A Clockwork Orange Quotes

“Strange, strange, that manner of voice pricks me. We’ve come into contact before, I’m sure we have.”

“Very hard ethical questions are involved,” he went on. “You are to be made into a good boy, 6655321. Never again will you have the desire to commit acts of violence or to offend in any way whatsoever against the State’s Peace. I hope you take all that in. I hope you are absolutely clear in your own mind about that.”

“It may not be nice to be good, little 6655321. It may be horrible to be good. And when I say that to you I realize how self-contradictory that sounds. I know I shall have many sleepless nights about this. ”

“A man who cannot choose ceases to be a man.”

“You felt ill this afternoon,” he said, “because you’re getting better. When we’re healthy we respond to the presence of the hateful with fear and nausea. You’re becoming healthy, that’s all. You’ll be healthier still this time tomorrow.”

“You had a very positive response. Tomorrow, of course, there’ll be two sessions, morning and afternoon, and I should imagine that you’ll be feeling a bit limp at the end of the day. But we have to be hard on you, you have to be cured.”

“Dr. Brodsky said to the audience: ‘Our subject is, you see, impelled towards the good by, paradoxically, being impelled towards evil. The intention to act violently is accompanied by strong feelings of physical distress. To counter these the subject has to switch to a diametrically opposed attitude. Any questions?’ ”

“Life is a very wonderful thing,” said Dr. Branom in a like very holy goloss. “The processes of life, the make-up of the human organism, who can fully understand these miracles…”

“Choice,” rumbled a rich deep goloss. I viddied it belonged to the prison charlie. “He has no real choice, has he? Self-interest, fear of physical pain, drove him to that grotesque act of self-abasement. Its insincerity was clearly to be seen. He ceases to be a wrongdoer. He ceases also to be a creature capable of moral choice.”

“Common criminals like this unsavoury crowd”--(that meant me, brothers, as well as the others, who were real prestoopnicks and treacherous with it)--“can best be dealt with on a purely curative basis. Kill the criminal reflex, that’s all. Full implementation in a year’s time. Punishment means nothing to them, you can see that. They enjoy their so-called punishment. They start murdering each other.”

“I think you can help dislodge this overbearing Government. To turn a decent young man into a piece of clockwork should not, surely, be seen as any triumph for any government, save one that boasts of its repressiveness.”

“Recruiting brutal young roughs for the police. Proposing debilitating and will-sapping techniques of conditioning… Before we know where we are we shall have the full apparatus of totalitarianism.”

“He just sort of looked right through us poor plennies, saying, in a very beautiful real educated goloss: “The Government cannot be concerned any longer with outmoded penological theories. Cram criminals together and see what happens. You get concentrated criminality, crime in the midst of punishment. Soon we may be needing all our prison space for political offenders.”

“What does God want? Does God want goodness or the choice of goodness? Is a man who chooses the bad perhaps in some ways better than a man who has the good imposed upon him? Deep and hard questions…”

“They have turned you into something other than a human being. You have no power of choice any longer. You are committed to socially acceptable acts, a little machine capable only of good. And I see that clearly--that business about the marginal conditionings. Music and the sexual act, literature and art, all must be a source now not of pleasure but of pain.”

“But, sir, sirs, I see that it’s wrong. It’s wrong because it’s against like society, it’s wrong because every veck on earth has the right to live and be happy without being beaten and tolchocked and knifed. I’ve learned a lot, oh really I have.”

“But, brothers, this biting of their toe-nails over what is the cause of badness is what turns me into a fine laughing malchick. They don’t go into the cause of goodness, so why the other shop? If lewdies are good that’s because they like it, and I wouldn’t ever interfere with their pleasures, and so of the other shop. And I was patronizing the other shop.”

“The tradition of liberty means all. The common people will let it go, oh yes. They will sell liberty for a quieter life. That is why they must be prodded, prodded— Eat well, poor boy, poor victim of the modern world.”

“More, badness is of the self, the one, the you or me on our oddy knockies, and that self is made by old Bog or God and is his great pride and radosty. But the not-self cannot have the bad, meaning they of the government and the judges and the schools cannot allow the bad because they cannot allow the self.”

“You are passing now to a region where you will be beyond the reach of the power of prayer. A terrible terrible thing to consider. And yet, in a sense, in choosing to be deprive of the ability to make an ethical choice, you have in a sense really chosen the good. So I shall like to think. So, God help us all…”

“Right,” said Dr. Brodsky. “It’s association, the oldest educational method in the world. And what really causes you to feel ill.”

“And is not our modern history, my brothers, the story of brave malenky selves fighting these big machines? I am serious with you, brothers, over this. But what I do I do because I like to do.”