“A great deal; you are good to those who are good to you. It is all I ever desire to be. If people were always kind and obedient to those who are cruel and unjust, the wicked people would have it all their own way; they would never feel afraid, and so they would never alter, but would grow worse and worse. When we are struck at without a reason, we should strike back again very hard; I am sure we should - so hard as to teach the person who struck us never to do it again.”
“I knew, you would do me good, in some way, at some time;- I saw it in your eyes when I first beheld you: their expression and smile did not- (again he stopped)- did not (he proceeded hastily) strike delight to my very inmost heart so for nothing. ”
“Tink was not all bad: or, rather, she was all bad just now, but, on the other hand, sometimes she was all good. Fairies have to be one thing or the other, because being so small they unfortunately have room for one feeling only at a time. They are, however, allowed to change, only it must be a complete change.”
“You know how a voice can stir one. Your voice and the voice of Sibyl Vane are two things that I shall never forget. When I close my eyes, I hear them, and each of them says something different. I don’t know which to follow.”
“If people bring so much courage to this world the world has to kill them to break them, so of course it kills them. The world breaks every one and afterward many are strong at the broken places. But those that will not break it kills. It kills the very good and the very gentle and the very brave impartially. If you are none of these you can be sure it will kill you too but there will be no special hurry.”
“A man, after he has brushed off the dust and chips of his life, will have left only the hard, clean questions: Was it good or was it evil? Have I done well—or ill?”
″‘Business!’ cried the Ghost, wringing its hands again. ‘Mankind was my business. The common welfare was my business; charity, mercy, forbearance, and benevolence, were, all, my business. The dealings of my trade were but a drop of water in the comprehensive ocean of my business!‘”
“‘There are many things from which I might have derived good, by which I have not profited, I dare say,’ returned the nephew. ‘Christmas among the rest. . . . And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it!‘”
“‘There are many things from which I might have derived good, by which I have not profited, I dare say,’ returned the nephew. ‘Christmas among the rest. But I am sure I have always thought of Christmas time, when it has come round—apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that—as a good time; a kind, forgiving, charitable, pleasant time; the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys. And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it!‘”
“Scrooge was better than his word. He did it all, and infinitely more; and to Tiny Tim, who did not die, he was a second father. He became as good a friend, as good a master, and as good a man, as the good old city knew, or any other good old city, town, or borough, in the good old world.”
“I had learned to dwell with pleasure as a beloved daydream on the
thought of the separation of these elements. If each I told myself could be housed in separate identities life would be relieved of all that was unbearable the unjust might go his way delivered from the aspirations and remorse of his more upright twin and the just could walk steadfastly and securely on his upward path doing the good things in which he found his pleasure and no longer exposed to disgrace and penitence by the hands of this extraneous evil.”
She is protected by the Power of Good, and that is greater than the Power of Evil. All we can do is carry her to the castle of the Wicked Witch and leave her there.
“Certain it is, the place still continues under the sway of some witching power, that holds a spell over the minds of the good people, causing them to walk in a continual reverie. They are given to all kinds of marvellous beliefs, are subject to trances and visions, and frequently see strange sights, and hear music and voices in the air.”
“But I really believe, and Daddy really believes, that there are more good people on this earth than bad people, and the good people watch out for each other and take care of each other.”
“Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as you ever can.”
“How many slams in an old screen door?
Depends how loud you shut it.
How many slices in a bread?
Depends how thin you cut it.
How much good inside a day?
Depends how good you live ‘em.
How much love inside a friend?
Depends how much you give ‘em.”
“I can. And there’s your first marvel, that I can. You have made your magic now, for now I do think I see some shred of goodness in John Proctor. Not enough to weave a banner with, but white enough to keep it from such dogs.”
“You should never hate anyone, even your worst enemies. ‘Everyone has something good about them.’ She said. ‘You have to find the redeeming quality and love the person for that.‘”
“I had fulfilled my purpose and there was no reason for me to be a dog anymore. So whether it happened this summer or the next didn’t matter. Ethan, loving Ethan, was my ultimate purpose, and I had done it as well as I could. I was a good dog.”
“He crept over to the doghouse and arranged the blanket on the thin pad inside. I climbed in next to him—we both had two feet sticking out the door. I put my head on his chest, sighing, while he stroked my ears. ‘Good dog, Bailey,’ he murmured.”
“People complain about the bad things that happen to em that they don’t deserve but they seldom mention the good. About what they done to deserve them things”
“If a thing is free to be good it is also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having.”
“As to moral philosophy, they have the same disputes among them as we have here. They examine what are properly good, both for the body and the mind; and whether any outward thing can be called truly good, or if that term belong only to the endowments of the soul.”
“This day I shalt have to do with an idle curious man, with an unthankful man, a railer, a crafty, false, or an envious man; an unsociable uncharitable man. All these ill qualities have happened unto them, through ignorance of that which is truly good and truly bad. But I that understand the nature of that which is good, that it only is to be desired, and of that which is bad, that it only is truly odious and shameful: who know moreover, that this transgressor, whosoever he be, is my kinsman, not by the same blood and seed, but by participation of the same reason, and of the same divine particle; How can I either be hurt by any of those, since it is not in their power to make me incur anything that is truly reproachful?”
“As for life therefore, and death, honour and dishonour, labour and pleasure, riches and poverty, all these things happen unto men indeed, both good and bad, equally; but as things which of themselves are neither good nor bad; because of themselves, neither shameful nor praiseworthy.”
“In spite of all the value which may belong to the true, the positive, and the unselfish, it might be possible that a higher and more fundamental value for life generally should be assigned to pretence, to the will to delusion, to selfishness, and cupidity. It might even be possible that WHAT constitutes the value of those good and respected things, consists precisely in their being insidiously related, knotted, and crocheted to these evil and apparently opposed things—perhaps even in being essentially identical with them.”
“TO RECOGNISE UNTRUTH AS A CONDITION OF LIFE; that is certainly to impugn the traditional ideas of value in a dangerous manner, and a philosophy which ventures to do so, has thereby alone placed itself beyond good and evil.”
“The power and capacity of learning exists in the soul already; and that just as the eye was unable to turn from darkness to light without the whole body, so too the instrument of knowledge can only by the movement of the whole soul be turned from the world of becoming into that of being, and learn by degrees to endure the sight of being, and of the brightest and best of being, or in other words, of the good.”
“And then it was not a toy lion, but a real lion, The Real Lion, just as she had seen him on the mountain beyond the world’s end. And a smell of all sweet-smelling things there are filled the room. But there was some trouble in Jill’s mind, though she could not think what it was... The Lion told her to repeat the signs, and she found that she had forgotten them all. At that, a great horror came over her.”
“Nobody, least of all Jadis, could have missed at that range. The bar struck the Lion fair between the eyes. It glanced off and fell with a thud in the grass. The Lion came on. Its walk was neither slower nor faster than before, you could not tell whether it even knew it had been hit. Though its soft pads made no noise, you could feel the earth shake beneath their weight.”
“He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.”
“You will learn a lot about yourself if you stretch in the direction of goodness, of bigness, of kindness, of forgiveness, of emotional bravery. Be a warrior for love.”
“Stranger fiends hide here in human guise
than reside in the valleys of Hell.
But goodness, kindness and love arise
in the heart of the poor beast, as well.”
“What does God want? Does God want goodness or the choice of goodness? Is a man who chooses the bad perhaps in some ways better than a man who has the good imposed upon him? Deep and hard questions…”
“But, brothers, this biting of their toe-nails over what is the cause of badness is what turns me into a fine laughing malchick. They don’t go into the cause of goodness, so why the other shop? If lewdies are good that’s because they like it, and I wouldn’t ever interfere with their pleasures, and so of the other shop. And I was patronizing the other shop.”
“Those are the terms. To exchange all the goodness and grace of every life in Omelas for that single, small improvement: to throw away the happiness of thousands for the chance of the happiness of one.”
“I always consider myself personally one of seven billion human beings. Nothing special. So, on that level, I have tried to make people aware that the ultimate source of happiness is simply a healthy body and a warm heart.”
“And Hattie said, ‘Goodness gracious me! I can see a nose, two eyes, two ears, a body, four legs, and a tail in the bushes! It’s a fox! It is a fox!’ And she flew very quickly into a nearby tree.”
“You are now responsible for your own sins, but also for your own goodness. Remember what the Talmud teaches: Life is but a river. It has no beginning, no middle, no end. All we are, all we are worth, is what we do while we float upon it—how we treat our fellow man. Remember this, and a good man you will be.”
“I think you must be the best person in the world...you are always doing good, aren’t you? -- and thinking about other people. Dearest says that is the best kind of goodness; not to think about yourself, but to think about other people. That is just the way you are, isn’t it?”
“Ken, you know the world is full of unpleasant things. Pain and operations and sickness and discomfort. You mustn’t mind. That’s just the way life is. Besides all that, there is health and goodness and soundness and fun and happiness, too, for horses as well as boys- much more of the good things then the bad- ”
“My life is a barren and lonely one, and so full of work that I have not had much time for friendships; but since I have been summoned to here by my friend John Seward I have known so many good people and seen such nobility that I feel more than ever—and it has grown with my advancing years— the loneliness of my life.
“Only, Catherine, do me this justice: believe that if I might be as sweet, and as kind, and as good as you are, I would be; as willingly, and more so, than as happy and as healthy. And believe that your kindness has made me love you deeper than if I deserved your love”