“An experience of collective pain does not deliver us from grief or sadness; it is a ministry of presence. These moments remind us that we are not alone in our darkness and that our broken heart is connected to every heart that has known pain since the beginning of time.”
“Dehumanizing and holding people accountable are mutually exclusive...Challenging ourselves to live by higher standards requires constant diligence and awareness.”
“Belonging so fully to yourself that you’re willing to stand alone is a wilderness--an untamed, unpredictable place of solitude and searching. It is a place as dangerous as it is breathtaking, a place as sought after as it is feared...it turns out to be the place of true belonging, and it’s the bravest and most sacred place you will ever stand. ”
“True belonging is not passive. It’s not the belonging that comes with just joining a group. It’s not fitting in or pretending or selling out because it’s safer. It’s a practice that requires us to be vulnerable, get uncomfortable, and learn how to be present with people without sacrificing who we are. We want true belonging, but it takes tremendous courage to knowingly walk into hard moments.”
“Spirituality is recognizing and celebrating that we are all inextricably connected to each other by a power greater than all of us, and that our connection to that power and to one another is grounded in love and compassion.”
“Much of our work now is more a matter of “rehumanizing.” That starts in the same place dehumanizing starts--with words and images...We must never tolerate dehumanization--the primary instrument of violence that has been used in every genocide recorded throughout history. When we engage in dehumanizing rhetoric or promote dehumanizing images, we diminish our own humanity in the process...[it] says volumes about who we are and the degree to which we’re operating in our integrity.”
“So if we decide to be brave and stay in the conversation, how do we push through the vulnerability and stay civil? ... explicitly address the underlying intentions. What is the conversation about, and what is it really about?”
“Conflict transformation rather than...conflict resolution. To me, the latter suggests going back to a previous state of affairs, and has a connotation that there may be a winner or a loser. [Conflict transformation has] the opportunity to create something new.”
“Every story matters...We are all worthy of telling our stories and having them heard. We all need to be seen and honored in the same way that we all need to breathe.”
“To know that you can navigate the wilderness on your own--to know that you can stay true to your beliefs, trust yourself, and survive it--that is true belonging.”
“Carl Jung wrote, ‘Only the paradox comes anywhere near to comprehending the fullness of life.’ We are complex beings who wake up every day and fight against being labeled and diminished with stereotypes and characterizations that don’t reflect our fullness. Yet when we don’t risk standing on our own and speaking out, when the options laid before us force us into the very categories we resist, we perpetuate our own disconnection and loneliness. When we are willing to risk venturing into the wilderness, and becoming our own wilderness, we feel the deepest connection to our true self and to what matters most. ”
“Revolution might sound a little dramatic, but in this world, choosing authenticity and worthiness is an absolute act of resistance. Choosing to live and love with our whole hearts is an act of defiance. You’re going to confuse, piss off, and terrify lots of people - including yourself. One minute you’ll pray that the transformation stops, and the next minute you’ll pray that it never ends. You’ll also wonder how you can feel so brave and so afraid at the same time. At least that’s how I feel most of the time...brave, afraid, and very, very alive.”
“When a group or community doesn’t tolerate dissent and disagreement, it forgoes any experience of inextricable connection. There is no true belonging, only an unspoken treaty to hate the same people. This fuels our spiritual crisis of disconnection.”
“The foundation of courage is vulnerability--the ability to navigate uncertainty, risk, and emotional exposure. It takes courage to open ourselves up to joy...joy is probably the most vulnerable emotion we experience. We’re afraid that if we allow ourselves to feel lit, we’ll get blindsided by disaster or disappointment. That’s why in moments of real joy, many of us dress-rehearse tragedy...I call it foreboding joy. The only way to combat foreboding joy is gratitude.”
“Our silence about grief serves no one. We can’t heal if we can’t grieve; we can’t forgive if we can’t grieve. We run from grief because loss scares us, yet our hearts reach toward grief because the broken parts want to mend. C.S. Lewis wrote, ‘No one ever told me that grief felt so like fear.’ We can’t rise strong when we’re on the run.”
“Authenticity is a collection of choices that we have to make every day. It’s about the choice to show up and be real. The choice to be honest. The choice to let our true selves be seen.”
“Because true belonging only happens when we present our authentic, imperfect selves to the world, our sense of belonging can never be greater than our level of self-acceptance.”
“Regret is a tough but fair teacher. To live without regret is to believe you have nothing to learn, no amends to make, and no opportunity to be braver with your life.”
“Our work is to get to the place where we like ourselves and are concerned when we judge ourselves too harshly or allow others to silence us. The wilderness demands this level of self-love and self-respect.”
“Stop walking through the world looking for confirmation that you don’t belong. You will always find it because you’ve made that your mission. Stop scouring people’s faces for evidence that you’re not enough. You will always find it because you’ve made that your goal. True belonging and self-worth are not goods; we don’t negotiate their value with the world. The truth about who we are lives in our hearts. Our call to courage is to protect our wild heart against constant evaluation, especially your own. No one belongs here more than you.”
“I’ve come to believe that creativity is the mechanism that allows learning to seep into our being and become practice. The Asaro tribe of Indonesia and Papua New Guinea has a beautiful saying: ‘Knowledge is only a rumor until it lives in the muscle.’”
“The definition of vulnerability is uncertainty, risk, and emotional exposure. But vulnerability is not weakness; it’s our most accurate measure of courage. When the barrier is our belief about vulnerability, the question becomes: Are we willing to show up and be seen when we can’t control the outcome? When the barrier to vulnerability is about safety, the question becomes: Are we willing to create courageous spaces so we can be fully seen? A soft and open front is not being weak; it’s being brave, it’s being the wilderness.”
“Most of us are showing up to ensure that people’s basic needs are met and their civil rights are upheld. But we’re also working to make sure that everyone gets to experience what brings meaning to life: love, belonging, and joy. These are essential, irreducible needs for all of us. And we can’t give people what we don’t have. We can’t fight for what’s not in our hearts.”
“There will be times when standing alone feels too hard, too scary, and we’ll doubt our ability to make our way through the uncertainty. Someone, somewhere, will say, ‘Don’t do it. You don’t have what it takes to survive the wilderness.’ This is when you reach deep into your heart and remind yourself, ‘I am the wilderness.‘”
“If you want to make a difference, the next time you see someone being cruel to another human being, take it personally. Take it personally because it is personal!”
“The ultimate act of integration is when the rising strong process becomes a daily practice - a way of thinking about our emotions and our stories. Rather than running from our SFDs, we dig into them knowing they can unlock the fears and doubts that get in the way of our wholeheartedness. We know that rumbling is going to be tough, but we head straight into it because we know running is harder. We wade into the brackish delta with open hearts and minds because we’ve come to learn that the wisdom in the stories of our falls makes us braver.”
“The most dangerous stories we make up are the narratives that diminish our inherent worthiness. We must reclaim the truth about our lovability, divinity, and creativity.”
“If empathy is the skill or ability to tap into our own experiences in order to connect with an experience someone is relating to us, compassion is the willingness to be open to this process.”
“Mindfulness means maintaining a moment-by-moment awareness of our thoughts, feelings, bodily sensations, and surrounding environment. Mindfulness also involves acceptance, meaning that we pay attention to our thoughts and feelings without judging them - without believing, for instance, that there’s a “right” or “wrong” way to think or feel in a given moment. When we practice mindfulness, our thoughts tune in to what we’re sensing in the present moment rather than rehashing the past or imagining the future.”
“Each of the stories we tell and hear is like a small flicker of light - when we have enough of them, we will set the world on fire. But I don’t think we can do it without story. It doesn’t matter what community is in question or what the conflict appears to be on the surface, resolution and change will require people to own, share, and rumble with stories.”
“To love someone fiercely, to believe in something with your whole heart, to celebrate a fleeting moment in time, to fully engage in a life that doesn’t come with guarantees – these are risks that involve vulnerability and often pain. But, I’m learning that recognizing and leaning into the discomfort of vulnerability teaches us how to live with joy, gratitude and grace.”
“It’s always helpful to remember that when perfectionism is driving, shame is riding shotgun. Perfectionism is not healthy striving. It is not asking, How can I be my best self? Instead, it’s asking, What will people think?”
“In my work, I’ve found that moving out of powerlessness, and even despair, requires hope. Hope is not an emotion: It’s a cognitive process - a thought process made up of what researcher C. R. Snyder called the trilogy of ‘goals, pathways, and agency.’ Hope happens when we can set goals, have the tenacity and perseverance to pursue those goals, and believe in our own abilities to act. Snyder also found that hope is learned. When boundaries, consistency, and support are all in place, children learn it from their parents, but even if we didn’t get it as kids, we can still learn hope as adults. It’s just tougher when we’re older because we have to resist and unlearn old habits, like the tendency to give up when things get tough.”
“We cultivate love when we allow our most vulnerable and powerful selves to be deeply seen and known, and when we honor the spiritual connection that grows from that offering with trust, respect, kindness and affection.
Love is not something we give or get; it is something that we nurture and grow, a connection that can only be cultivated between two people when it exists within each one of them – we can only love others as much as we love ourselves.
Shame, blame, disrespect, betrayal, and the withholding of affection damage the roots from which love grows. Love can only survive these injuries if they are acknowledged, healed and rare.”
“Nothing has transformed my life more than realizing that it’s a waste of time to evaluate my worthiness by weighing the reaction of the people in the stands.”
“Hope is a function of struggle. If we’re never allowed to fall or face adversity as children, we are denied the opportunity to develop the tenacity and sense of agency we need to be hopeful.”
“We don’t want to betray anyone - we don’t want to be the first to get curious and ask questions or challenge the stories. We ask ourselves, How can I love and protect my family if I’m rumbling with these hard truths? For me, the answer to that question is another question: How can I love and protect my family if I’m not rumbling with these hard truths?”
“Our identities are always changing and growing, they’re not meant to be pinned down. Our histories are never all good or all bad, and running from the past is the surest way to be defined by it. That’s when it owns us. The key is bringing light to the darkness - developing awareness and understanding.”
“I’m slowly learning how to straddle the tension that comes with understanding that I am tough and tender, brave and afraid, strong and struggling - all of these things, all of the time. I’m working on letting go of having to be one or the other and embracing the wholeness of wholeheartedness. The roles in my life - partner, mother, teacher, researcher, leader, entrepreneur - all require me to bring my whole self to the table. We can’t be ‘all in’ if only parts of us show up. If we’re not living, loving, parenting, or leading with our whole, integrated hearts, where doing it halfheartedly.”
“A small, quiet, grassroots movement that starts with each of us saying, ‘My story matters because I matter.’ A movement where we can take to the streets with our messy, imperfect, wild, stretch-marked, wonderful, heartbreaking, grace-filled, and joyful lives. A movement fueled by the freedom that comes when we stop pretending that everything is okay when it isn’t. A call that rises up from our bellies when we find the courage to celebrate those intensely joyful moments even though we’ve convinced ourselves that savoring happiness is inviting disaster.”
“Compassionate people ask for what they need. They say no when they need to, and when they say yes, they mean it. They’re compassionate because their boundaries keep them out of resentment.”
“Vulnerability is the birthplace of love, belonging, joy, courage, empathy, and creativity. It is the source of hope, empathy, accountability, and authenticity. If we want greater clarity in our purpose or deeper and more meaningful spiritual lives, vulnerability is the path.”
“Vulnerability is not weakness, and the uncertainty, risk, and emotional exposure we face every day are not optional. Our only choice is a question of engagement. Our willingness to own and engage with our vulnerability determines the depth of our courage and the clarity of our purpose; the level to which we protect ourselves from being vulnerable is a measure of our fear and disconnection.”
“…In its original Latin form, sacrifice means to make sacred or to make holy. I wholeheartedly believe that when we are fully engaged in parenting, regardless of how imperfect, vulnerable, and messy it is, we are creating something sacred.”
“When we stop caring about what people think, we lose our capacity for connection. When we become defined by what people think, we lose our willingness to be vulnerable. If we dismiss all the criticism, we lose out on important feedback, but if we subject ourselves to the hatefulness, our spirits gets crushed. It’s a tightrope, shame resilience is the balance bar, and the safety net below is the one or two people in our lives who can help us reality-check the criticism and cynicism.”
“When we feel good about the choices we’re making and when we’re engaging with the world from a place of worthiness rather than scarcity, we feel no need to judge and attack.”
“Connection is why we’re here; it is what gives purpose and meaning to our lives. The power that connection holds in our lives was confirmed when the main concern about connection emerged as the fear of disconnection; the fear that something we have done or failed to do, something about who we are or where we come from, has made us unlovable and unworthy of connection.”
“We live in a world where most people still subscribe to the belief that shame is a good tool for keeping people in line. Not only is this wrong, but it’s dangerous. Shame is highly correlated with addiction, violence, aggression, depression, eating disorders, and bullying.”
“Worrying about scarcity is our culture’s version of post-traumatic stress. It happens when you’ve been through too much, and rather than coming together to heal (which requires vulnerability), we’re angry and scared and at each other’s throats.”
“Raising children who are hopeful and who have the courage to be vulnerable means stepping back and letting them experience disappointment, deal with conflict, learn how to assert themselves, and have the opportunity to fail. If we’re always following our children into the arena, hushing the critics, and assuring their victory, they’ll never learn that they have the ability to dare greatly on their own.”
“The real questions for parents should be: ‘Are you engaged? Are you paying attention?’ If so, plan to make lots of mistakes and bad decisions. Imperfect parenting moments turn into gifts as our children watch us try to figure out what went wrong and how we can do better next time. The mandate is not to be perfect and raise happy children. Perfection doesn’t exist, and I’ve found what makes children happy doesn’t always prepare them to be courageous, engaged adults.”
“I define vulnerability as uncertainty, risk and emotional exposure. With that definition in mind, let’s think about love. Waking up every day and loving someone who may or may not love us back, whose safety we can’t ensure, who may stay in our lives or may leave without a moment’s notice, who may be loyal to the day they die or betray us tomorrow — that’s vulnerability.”
“One of the biggest surprises in this research was learning that fitting in and belonging are not the same thing. In fact, fitting in is one of the greatest barriers to belonging. Fitting in is about assessing a situation and becoming who you need to be in order to be accepted. Belonging, on the other hand, doesn’t require us to change who we are; it requires us to be who we are.”
“People are opting out of vital conversations about diversity and inclusivity because they fear looking wrong, saying something wrong, or being wrong. Choosing our own comfort over hard conversations is the epitome of privilege, and it corrodes trust and moves us away from meaningful and lasting change.”
“If you are not in the arena getting your ass kicked on occasion, I’m not interested in or open to your feedback. There are a million cheap seats in the world today filled with people who will never be brave with their lives but who will spend every ounce of energy they have hurling advice and judgment at those who dare greatly. Their only contributions are criticism, cynicism, and fearmongering. If you’re criticizing from a place where you’re not also putting yourself on the line, I’m not interested in what you have to say.”
“If we want people to fully show up, to bring their whole selves including their unarmored, whole hearts—so that we can innovate, solve problems, and serve people—we have to be vigilant about creating a culture in which people feel safe, seen, heard, and respected.”
“I define a leader as anyone who takes responsibility for finding the potential in people and processes, and who has the courage to develop that potential.”