“I want people to know what it feels like to nearly give up on yourself and why you might do it. I want people to understand what happens in the life of the poor and the psychological impact that spiritual and material poverty has on their children. I want people to understand the American Dream as my family encountered it. I want people to understand how upward mobility really feels. And I want people to understand something I learned only recently: that for those of us lucky enough to live the American Dream, the demons of the life we left behind continue to chase us.”
“We don’t need to live like the elites of California, New York, or Washington, D.C. We don’t need to work a hundred hours a week at law firms and investment banks. We don’t need to socialize at cocktail parties. We do need to create a space for the J.D.s and Brians of the world to have a chance. I don’t know what the answer is, precisely, but I know it starts when we stop blaming Obama or Bush or faceless companies and ask ourselves what we can do to make things better.”
“I was happy about where I was and overwhelmingly hopeful about the future. For the first time in my life, I felt like an outsider in Middletown. And what turned me into an alien was my optimism.”
“Our eating and exercise habits seem designed to send us to an early grave, and it’s working: In certain parts of Kentucky, local life expectancy is sixty-seven, a full decade and a half below what it is in nearby Virginia. A recent study found that unique among all ethnic groups in the United States, the life expectancy of working-class white folks is going down.”
“Pajamas? Poor people don’t wear pajamas. We fall asleep in our underwear or blue jeans. To this day, I find the very notion of pajamas an unnecessary elite indulgence, like caviar or electric ice cube makers.”
“For kids like me, the part of the brain that deals with stress and conflict is always activated–the switch flipped indefinitely. We are constantly ready to fight or flee, because there is constant exposure to the bear, whether that bear is an alcoholic dad or an unhinged mom. We become hardwired for conflict. And that wiring remains, even when there’s no more conflict to be had.”
“When the Khalils get arrested for selling drugs, they either spend most of their life in prison, another billion-dollar industry, or they have a hard time getting a real job and probably start selling drugs again. That’s the hate they’re giving us, baby, a system designed against us. That’s Thug Life.”
“My voice is changing already. It always happens around ‘other’ people, whether I’m at Williamson or not. I don’t talk like me or sound like me. I choose every word carefully and make sure I pronounce them well. I can never, ever let anyone think I’m ghetto.”
“There were hardened criminals and innocent men too poor to give bail; old men, and boys literally not yet in their teens. They were the drainage of the great festering ulcer of society […] Into this wild-beast tangle these men had been born without their consent, they had taken part in it because they could not help it; that they were in jail was no disgrace to them, for the game had never been fair, the dice were loaded. They were swindlers and thieves of pennies and dimes, and they had been trapped and put out of the way by the swindlers and thieves of millions of dollars.”
“A very few days of practical experience in this land of high wages had been sufficient to make clear to them the cruel fact that it was also a land of high prices, and that in it the poor man was almost as poor as in any other corner of the earth; and so there vanished in a night all the wonderful dreams of wealth that had been haunting Jurgis. What had made the discovery all the more painful was that they were spending, at American prices, money which they had earned at home rates of wages – and so were really being cheated by the world! The last two days they had all but starved themselves – it made them quite sick to pay the prices that the railroad people asked them for food.”
“Underdogs win all the time. Why, then, are we shocked every time a David beats a Goliath? Why do we automatically assume that someone who is smaller or poorer or less skilled is necessarily at a disadvantage?”
“I had a natural talent for selling to people, but without knowledge and resources, where was that going to get me? People always lecture the poor: ‘Take responsibility for yourself! Make something of yourself!’ But with what raw materials are the poor to make something of themselves?”
“So many black families spend all of their time trying to fix the problems of the past. That is the curse of being black and poor, and it is a curse that follows you from generation to generation. My mother calls it ‘the black tax.’ Because the generations who came before you have been pillaged, rather than being free to use your skills and education to move forward, you lose everything just trying to bring everyone behind you back up to zero.”
“All throughout Scripture and history, the principal suffering of the poor is not that they can’t pay their rent on time or that they are three dollars short of a package of Pampers . . . The principal suffering of the poor is shame and disgrace.”
″‘How could any Lord have made this world?’ she asked. With her mind she had always seized the fact that there is no reason, order, justice: but suffering, death, the poor. There was no treachery too base for the world to commit; she knew that. No happiness lasted; she knew that.”
“The only time that I hear talk of shrinking resources among people like us, among academics, is when we talk about things that have to do with poor people.”
“That Prendergast was a troubled young man was clear; that he might be dangerous seemed impossible. To anyone who met him, he appeared to be just another poor soul crushed by the din and filth of Chicago.”
“The burial took place amongst the other paupers’ graves in the walled cemetery behind our church. It was there the priest and I dug her grave, in water-laden clay. There was no coffin.”
“It’s called making yourself homeless. And so here I am sitting in this doorway which is now my bedroom, hoping some kind of punter will give me a bit of small change so I can eat.”
“The world says: “You have needs -- satisfy them. You have as much right as the rich and the mighty. Don’t hesitate to satisfy your needs; indeed, expand your needs and demand more.” This is the worldly doctrine of today. And they believe that this is freedom. The result for the rich is isolation and suicide, for the poor, envy and murder.”
“Our faith in Christ, who became poor, and was always close to the poor and the outcast, is the basis of our concern for the integral development of society’s most neglected members.”
″ ‘I am covered with fine gold,’ said the Prince, ‘you must take it off, leaf by leaf, and give it to my poor; the living always think that gold can make them happy.’ ”
″-the girl with her expensive boarding-school snobbery, the old man with his Salvation Army suit and shirt with no collar. Really, he reflected, there was something most prickly and difficult about the pair of them.”
“Neither of the girls had ever heard of a poor working boy with three names. ‘You’re not making it up?’ Cilla asked, almost respectfully. ‘I’ve heard tell of folk with three names, but I never saw one before.’ ”
“Supposed we have fine weather, fine crops, all the stock in good shape. Now that’s wealth. Real wealth. But what’s the result? Counted in dollars, we’re poor. Sometimes the best crops make a man the poorest.”