“Have you any idea how much tyrants fear the people they oppress? All of them realize that, one day, amongst their many victims, there is sure to be one that rises against them and strikes back!”
“Ordinary people—and ordinary Germans—cannot be expected to tolerate activities which outrage the ordinary sense of ordinary decency unless the victims are, in advance, successfully stigmatized as enemies of the people, of the nation, the race, the religion. Or, if they are not enemies (that comes later), they must be an element within the community somehow extrinsic to the common bond, a decompositive ferment (be it only by the way they part their hair or tie their necktie) in the uniformity which is everywhere the condition of common quiet. The Germans’ innocuous acceptance and practice of social anti-Semitism before Hitlerism had undermined the resistance of their ordinary decency to the stigmatization and persecution to come.”
“the real mission you have in life is to make yourself happy, and in order to be happy, you have to look at what you believe, the way you judge yourself, the way you victimize yourself”
“I was sick of it. Sick of hearing the phrase German Only. Could we really turn our backs on innocent homeless children? They were victims, not soldiers.”
“The image on the page was that of a human corpse. The body had been stripped naked, and its head had been twisted, facing completely backward. On the victim’s chest was a terrible burn. The man had been branded...imprinted with a single word.”
“In one sense, we were huddled in there, bonded togethher in seeking security and warmth and comfort from each other, and we didn’t know it. All of us—who might have probed space, or cured cancer, or built industries—were, instead, black victims of the white man’s American social system.”
“An isolated person is weak. By slowly isolating your victims, you make them more vulnerable to your influence. Take them away from their normal milieu, friends, family, home. Give them the sense of being marginalized, in limbo? ”
“Every individual is at once the beneficiary and the victim of the linguistic tradition into which he has been born - the beneficiary inasmuch as language gives access to the accumulated records of other people’s experience, the victim in so far as it confirms him in the belief that reduced awareness is the only awareness and as it bedevils his sense of reality, so that he is all too apt to take his concepts for data, his words for actual things. That which, in the language of religion, is called “this world” is the universe of reduced awareness, expressed, and, as it were, petrified by language.”
“You know what goes on in this world. They don’t understand. They don’t see that long after their laughter subsides, in search of the next cheap thrill, their victims are still hearing the taunts in their heads. A cacophony of degrading noise, poisoning perception.”
“The difference between a criminal and an outlaw is that while criminals frequently are victims, outlaws never are. Indeed, the first step toward becoming a true outlaw is the refusal to be victimized.”
“There is no need for me to curse you -the murderer survives the victim only to learn that it was himself that he longed to be rid of. Hatred is self-hatred.”