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religion Quotes

100+ of the best book quotes about religion
01
“No sight so sad as that of a naughty child,” he began, “especially a naughty little girl. Do you know where the wicked go after death?” “They go to hell,” was my ready and orthodox answer. “And what is hell? Can you tell me that?” “A pit full of fire.” “And should you like to fall into that pit, and to be burning there for ever?” “No, sir.” “What must you do to avoid it?” I deliberated a moment: my answer, when it did come was objectionable: “I must keep in good health and not die.”
02
“Love is holy.”
03
“God hath given you one face, and you make yourself another.”
04
“We have men sold to build churches, women sold to support the gospel, and babes sold to purchase Bibles for the poor heathen, all for the glory of God and the good of souls. The slave auctioneer’s bell and the church-going bell chime in with each other, and the bitter cries of the heart-broken slave are drowned in the religious shouts of his pious master. Revivals of religion and revivals in the slave trade go hand in hand.”
05
“I know zoos are no longer in people’s good graces. Religion faces the same problem. Certain illusions about freedom plague them both.”
06
Whom man kills God restores to life; whom the brothers pursue the Father redeems. Pray and believe and go onward into life.”
07
“I can well imagine an atheist’s last words: ‘White, white! L-L-Love! My God!‘—and the deathbed leap of faith. Whereas the agnostic, if he stays true to his reasonable self, if he stays beholden to dry, yeastless factuality, might try to explain the warm light bathing him by saying, ‘Possibly a f-f-failing oxygenation of the b-b-brain,’ and, to the very end, lack imagination and miss the better story.
08
“They attend with Pharisaical strictness to the outward forms of religion, and at the same time neglect the weightier matters of the law, judgment, mercy, and faith.”
09
“Maybe some people need to believe in a proper and omnipotent God to pray, but I don’t.”
10
“The definition of worship is ‘the feeling of expression or reverence for a deity.’ Creating is the greatest expression of reverence I can think of because I can recognize that the desire to make something is a gift from God.
11
“The minister gave out his text and droned along monotonously through an argument that was so prosy that many a head by and by began to nod — and yet it was an argument that dealt in limitless fire and brimstone and thinned the predestined elect down to a company so small as to be hardly worth the saving.”
12
“I am burdened with what the Buddhists call the ‘monkey mind’ — the thoughts that swing from limb to limb, stopping only to scratch themselves, spit and howl.”
13
“Imagine that the universe is a great spinning engine. You want to stay near the core of the thing – right in the hub of the wheel – not out at the edges where all the wild whirling takes place, where you can get frayed and crazy. The hub of calmness – that’s your heart. That’s where God lives within you. So stop looking for answers in the world. Just keep coming back to that center and you’ll always find peace.”
14
“Om Namah Shivaya, meaning, I honor the divinity that resides within me.”
15
“It’s easy enough to pray when you’re in distress but continuing to pray even when your crisis has passed is like a sealing process, helping your soul hold tight to its good attainment.”
16
“We don’t realize that, somewhere within us all, there does exist a supreme self who is eternally at peace.”
17
“Our friend Tom, in his own simple musings, often compared his more fortunate lot, in the bondage into which he was cast, with that of Joseph in Egypt; and, in fact, as time went on, and he developed more and more under the eye of his master, the strength of the parallel increased.”
18
“But it is often those who have least of all in this life whom He chooseth for the kingdom. Put thy trust in Him and no matter what befalls thee here, He will make all right hereafter.”
19
“There’s a reason we refer to ‘leaps of faith’ – because the decision to consent to any notion of divinity is a mighty jump from the rational over to the unknowable, and I don’t care how diligently scholars of every religion will try to sit you down with their stacks of books and prove to you through scripture that their faith is indeed rational; it isn’t. If faith were rational, it wouldn’t be – by definition – faith. Faith is belief in what you cannot see or prove or touch. Faith is walking face-first and full-speed into the dark. If we truly knew all the answers in advance as to the meaning of life and the nature of God and the destiny of our souls, our belief would not be a leap of faith and it would not be a courageous act of humanity; it would just be… a prudent insurance policy.”
20
“You have to participate relentlessly in the manifestation of your own blessings.”
21
“Religion! Is what you hear at church religion? Is that which can bend and turn, and descend and ascend, to fit every crooked phase of selfish, worldly society, religion? Is that religion which is less scrupulous, less generous, less just, less considerate for man, than even my own ungodly, worldly, blinded nature? No! When I look for religion, I must look for something above me, and not something beneath.”
22
Heaven have mercy on us all - Presbyterians and Pagans alike - for we are all somehow dreadfully cracked about the head, and sadly need mending.
23
“There is no religion without love, and people may talk as much as they like about their religion, but if it does not teach them to be good and kind to man and beast it is all a sham—all a sham, James, and it won’t stand when things come to be turned inside out.”
24
“He said cruelty was the devil’s own trade-mark, and if we saw any one who took pleasure in cruelty we might know who he belonged to, for the devil was a murderer from the beginning, and a tormentor to the end. On the other hand, where we saw people who loved their neighbors, and were kind to man and beast, we might know that was God’s mark.”
25
“We shall all have to be judged according to our works, whether they be towards man or towards beast.”
26
“There warn’t anybody at the church, except maybe a hog or two, for there warn’t any lock on the door, and hogs likes a puncheon floor in summer-time because it’s cool. If you notice, most folks don’t go to church only when they’ve got to: but a hog is different.”
27
“The devil can cite Scripture for his purpose.”
28
“God certainly knows of some happiness for us which He is going to bring out of the trouble, only we must have patience and not run away. And then all at once something happens and we see clearly ourselves that God has had some good thought in His mind all along; but because we cannot see things beforehand, and only know how dreadfully miserable we are, we think it is always going to be so.”
29
“Then everything goes wrong, for God lets us then go where we like, and when we get poor and miserable and begin to cry about it no one pities us, but they say, You ran away from God, and so God, who could have helped you, left you to yourself.”
30
“The right belief is like a good cloak, I think. If it fits you well, it keeps you warm and safe. The wrong fit however, can suffocate.”
31
“I’ll always say my prayers . . . and if God doesn’t answer them at once I shall know it’s because He’s planning something better for me.”
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32
“If you have a sorrow that you cannot tell to anyone, you can go to our Father in Heaven.”
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33
“It was so lovely, Heidi stood with tears pouring down her cheeks, and thanked God for letting her come home to it again. She could find no words to express her feelings, but lingered until the light began to fade and then ran on.”
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34
“God is good to all of us. He knows what we need better than we do. And just because he thinks it is better not to give you what you want right now doesn’t mean he isn’t answering you. You shall have what you ask for but not until the right time comes.”
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35
“God arranges everything for us, so that we need have no more fear or trouble and may be quite sure that all things will come right in the end.”
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36
“Let not your heart be troubled Nor fear your soul dismay, There is a wise Defender And He will be your stay. Where you have failed, He conquers, See, how the foeman flies! And all your tribulation Is turned to glad surprise.”
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37
“All things will work for good To those who trust in Me; I come with healing on my wings, To save and set thee free.”
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38
“When God has shown us some special mercy we should think at once of those who are denied so many things.”
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39
It may be said here that the wise policy of the British Government severely punishes a disregard of the practices of the native religions.
40
If you can once get him to the point of thinking that ‘religion is all very well up to a point,’ you can feel quite happy about his soul. A moderated religion is as good for us as no religion at all- and more amusing.
41
“In the West, we have been withdrawing from our tradition-, religion- and even nation-centred cultures, partly to decrease the danger of group conflict. But we are increasingly falling prey to the desperation of meaninglessness, and that is no improvement at all.”
42
“It is significant that the word ‘holiness’ derives from a word meaning ‘wholeness’ and the word ‘meditation,’ usually used in a religious sense, closely resembles the root meaning of the word ‘medication.’ The affinity of the two words is startlingly evident when we realize that sincere and practical meditation upon God and His truth acts as a medication for the soul and body.”
43
“Now it is such a bizarrely improbable coincidence that anything so mindbogglingly useful could have evolved purely by chance that some thinkers have chosen to see it as the final and clinching proof of the non-existence of God. The argument goes something like this: ‘I refuse to prove that I exist,’ says God, ‘for proof denies faith, and without faith I am nothing.’ ‘But,’ says Man, ‘the Babel fish is a dead giveaway, isn’t it? It could not have evolved by chance. It proves you exist, and so therefore, by your own arguments, you don’t. QED.’ ‘Oh dear,’ says God, ‘I hadn’t thought of that,’ and promptly vanishes in a puff of logic. ‘Oh, that was easy,’ says Man, and for an encore goes on to prove that black is white and gets himself killed on the next zebra crossing. Most leading theologians claim that this argument is a load of dingo’s kidneys, but that didn’t stop Oolon Colluphid making a small fortune when he used it as the central theme of his bestselling book, Well That about Wraps It Up for God. Meanwhile, the poor Babel fish, by effectively removing all barriers to communication between different races and cultures, has caused more and bloodier wars than anything else in the history of creation.”
44
“The guy I like best in the Bible, next to Jesus, was that lunatic and all, that lived in the tombs and kept cutting himself with stones. I like him ten times as much as the disciples.”
45
″‘This is the day which the Lord hath made; we will rejoice and be glad in it.’ (Psalm 118:24) Only personalize it and say: ‘I will rejoice and be glad in it.‘”
46
Talk to me about the truth of religion and I’ll listen gladly. Talk to me about the duty of religion and I’ll listen submissively. But don’t come talking to me about the consolations of religion or I shall suspect that you don’t understand.
47
“Securing freedom and property to all men, and above all things, the free exercise of religion, according to the dictates of conscience.”
48
“The greatness of Christianity did not lie in attempted negotiations for compromise with any similar philosophical opinions in the ancient world, but in its inexorable fanaticism in preaching and fighting for its own doctrine.”
49
In our family, there was no clear line between religion and fly fishing.
50
“The judgment of God is upon the church as never before. If today’s church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century.”
51
“I see no good reasons why the views given in this volume should shock the religious views of anyone.”
52
″...all too many others have been more cautious than courageous and have remained silent behind the anesthetizing security of stained-glass windows.”
53
“Until the evil man finds evil unmistakably present in his existence, in the form of pain, he is enclosed in illusion. Once pain has roused him, he knows that he is in some way or other ‘up against’ the real universe: he either rebels (with the possibility of a clearer issue and deep repentance at some other stage) or else makes some attempting at an adjustment, which, if pursued, will lead him to religion.”
54
“Ordinary people—and ordinary Germans—cannot be expected to tolerate activities which outrage the ordinary sense of ordinary decency unless the victims are, in advance, successfully stigmatized as enemies of the people, of the nation, the race, the religion. Or, if they are not enemies (that comes later), they must be an element within the community somehow extrinsic to the common bond, a decompositive ferment (be it only by the way they part their hair or tie their necktie) in the uniformity which is everywhere the condition of common quiet. The Germans’ innocuous acceptance and practice of social anti-Semitism before Hitlerism had undermined the resistance of their ordinary decency to the stigmatization and persecution to come.”
55
“Everyone has an idea of heaven, as do most religions, and they should all be respected. The version represented here is only a guess, a wish, in some ways, that my uncle and others like him - people who felt unimportant here on Earth- realize, finally, how much they mattered and how they were loved.”
56
″‘We don’t have any option. We are dependent on these mullahs to learn the Quran,’ he said. ‘But you just use him to learn the literal meanings of the words; don’t follow his explanations and interpretations. Only learn what God says. His words are divine messages, which you are free to interpret.‘”
57
″‘They are abusing our religion,’ I said in interviews. ‘How will you accept Islam if I put a gun to your head and say Islam is the true religion? If they want every person in the world to be Muslim why don’t they show themselves to be good Muslims first?‘”
58
“Liberty cannot be established without morality, nor morality without faith; but they have seen religion in the ranks of their adversaries, and they inquire no further; some of them attack it openly, and the remainder are afraid to defend it.”
59
“When I asked him -Mr.Henry Ford- if he ever worried, he replied: ‘No. I believe God is managing affairs and that He doesn’t need any advice from me. With God in charge, I believe that every-thing will work out for the best in the end.‘”
60
“The safeguard of morality is religion, and morality is the best security of law and the surest pledge of freedom.”
61
“May you realize that the shape of your soul is unique, that you have a special destiny here, that behind the facade of your life there is something beautiful, good, and eternal happening. May you learn to see yourself with the same delight, pride, and expectation with which God sees you in every moment.”
62
“Relaxation and Recreation The most relaxing recreating forces are a healthy religion, sleep, music, and laughter. Have faith in God—learn to sleep well— Love good music—see the funny side of life— And health and happiness will be yours.” ― Dale Carnegie, How to Stop Worrying and Start Living”
63
“It must never be forgotten that religion gave birth to Anglo-American society. In the United States religion is therefore commingled with all the habits of the nation and all the feelings of patriotism; whence it derives a peculiar force.”
64
“I am the best-natured creature in the world, and yet I have already killed three men, and of these three two were priests.”
65
“Now, no matter what the mullah teaches, there is only one sin, only one. And that is theft. Every sin is a variation of theft.”
66
“In America religion is the road to knowledge, and the observance of the divine laws leads man to civil freedom.”
67
“Without religion this world would be something not fit to be mentioned in polite company, I mean Hell.”
68
“In our family, there was no clear line between religion and fly fishing.”
69
“When law and duty are one, united by religion, you never become fully conscious, fully aware of yourself. You are always a little less than an individual.”
70
“Every moment and every situation challenges us to action and to obedience. We have literally no time to sit down and ask ourselves whether so-and-so is our neighbour or not. We must get into action and obey - we must behave like a neighbour to him.”
71
“As a Scot and a Presbyterian, my father believed that man by nature was a mess and had fallen from an original state of grace. […] As for my father, I never knew whether he believed God was a mathematician but he certainly believed God could count and that only by picking up God’s rhythms were we able to regain power and beauty. Unlike many Presbyterians, he often used the word ‘beautiful.‘”
72
“To use good things to our own ends is always a false religion”
73
“When a man gets angry with his brother and swears at him, when he publicly insults or slanders him, he is guilty of murder and forfeits his relation to God. He erects a barrier not only between himself and his brother, but also between himself and God.”
74
“Even god doesn’t propose to judge a man till his last days, why should you and I?”
75
“’My friend,’ said the orator to him, ‘do you believe the Pope to be Anti-Christ?’ ‘I have not heard it,’ answered Candide; ‘but whether he be, or whether he be not, I want bread.’ ‘Thou dost not deserve to eat,’ said the other. ‘Begone, rogue; begone, wretch; do not come near me again.’ The orator’s wife, putting her head out of the window, and spying a man that doubted whether the Pope was Anti-Christ, poured over him a full.... Oh, heavens! to what excess does religious zeal carry the ladies.
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76
“Suffering means being cut off from God. Therefore those who live in communion with him cannot really suffer.”
77
“In my dream the man began to run. He hadn’t run far from his own door when his wife and children noticed what he was doing and cried out to him. ‘Come back! Come home!’ The man put his fingers in his ears and ran on. ‘Life! Life! Eternal life!’”
78
“We who have turned our lives over to Christ need to know how very much he longs to eat with us, to commune with us. He desires a perpetual Eucharistic feast in the inner sanctuary of the heart.”
79
“Every human being, after all, is possessed with the undeniable urge to confess his sins. Religions were built on such things. And kingdoms were conquered with the promise that all sins would be forgiven afterward.”
80
“True prayer is done in secret, but this does not rule out the fellowship of prayer altogether, however clearly we may be aware of its dangers. In the last resort it is immaterial whether we pray in the open street or in the secrecy of our chambers, whether briefly or lengthily, in the Litany of the Church, or with the sigh of one who knows not what he should pray for. True prayer does not depend either on the individual or the whole body of the faithful, but solely upon the knowledge that our heavenly Father knows our needs.”
81
“Where are the people today who will respond to the call of Christ? Have we become so accustomed to “cheap grace” that we instinctively shy away from more demanding calls to obedience? “Cheap grace is grace without discipleship, grace without the cross.”4 Why has the giving of money, for example, been unquestionably recognized as an element in Christian devotion and fasting so disputed? Certainly we have as much, if not more, evidence from the Bible for fasting as we have for giving. Perhaps in our affluent society fasting involves a far larger sacrifice than the giving of money.”
82
“All I know about the Bible is that wherever it goes there’s trouble. The only time I ever heard of it being useful was when a stretcher bearer I was with at the battle of Dundee told me that he’d once gotten hit by a Mauser bullet in the heart, only he was carrying a Bible in his tunic pocket and the Bible saved his life.”
83
The next week I read the New Testament like mad. There had to be something in there to help me. Pastor Mulvery was always taking bits and pieces of disconnected scripture and putting them together to mean just about anything; surely I could do the same.
84
“You find God the moment you realize that you don’t need to seek God.”
85
“It’s pretty easy for me to say that the most important thing in my life is my relationship with Jesus Christ, followed by my relationship with family. And football’s later on down the line.”
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86
“In the matter of religion there was a growing feeling that there might be something in it after all, something vaguely akin to method in the overwhelming madness. The growing feeling was due to Mr. Brown, the white missionary, who was very firm in restraining his flock from provoking the wrath of the clan…Mr. Brown preached against such excess of zeal…so Mr. Brown came to be respected even by the clan, because he trod softly on its faith.”
87
“He told them that the true God lived on high and that all men when they died went before Him for judgment. Evil men and all the heathen who in their blindness bowed to wood and stone were thrown into a fire that burned like palm-oil. But good men who worshipped the true God lived forever in His happy kingdom. ”
88
“What did it mean that number 2 pencils, conjugations without context, Pythagorean theorems, handshakes, and head nods were the difference between life and death, were the curtains drawing down between the world and me? I could not retreat, as did so many, into the church and its mysteries. My parents rejected all dogmas. We spurned the holidays marketed by the people who wanted to be white. We would not stand for their anthems. We would not kneel before their God.”
89
“We need never shout across the spaces to an absent God. He is nearer than our own soul, closer than our most secret thoughts”
90
“The continuous and unembarrassed interchange of love and thought between God and the soul of the redeemed man is the throbbing heart of New Testament religion.”
91
“When religion has said its last word, there is little that we need other than God Himself.
92
“We Christians have our own system of marriage, and it is called Monotony.”
93
“There are Christians and then there are Christians.”
94
“My father says a girl who fails to marry is veering from God’s plan - that’s what he’s got against college...”
95
“These are their religious principles:—That the soul of man is immortal, and that God of His goodness has designed that it should be happy; and that He has, therefore, appointed rewards for good and virtuous actions, and punishments for vice, to be distributed after this life.”
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96
“I can’t help but think when we have nothing else, when there are no answers, faith is our greatest ally.”
97
“God works, as is very well known, in mysterious ways. There is just nothing you can name that He won’t do, now and then.”
98
“We aimed for no more than to have dominion over every creature that moved upon the earth.”
99
“But if it be so that there be no gods, or that they take no care of the world, why should I desire to live in a world void of gods, and of all divine providence?”
100
“These are their religious principles:—That the soul of man is immortal, and that God of His goodness has designed that it should be happy; and that He has, therefore, appointed rewards for good and virtuous actions, and punishments for vice, to be distributed after this life.”
101
“Anything or anyone that asks you to be other than yourself is not holy, but is trying only to fill its own need.”
102
“Literature was the only religion her father practiced, when a book fell on the floor he kissed it, when he was done with a book he tried to give it away to someone who would love it.”
103
“You had to give yourself up to it spiritually; you had to surrender yourself absolutely to it. When you were done and walked away from the boat, you had to feel that you had left a piece of yourself behind in it forever, a bit of your heart... And a lot of life is like that too, the parts that really matter anyway.”
104
“My friends are the beings through whom God loves me.”
105
“Humans are the only animal that blushes, laughs, has religion, wages war, and kisses with lips. So in a way, the more you kiss with lips, the more human you are.”
106
“Whatever truth we feel compelled to withhold, no matter how unthinkable it is to imagine ourselves telling it, not to is a way of spiritually holding our breath. You can only do it for so long.”
107
“True faith means holding nothing back. It means putting every hope in God’s fidelity to His Promises.”
108
“When you get your, ‘Who am I?‘, question right, all of your, ‘What should I do?’ questions tend to take care of themselves”
109
“People who’ve had any genuine spiritual experience always know that they don’t know. They are utterly humbled before mystery. They are in awe before the abyss of it all, in wonder at eternity and depth, and a Love, which is incomprehensible to the mind.”
110
″...as all the time I was kneeling with my forehead on the wood in front of me, and was thinking of myself as praying, I was a little ashamed, and I regretted that I was such a rotten Catholic, but realized there was nothing I could do about it, at least for a while and maybe never, but that anyway it was a grand religion, and I only wished I felt religious and maybe I would the next time.”
111
“It’s true: we Wheelwrights have rarely suffered. And unlike most of those other Americans, I also had the church; don’t underestimate the church—its healing power, and the comforting way it can set you apart. ”
112
“He wants all or nothing. The thought of a person calling himself a ‘Christian’ without being a devoted follower of Christ is absurd.”
113
“I am doomed to remember a boy with a wrecked voice—not because of his voice, or because he was the smallest person I ever knew, or even because he was the instrument of my mother’s death, but because he is the reason I believe in God; I am a Christian because of Owen Meany. I make no claims to have a life in Christ, or with Christ—and certainly not for Christ, which I’ve heard some zealots claim.”
114
“Faith does not need to push the river because faith is able to trust that there is a river. The river is flowing. We are in it.”
115
“Lukewarm people don’t really want to be saved from their sin; they want only to be saved from the penalty of their sin.”
116
“The ego hates losing – even to God.”
117
“We do not think ourselves into new ways of living, we live ourselves into new ways of thinking.”
118
“The grandmother noticed how thin his shoulder blades were just behind his hat because she was standing up looking down on him. ‘Do you ever pray?’ she asked. [The Misfit] shook his head. All she saw was the black hat wiggle between his shoulder blades. ‘Nome,’ he said.”
119
“The irony is that while God doesn’t need us but still wants us, we desperately need God but don’t really want Him most of the time.”
120
“Has your relationship with God changed the way you live your life?”
121
“Sin happens whenever we refuse to keep growing.”
122
“But God doesn’t call us to be comfortable. He calls us to trust Him so completely that we are unafraid to put ourselves in situations where we will be in trouble if He doesn’t come through.”
123
“When I am consumed by my problems-stressed out about my life, my family, and my job-I actually convey the belief that I think the circumstances are more important than God’s command to always rejoice.”
124
“When I would complain about the kneeling, which was new to me—not to mention the abundance of litanies and recited creeds in the Episcopal service—Owen would tell me that I knew nothing. Not only did Catholics kneel and mutter litanies and creeds without ceasing, but they ritualized any hope of contact with God to such an extent that Owen felt they’d interfered with his ability to pray—to talk to God DIRECTLY, as Owen put it. And then there was confession! Here I was complaining about some simple kneeling, but what did I know about confessing my sins? Owen said the pressure to confess—as a Catholic—was so great that he’d often made things up in order to be forgiven for them.”
125
“We never grow closer to God when we just live life. It takes deliberate pursuit and attentiveness.”
126
“Before the truth sets you free, it tends to make you miserable.”
127
“Most of us were taught that God would love us if and when we change. In fact, God loves you so that you can change. What empowers change, what makes you desirous of change is the experience of love. It is that inherent experience of love that becomes the engine of change.”
128
“We need to stop giving people excuses not to believe in God. You’ve probably heard the expression ‘I believe in God, just not organized religion’. I don’t think people would say that if the church truly lived like we are called to live.”
129
“The people who know God well—mystics, hermits, prayerful people, those who risk everything to find God—always meet a lover, not a dictator.”
130
“The most amazing fact about Jesus, unlike almost any other religious founder, is that he found God in disorder and imperfection—and told us that we must do the same or we would never be content on this earth. ”
131
“The most common one-liner in the Bible is, “Do not be afraid.” Someone counted, and it occurs 365 times.”
132
“Much of the work of midlife is to tell the difference between those who are dealing with their issues through you and those who are really dealing with you.”
133
“It occurred to me that the Catholics had done this to her—whatever it was, it surely qualified for the unmentioned UNSPEAKABLE OUTRAGE that Owen claimed his father and mother had suffered. There was something about Mrs. Meany’s obdurate self-imprisonment that smacked of religious persecution—if not eternal damnation.”
134
“Can you worship a God who isn’t obligated to explain His actions to you? Could it be your arrogance that makes you think God owes you an explanation?”
135
“Christians are like manure: spread them out and they help everything grow better, but keep them in one big pile and they stink horribly.”
136
“Christians are usually sincere and well-intentioned people until you get to any real issues of ego, control power, money, pleasure, and security. Then they tend to be pretty much like everybody else. We often given a bogus version of the Gospel, some fast-food religion, without any deep transformation of the self; and the result has been the spiritual disaster of “Christian” countries that tend to be as consumer-oriented, proud, warlike, racist, class conscious, and addictive as everybody else-and often more so, I’m afraid.”
137
“every time God forgives us, God is saying that God’s own rules do not matter as much as the relationship that God wants to create with us.”
138
“It’s a gift to joyfully recognize and accept our own smallness and ordinariness. Then you are free with nothing to live up to, nothing to prove, and nothing to protect. Such freedom is my best description of Christian maturity, because once you know that your “I” is great and one with God, you can ironically be quite content with a small and ordinary “I.” No grandstanding is necessary. Any question of your own importance or dignity has already been resolved once and for all and forever.”
139
“Let’s state it clearly: One great idea of the biblical revelation is that God is manifest in the ordinary, in the actual, in the daily, in the now, in the concrete incarnations of life, and not through purity codes and moral achievement contests, which are seldom achieved anyway.”
140
“Lukewarm living and claiming Christ’s name simultaneously is utterly disgusting to God.”
141
“In the past, religious movements were the conspicuous vehicles of change. The conservatism of a religion—its orthodoxy—is the inert coagulum of a once highly reactive sap.”
142
“In politics, like religion, power lay in certainty - and that one man’s certainty always threatened another’s.”
143
“Even if one glimpses God, there are cuts and splinters and burns along the way.”
144
“Religiofication”—the art of turning practical purposes into holy causes.
145
“The less justified a man is in claiming excellence for his own self, the more ready is he to claim all excellence for his nation, his religion, his race or his holy cause.”
146
“The further I wake into this life, the more I realize that God is everywhere and the extraordinary is waiting quietly beneath the skin of all that is ordinary. Light is in both the broken bottle and the diamond, and music is in both the flowing violin and the water dripping from the drainage pipe. Yes, God is under the porch as well as on top of the mountain, and joy is in both the front row and the bleachers, if we are willing to be where we are.”
147
“Something is wrong when our lives make sense to unbelievers.”
148
“BELIEF IS NOT AN INTELLECTUAL MATTER,” he complained. “IF HE’S GOT SO MUCH DOUBT, HE’S IN THE WRONG BUSINESS.”
149
“In the center was the Stone itself—a stone table, split right down the center, and covered with what had once been writing of some kind: but ages of wind and rain and snow had almost worn them away in old times when the Stone Table had stood on the hill top, and the Mound had not yet been built above it.”
150
“And if I hadn’t believed in (Aslan) before, I would now. Back there among the Humans the people who laughed at Aslan would have laughed at stories about Talking Beasts and Dwarfs. Sometimes I did wonder if there really was such a person as Aslan: but then sometimes I wondered if there were really people like you. Yet there you are.”
151
“And if Aslan himself comes, (Cair Paravel) would be the best place for meeting him too, for every story says that he is the son of the great Emperor-over-the-Sea, and over the sea he will pass.”
152
“His idea is that whenever you encounter any other grokking thing—man, woman, or stray cat…you are meeting your ‘other end.’ The universe is a thing we whipped up among us and agreed to forget the gag. Jubal looked sour. ‘Solipsism and pantheism. Together they explain anything. Cancel out any inconvenient fact, reconcile all theories, include any facts or delusions you like. But it’s cotton candy, all taste and no substance—as unsatisfactory as solving a story by saying: ‘—then the little boy fell out of bed and woke up.‘”
153
“Since the beginning of time, spirituality and religion have been called on to fill in the gaps that science did not understand.”
154
“You don’t have any feeling for what makes a chump a chump. A real magician can make the marks open their mouths by picking a quarter out of the air. That levitation you do—I’ve never seen it done before, but the marks don’t warm to it. No psychology. Now take me, I can’t even pick a quarter out of the air. I got no act—except the one that counts. I know marks. I know what he hungers for, even if he don’t. That’s showmanship, son, whether you’re a politician, a preacher pounding a pulpit—or a magician. Find out what the chumps want and you can leave half your props in your trunk.”
155
“The Art of Peace is the religion that is not a religion; it perfects and completes all religions.”
156
“There is no subject of public interest—politics, news, education, religion, science, sports—that does not find its way to television. Which means that all public understanding of these subjects is shaped by the biases of television.”
157
“We can no longer rely on the external teachings of Buddha, Confucius, or Christ. The era of organized religion controlling every aspect of life is over. No single religion has all the answers.”
158
“There is a great difference between Christianity and religion at the south. If a man goes to the communion table, and pays money into the treasury of the church, no matter if it be the price of blood, he is called religious.”
159
“The only religious opinion I feel sure of is this: self-awareness is not just a bunch of amino acids bumping together.”
160
“The truth can’t be stated in English any more than Beethoven’s Fifth can be.”
161
“Mercerism is a swindle!”
162
“You are scared out of your wits! What good is religion if it collapses under calamity? Think of what earthquakes and floods, wars and volcanoes, have done before to men! Do you think God had exempted Weybridge? He is not an insurance agent, man.”
163
“I remember thinking how much better we are, how much better off, when we’re with Mercer. Despite the pain. Physical pain but spiritually together; I felt everyone else, all over the world, all who had fused at the same time.”
164
“That public virtue, which among the ancients was denominated patriotism, is derived from a strong sense of our own interest in the preservation and prosperity of the free government of which we are members. Such a sentiment, which had rendered the legions of the republic almost invincible, could make but a very feeble impression on the mercenary servants of a despotic prince; and it became necessary to supply that defect by other motives, of a different, but not less forcible nature—honor and religion.”
165
“Our image of who God is and what’s on God’s mind is more tiny than it is troubled. It trips more on our puny sense of God than over conflicting creedal statements or theological considerations.”
166
“BRADY. The Bible satisfies me, it is enough. DRUMMOND. It frightens me to imagine the state of learning in this world if everyone had your driving curiosity.”
167
“Isn’t religion supposed to teach tolerance?”
168
“You smart-aleck! You have no more right to spit on his religion than you have a right to spit on my religion! Or my lack of it!”
169
“My friends of Hillsboro, you know why I have come here. I have not come merely to prosecute a lawbreaker, an arrogant youth who has spoken out against the Revealed Word.”
170
“To people accustomed to reason about the forms in which their religious feeling has incorporated itself, it is difficult to enter into that simple, untaught state of mind in which the form and the feeling have never been severed by an act of reflection.”
171
″‘Just because I do not accept the teachings of the devotaries does not mean I’ve discarded a belief in right and wrong. ... Must someone, some unseen thing, declare what is right for it to be right? I believe that my own morality -- which answers only to my heart -- is more sure and true than the morality of those who do right only because they fear retribution.‘”
172
“What a challenge it is, to fit on the old armor again! To test the steel of our Truth against the blasphemies of Science!”
173
“It’s not a religion. It exists whether you believe in it or not.”
174
“His life seemed to have drawn near to eternity; every thought, word, and deed, every instance of consciousness could be made to revibrate radiantly in heaven; and at times his sense of such immediate repercussion was so lively that he seemed to feel his soul in devotion pressing like fingers the keyboard of a great cash register and to see the amount of his purchase start forth immediately in heaven, not as a number but as a frail column of incense or as a slender flower.”
175
“To live, to err, to fall, to triumph, to recreate life out of life! A wild angel had appeared to him, the angel of mortal youth and beauty, an envoy from the fair courts of life, to throw open before him in an instant of ecstasy the gates of all the ways of error and glory. On and on and on and on!”
176
“…a priest of the eternal imagination, transmuting the daily bread of experience into the radiant body of everliving life.”
177
“There was a cold night smell in the chapel. But it was a holy smell. It was not like the smell of the old peasants who knelt at the back of the chapel at Sunday mass. That was a smell of air and rain and turf and corduroy. But they were very holy peasants. They breathed behind him on his neck and sighed as they prayed.”
178
“It was very big to think about everything and everywhere. Only God could do that. He tried to think what a big thought that must be; but he could only think of God. God was God’s name just as his name was Stephen. Dieu was the French for God and that was God’s name too; and when anyone prayed to God and said Dieu then God knew at once that it was a French person that was praying. But, though there were different names for God in all the different languages in the world and God understood what all the people who prayed said in their different languages, still God remained always the same God and God’s real name was God.”
179
“The personality of the artist, at first a cry or a cadence or a mood and then a fluid and lambent narrative, finally refines itself out of existence, impersonalizes itself, so to speak. The esthetic image in the dramatic form is life purified in and reprojected from the human imagination. The mystery of esthetic, like that of material creation, is accomplished. The artist, like the God of creation, remains within or behind or beyond or above his handiwork, invisible, refined out of existence, indifferent, paring his fingernails.”
180
“This supreme quality is felt by the artist when the esthetic image is first conceived in his imagination. The mind in that mysterious instant Shelley likened beautifully to a fading coal. The instant wherein that supreme quality of beauty, the clear radiance of the esthetic image, is apprehended luminously by the mind which has been arrested by its wholeness and fascinated by its harmony is the luminous silent stasis of esthetic pleasure, a spiritual state very like to that cardiac condition which the Italian physiologist Luigi Galvani, using a phrase almost as beautiful as Shelley’s, called the enchantment of the heart.”
181
“– We go to the house of God, Mr Casey said, in all humility to pray to our Maker and not to hear election addresses. – It is religion, Dante said again. They are right. They must direct their flocks. – And preach politics from the altar, is it? asked Mr Dedalus. – Certainly, said Dante. It is a question of public morality. A priest would not be a priest if he did not tell his flock what is right and what is wrong.”
182
“Eileen had long white hands. One evening when playing tig she had put her hands over his eyes: long and white and thin and cold and soft. That was ivory: a cold white thing. That was the meaning of Tower of Ivory.”
183
“– Then, said Cranly, you do not intend to become a protestant? – I said that I had lost the faith, Stephen answered, but not that I had lost self-respect. What kind of liberation would that be to forsake an absurdity which is logical and coherent and to embrace one which is illogical and incoherent?”
184
“On Sunday mornings as he passed the church door he glanced coldly at the worshippers who stood bareheaded, four deep, outside the church, morally present at the mass which they could neither see nor hear. Their dull piety and the sickly smell of the cheap hair-oil with which they had anointed their heads repelled him from the altar they prayed at.”
185
“—Corpus Domini nostri. Could it be? He knelt there sinless and timid: and he would hold upon his tongue the host and God would enter his purified body.—In vitam eternam. Amen. Another life! A life of grace and virtue and happiness! It was true. It was not a dream from which he would wake. The past was past.—Corpus Domini nostri. The ciborium had come to him.”
186
“We think of faith as a source of comfort and understanding but find our expressions of faith sowing division; we believe ourselves to be a tolerant people even as racial, religious, and cultural tensions roil the landscape. And instead of resolving these tensions or mediating these conflicts, our politics fans them, exploits them,and drives us further apart.”
187
“There are a whole lot of religious people in America, including the majority of Democrats. When we abandon the field of religious discourse—when we ignore the debate about what it means to be a good Christian or Muslim or Jew; when we discuss religion only in the negative sense of where or how it should not be practiced, rather than in the positive sense of what it tells us about our obligations toward one another; when we shy away from religious venues and religious broadcasts because we assume that we will be unwelcome—others will fill the vacuum. And those who do are likely to be those with the most insular views of faith, or who cynically use religion to justify partisan ends.”
188
“Till the Light that hath brought the towers low find the last poor Pret’rite one.”
189
“This is the War’s evensong, the War’s canonical hour, and the night is real.
190
“The only place I felt safe was in the arms of my friend.”
191
“If anyone ever asks you what you do during the day, say you pray, you understand?”
192
“This young creature has a heart large enough for the Virgin Mary.”
193
“How good it feels to walk without a veil on my head.”
194
“Deep down I was very religious but as a family we were very modern and avant-garde.”
195
″ It is very clear that if African-Americans got their conception of religion from slaveholders, libertines, and murderers, there may be something wrong about it…”
196
“He was gracious, in the eager-to-please way that he always assumed with the ... white religious. ”
197
“I would have been a Bokononist then, if there had been anyone to teach me the bittersweet lies of Bokonon.”
198
″‘(Dr. Breed) said science was going to discover the basic secret of life someday,’ the bartender put in.”
199
“Anyone unable to understand how a useful religion can be founded on lies will not understand this book either.”
200
“Truth was the enemy of the people, because the truth was so terrible, so Bokonon made it his business to provide the people with better and better lies.”
201
“It has been said that the Negroes do not connect morals with religion. The historian would like to know what race or nation does such a thing. Certainly the whites with whom the Negroes have come into contact have not done so.”
202
“It was the belief of Bokonon that good societies could be built only by pitting good against evil, and by keeping the tension between the two high at all times.”
203
″‘The thing I like,’ said Hazel, ‘is they all speak English and they’re all Christians. That makes things so much easier.‘”
204
“The Christian religion is a very powerful and convincing mistake, that’s all.”
205
“And shall I pray Thee change Thy will, my Father, Until it be according unto mine? But, no, Lord, no, that never shall be, rather I pray Thee blend my human will with Thine.”
206
“He said “Love...as I have loved you.” We cannot love too much.”
207
“True faith means holding nothing back. It means putting every hope in God’s fidelity to His Promises.”
208
“If you are too busy to pray, you are busier than God wants you to be.”
209
“Faith does not eliminate questions. But faith knows where to take them.”
210
“Jesus tends to his people individually. He personally sees to our needs. We all receive Jesus’ touch. We experience his care.”
211
“Therefore, on God alone will I rely for my keeping. I will continually look to Him.”
212
“I like your Christ. I do not like your Christians. Your Christians are so unlike your Christ.”
213
“Disclaimer: While Pastafarianism is the only religion based on empirical evidence, it should also be noted that this is a faith-based book. Attentive readers will note numerous holes and contradictions throughout the text; they will even find blatant lies and exaggerations. These have been placed there to test the reader’s faith.”
214
“So rudely forced; yet there the nightingale Filled all the desert with inviolable voice And still she cried, and still the world pursues, “Jug Jug” to dirty ears.”
215
“Religious Warfare: Someone has described religious warfare as ‘killing people over who has the best invisible friend.’ We tend to agree.”
216
“By the waters of Leman I sat down and wept…”
217
″ Burning burning burning burning O Lord Thou pluckest me out O Lord Thou pluckest burning.”
218
“I will show you fear in a handful of dust.”
219
“Datta. Dayadhvam. Damyata. Shantih shantih shantih.”
220
“FSM believers are peaceful, openminded, well educated, and reject dogma outright. We’ve never started a war and have never killed others for their opposing beliefs.”
221
“Lara was not religious. She did not believe in rites. But sometimes, in order to endure life, she needed it to be accompanied by some inner music.”
222
“Where fishmen lounge at noon: where the walls Of Magnus Martyr hold Inexplicable splendour of Ionian white and gold.”
223
“What are the roots that clutch, what branches grow Out of this stony rubbish? Son of man, You cannot say, or guess, for you know only A heap of broken images...”
224
“Try us for thirty days and if you don’t like us, your God will most likely take you back. This is an important detail in spreading His Word. If it works for infomercials, it will definitely work for religion. The God-back guarantee should always be offered up front.”
225
“What we’re told of Pirates in history books today is blatantly wrong. Thieves and outcasts they were not--these were His Chosen People, the ones who listened and followed His divine plan, whatever it was.”
226
“America needs to understand Islam, because this is the one religion that erases from its society the race problem.”
227
“Music does not have a race or a disposition! Every instrument has a voice that contributes. Music is a universal language. A universal religion of sorts. Certainly it’s my religion. Music surpasses all distinctions between people”
228
“In some respects, science has far surpassed religion in delivering awe. How is it that hardly any major religion has looked at science and concluded, ‘This is better than we thought! The Universe is much bigger than our prophets said, grander, more subtle, more elegant. God must be even greater than we dreamed’? Instead they say, ‘No, no, no! My god is a little god, and I want him to stay that way.’”
229
“But religion helps us to face our own mortality.” I spoke to her like she was the only person in the room. She stared at me through a curtain of razor cut bangs. “I agree. Religion is a wonderful pacifier for people who are afraid of death. Every religion—”
230
“We who bore the mark, felt no anxiety about the shape the future was to take. All of these faiths and teachings seemed to us already dead and useless. The only duty and destiny we acknowledged was that each one of us should become so completely himself, so utterly faithful to the active seed which nature planted within him, that in living out its growth he could be surprised by nothing unknown to come.”
231
“What do we really want from philosophy and religion? Palliatives? Therapy? Comfort? Do we want reassuring fables or an understanding of our actual circumstances? Dismay that the Universe does not conform to our preferences seems childish. You might think that grown-ups would be ashamed to put such thoughts into print. The fashionable way of doing this is not to blame the Universe -- which seems truly pointless -- but rather to blame the means by which we know the Universe, namely science.”
232
“Bits of the Bible had...stayed with me even after I stop believing.”
233
“Religion is the opiate of the masses. I did masses of opiates religiously.”
234
“It is the story of all life that is holy and good to tell, and of us two-leggeds sharing in it with the four-leggeds and the wings of the air and of green things; for these are children of one mother and their father is one Spirit.”
235
“A sense of humor... is superior to any religion so far devised.”
236
“I do everything in my power to warn people against faith itself, not just against so-called ‘extremist’ faith. The teachings of ‘moderate’ religion, though not extremist in themselves, are an open invitation to extremism.”
237
“Every individual is at once the beneficiary and the victim of the linguistic tradition into which he has been born - the beneficiary inasmuch as language gives access to the accumulated records of other people’s experience, the victim in so far as it confirms him in the belief that reduced awareness is the only awareness and as it bedevils his sense of reality, so that he is all too apt to take his concepts for data, his words for actual things. That which, in the language of religion, is called “this world” is the universe of reduced awareness, expressed, and, as it were, petrified by language.”
238
“As the Nobel Prize-winning American physicist Steven Weinberg said, ‘Religion is an insult to human dignity. With or without it, you’d have good people doing good things and evil people doing evil things. But for good people to do evil things, it takes religion.”
239
“Fundamentalist religion is hell-bent on ruining the scientific education of countless thousands of innocent, well-meaning, eager young minds. Non-fundamentalist, ‘sensible’ religion may not be doing that. But it is making the world safe for fundamentalism by teaching children, from their earliest years, that unquestioning faith is a virtue.”
240
“Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens.”
241
“If you were born in Arkansas and you think Christianity is true and Islam false, knowing full well that you would think the opposite if you had been born in Afghanistan, you are the victim of childhood indoctrination.”
242
“Religion is regarded by the common people as true, by the wise as false, and by the rulers as useful.”
243
“If you are religious at all it is overwhelmingly probable that your religion is that of your parents.”
244
“Religion is not the root of all evil, for no one thing is the root of all anything.”
245
“A tyrant must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider god-fearing and pious.”
246
“Dear Die-ary, I’ve been to heaven and hell...and I still don’t know if there is a god or a devil. Still...it’s something to write about.”
247
“The beauty of religious mania is that it has the power to explain everything. Once God (or Satan) is accepted as the first cause of everything which happens in the mortal world, nothing is left to chance...logic can be happily tossed out the window.”
248
“Since then I have come to understand the truth of all the religions of the world: They struggle with the evil inside a human being (inside every human being). It is impossible to expel evil from the world in its entirety, but it is possible to constrict it within each person.”
249
“Let us at least say of religion that it means that every part of the body is infused with mind, not that the mind is overwhelmed and drowned in body. For the principal attribute of the Gods, without or within us, is mind.”
250
“It’s certainly not always unspoken. The religions of your culture aren’t reticent about it. Man is the end product of creation.”

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