“We don’t read and write poetry because it’s cute. We read and write poetry because we are members of the human race. And the human race is filled with passion. So medicine, law, business, engineering... these are noble pursuits and necessary to sustain life. But poetry, beauty, romance, love... these are what we stay alive for.”
“The human heart is a line, whereas my own is a circle, and I have the endless ability to be in the right place at the right time. The consequence of this is that I’m always finding humans at their best and worst. I see their ugly and their beauty, and I wonder how the same thing can be both.”
“The reason the beasts give among themselves is that Man is the weakest and most defenseless of all living things, and it is unsportsmanlike to touch him.”
“For it is said that humans are never satisfied, that you give them one thing and they want something more. And this is said in disparagement, whereas it is one of the greatest talents the species has and one that has made it superior to animals that are satisfied with what they have.”
“I learned to recognise the thorough and primitive duality of man; I saw that, of the two natures that contended in the field of my consciousness, even if I could rightly be said to be either, it was only because I was radically both.”
“I sat in the sun on a bench; the animal within me licking the chops of memory; the spiritual side a little drowsed, promising subsequent penitence, but not yet moved to begin.”
“Perhaps you laugh too, dear reader; but you know humanity comes out in a variety of strange forms now-a-days, and there is no end to the odd things that humane people will say and do.”
“How can I make him understand that he did not create me?
He makes the same mistake as the others when they look at a feeble-minded person and laugh because they don’t understand there are human feelings involved.”
But I know human nature, my friend, and I tell you that, suddenly confronted with the possibility of being tried for murder, the most innocent person will lose his head and do the most absurd things.
“Decades ago our ancestors realized that it is not political ideology, religious belief, race, or nationalism that is to blame for a warring world. Rather, they determined that it was the fault of human personality—of humankind’s inclination toward evil, in whatever form that is. They divided into factions that sought to eradicate those qualities they believed responsible for the world’s disarray.”
“You’re my daughter. I don’t care about the factions.” She shakes her head. “Look where they got us. Human beings as a whole cannot be good for long before the bad creeps back in and poisons us again.”
“For instance, on the planet Earth, man had always assumed that he was more intelligent than dolphins because he had achieved so much—the wheel, New York, wars and so on—whilst all the dolphins had ever done was muck about in the water having a good time. But conversely, the dolphins had always believed that they were far more intelligent than man—for precisely the same reasons.”
“This planet has — or rather had — a problem, which was this: most of the people living on it were unhappy for pretty much all of the time. Many solutions were suggested for this problem, but most of these were largely concerned with the movement of small green pieces of paper, which was odd because on the whole it wasn’t the small green pieces of paper that were unhappy.”
“One of the things Ford had always found hardest to understand about humans was their habit of continually stating and repeating the very very obvious, as in ‘It’s a nice day’, ‘You’re very tall’, or ‘You seem to have fallen down a thirty-foot well, are you alright?’
At first Ford had formed a theory to account for this strange behaviour. If human beings don’t keep exercising their lips, he thought, their mouths probably seize up. After a few months’ consideration and observation, he abandoned this theory in favour of a new one. If they don’t keep exercising their lips, he thought, their brains start working.
After a while he abandoned this one as well as being obstructively cynical, and decided he quite liked human beings after all, but he always remained desperately worried about the terrible number of things they didn’t know about.”
“Now it is such a bizarrely improbable coincidence that anything so mindbogglingly useful could have evolved purely by chance that some thinkers have chosen to see it as the final and clinching proof of the non-existence of God.
The argument goes something like this: ‘I refuse to prove that I exist,’ says God, ‘for proof denies faith, and without faith I am nothing.’
‘But,’ says Man, ‘the Babel fish is a dead giveaway, isn’t it? It could not have evolved by chance. It proves you exist, and so therefore, by your own arguments, you don’t. QED.’
‘Oh dear,’ says God, ‘I hadn’t thought of that,’ and promptly vanishes in a puff of logic.
‘Oh, that was easy,’ says Man, and for an encore goes on to prove that black is white and gets himself killed on the next zebra crossing.
Most leading theologians claim that this argument is a load of dingo’s kidneys, but that didn’t stop Oolon Colluphid making a small fortune when he used it as the central theme of his bestselling book, Well That about Wraps It Up for God.
Meanwhile, the poor Babel fish, by effectively removing all barriers to communication between different races and cultures, has caused more and bloodier wars than anything else in the history of creation.”
“Monsters are variations from the accepted normal to a greater or a less degree. As a child may be born without an arm, so one may be born without kindness or the potential of conscience.”
“It is more difficult to undermine faith than knowledge, love succumbs to change less than to respect, hatred is more durable than aversion, and at all times the driving force of the most important changes in this world has been found less in a scientific knowledge animating the masses, but rather in a fanaticism dominating them and in a hysteria which drove them forward.”
“Listen, Sam, if it was nature, nobody wouldn’t have tuh look out for babies touchin’ stoves, would they? ’Cause dey just naturally wouldn’t touch it. But dey sho will. So it’s caution.”
“Naw it ain’t, it’s nature, cause nature makes caution. It’s de strongest thing dat God ever made, now. Fact is it’s de onliest thing God every made. He made nature and nature made everything else.”
“The way in which a man accepts his fate and all the suffering it entails, the way in which he takes up his cross, gives him ample opportunity—even under the most difficult circumstances—to add a deeper meaning to his life. It may remain brave, dignified and unselfish. Or in the bitter fight for self-preservation he may forget his human dignity and become no more than an animal.”
“A human being is not one in pursuit of happiness but rather in search of a reason to become happy . . . through actualizing the potential meaning inherent and dormant in a given situation.”
“When it comes to controlling human beings there is no better instrument than lies. Because, you see, humans live by beliefs. And beliefs can be manipulated. The power to manipulate beliefs is the only thing that counts.”
“Human passions have mysterious ways, in children as well as grown-ups. Those affected by them can’t explain them, and those who haven’t known them have no understanding of them at all. Some people risk their lives to conquer a mountain peak. No one, not even they themselves, can really explain why. Others ruin themselves trying to win the heart of a certain person who wants nothing to do with them. Still others are destroyed by their devotion to the pleasures of the table. Some are so bent on winning a game of chance that they lose everything they own, and some sacrifice everything for a dream that can never come true.
Some think their only hope of happiness lies in being somewhere else, and spend their whole lives traveling from place to place. And some find no rest until they have become powerful. In short, there are as many different passions as there are people.”
“And perhaps, by God’s grace, I succeed, and for a day or two become a creature consciously dependent on God and drawing its strength from the right sources. But the moment the threat is withdrawn, my whole nature leaps back to the toys: I am even anxious, God forgive me, to banish from my mind the only thing that supported me under the threat because it is now associated with the misery of those few days. Thus the terrible necessity of tribulation is only too clear. God has had me for but forty-eight hours and then only by dint of taking everything else away from me. Let Him but sheathe that sword for a moment and I behave like a puppy when the hated bath is over—I shake myself as dry as I can and race off to reacquire my comfortable dirtiness, if not in the nearest manure heap, at least in the nearest flower bed. And that is why tribulations cannot cease until God either sees us remade or sees that our remaking is now hopeless.”
“Nowadays, with our modern mania for morality, every one has to pose as a paragon of purity, incorruptibility, and all the other seven deadly virtues – and what is the result? You all go over like ninepins - one after the other.”
“Perhaps without the lows, the highs could not be reached. Were the souls the exception to that rule? Could they have the light without the darkness of the world?”
“When we merely say that we are bad, the “wrath” of God seems a barbarous doctrine; as soon as we perceive our badness, it appears inevitable, a mere corollary from God’s goodness.”
“There is something of the dormouse in him still. Sometimes I wonder if she transforms people into animals, or whether she finds the beast inside us, and frees it.”
“We have lost all feeling for one another. We can hardly control ourselves when our glance lights on the form of some other man. We are insensible, dead men, who through some trick, some dreadful magic, are still able to run and to kill.”
“Perhaps…” Miss Whitlaw tapped a finger against her lips for a moment. “Perhaps the truth of the dragon lies somewhere in between the American and the Chinese versions. He is neither all-bad nor all-good, neither all-destruction nor all-kind. He is a creature particularly in tune with Nature, and so, like Nature, he can be very, very kind or very, very terrible. If you love him, you will accept what he is. Otherwise he will destroy you.”
“One of the most tragic things I know about human nature is that all of us tend to put off living. We are all dreaming of some magical rose garden over the horizon—instead of enjoying the roses that are blooming outside our windows today. Why are we such fools—such tragic fools?”
“Fixed ideas of God and human nature are indispensable to the daily practice of men’s lives; but the practice of their lives prevents them from acquiring such ideas.”
“Every human being, after all, is possessed with the undeniable urge to confess his sins. Religions were built on such things. And kingdoms were conquered with the promise that all sins would be forgiven afterward.”
″[Katsa] knew her nature. She would recognize it if she came face-to-face with it. It would be a blue-eyed, green-eyed monster, wolflike and snarling. A vicious beast that struck out at friends in uncontrollable anger, and killer that offered itself as the vessel of the king’s fury.”
“The passions that incline men to peace are: fear of death; desire of such things as are necessary to commodious living; and a hope by their industry to obtain them. And reason suggesteth convenient articles of peace upon which men may be drawn to agreement.”
“It may seem strange to some man that has not well weighed these things that Nature should thus dissociate and render men apt to invade and destroy one another : and he may therefore, not trusting to this inference, made from the passions, desire perhaps to have the same confirmed by experience. Let him therefore consider with himself: when taking a journey, he arms himself and seeks to go well accompanied; when going to sleep, he locks his doors; when even in his house he locks his chests; and this when he knows there be laws and public officers, armed, to revenge all injuries shall be done him; what opinion he has of his fellow subjects, when he rides armed; of his fellow citizens, when he locks his doors; and of his children, and servants, when he locks his chests. Does he not there as much accuse mankind by his actions as I do by my words?”
“They define virtue thus—that it is a living according to Nature, and think that we are made by God for that end; they believe that a man then follows the dictates of Nature when he pursues or avoids things according to the direction of reason.”
” Each human being shall have all of these in him, and they will constitute his nature. In some, there will be high and fine characteristics which will submerge the evil ones, and those will be called good men; in others the evil characteristics will have dominion, and those will be called bad men.”
“‘Heaven protect me from a prejudice so unworthy of my reason!’ returned Duncan, at the same time conscious of such a feeling, and that as deeply rooted as if it had been engrafted in his nature.”
“The dog was disappointed and yearned back toward the fire. This man did not know cold. Possibly all the generations of his ancestry had been ignorant of cold, of real cold, of cold one hundred and seven degrees below freezing point. But the dog knew; all its ancestry knew, and it had inherited the knowledge”
“We are glorious because we are not beings of this world at all. Our spiritual essence is nonmaterial, nonphysical; and when we become aware of this, we are genuinely empowered.”
“Dr. Brodsky said to the audience: ‘Our subject is, you see, impelled towards the good by, paradoxically, being impelled towards evil. The intention to act violently is accompanied by strong feelings of physical distress. To counter these the subject has to switch to a diametrically opposed attitude. Any questions?’ ”
“You are like a river. You go through life taking the path of least resistance. We all do—all human beings and all of nature. It is important to know that.”
“Human nature is not a machine to be built after a model, and set to do exactly the work prescribed for it, but a tree, which requires to grow and develope itself on all sides, according to the tendency of the inward forces which make it a living thing.”
“Show me a man or a woman alone and I’ll show you a saint. Give me two and they’ll fall in love. Give me three and they’ll invent the charming thing we call ‘society’. Give me four and they’ll build a pyramid. Give me five and they’ll make one an outcast. Give me six and they’ll reinvent prejudice. Give me seven and in seven years they’ll reinvent warfare. Man may have been made in the image of God, but human society was made in the image of His opposite number, and is always trying to get back home.”
“Man will lay down his life for his country, his society, his family. He will chose to throw himself on a grenade to save his comrades; he is capable of the highest generosity and self-sacrifice. But he has to feel and believe that what he is doing is truly heroic, timeless and supremely meaningful.”
“The main thesis of this book is that it does much more than that: the idea of death, the fear of it, haunts the human animal like nothing else; it is a mainspring of human activity—activity designed largely to avoid the fatality of death, to overcome it by denying in some way that it is the final destiny for man.”
“You know, I read somewhere that sixty percent of us can’t go more than ten minutes without lying. Little slippages: to make outselves sound better, more attractive, to others. White lies to avoid causing offence. SO it’s not like I’ve done anything out of the ordinary. It’s only human.”
Result: they’re decanted as freemartins--structurally quite normal (except, he had to admit, that they do have just the slightest tendency to grow beards), but sterile. Guaranteed sterile. Which brings us at last,” continued Mr. Foster, “out of the realm of mere slavish imitation of nature into the much more interesting world of human invention.”
Jesus Christ, with His divine understanding of every cranny of our human nature, understood that all men were not called to the religious life, that by far the vast majority were forced to live in the world and, to a certain extent, for the world: and in this sentence He designed to give them a word of counsel, setting before them as exemplars in the religious life those very worshippers of Mammon who were of all men the least solicitous in matters religious.
“Oh, they meant to be—I know they meant to be just as good and kind as possible. And when people mean to be good to you, you don’t mind very much when they’re not quite—always.”
Dantès, who but three months before had no desire but liberty had now not liberty enough, and panted for wealth. The cause was not in Dantès, but in Providence, who, while limiting the power of man, has filled him with boundless desires.
“Ah, but madame, does mankind ever lose anything? The arts change about and make a tour of the world; things take a different name, and the vulgar do not follow them—that is all; but there is always the same result. ”
“Oh, man!” murmured d’Avrigny, “the most selfish of all animals, the most personal of all creatures, who believes the earth turns, the sun shines, and death strikes for him alone,—an ant cursing God from the top of a blade of grass!”
“How can you, a doctor, whose duty it is to study man and who has more opportunity than anyone else for studying human nature—how can you fail to see the character of the man in the whole story?
“Why, of course. Everyone thinks of himself, and he lives most galy who knows best how to deceive himself. Ha-ha! But why are you so keen about virtue? Have mercy on me, my good friend. I am a sinful man. Ha-ha-ha!”
“I felt the greatest ardour for virtue rise within me, and abhorrence for vice, as far as I understood the signification of those terms, relative as they were, as I applied them, to pleasure and pain alone.”
“Do not despair. To be friendless is indeed to be unfortunate, but the hearts of men, when unprejudiced by any obvious self-interest, are full of brotherly love and charity. Rely, therefore, on your hopes; and if these friends are good and amiable, do not despair.”