“Nobody, of the hundreds of people that had visited the Fair, knew that a grey spider had played the most important part of all. No one was with her when she died.”
“Deserves it! I daresay he does. Many that live deserve death. And some that die deserve life. Can you give it to them? Then do not be too eager to deal out death in judgement. For even the very wise cannot see all ends.”
“Wilbur never forgot Charlotte. Although he loved her children and grandchildren dearly, none of the new spiders ever quite took her place in his heart.”
“It is a curious thing, the death of a loved one. We all know that our time in this world is limited, and that eventually all of us will end up underneath some sheet, never to wake up. And yet it is always a surprise when it happens to someone we know. It is like walking up the stairs to your bedroom in the dark, and thinking there is one more stair than there is. Your foot falls down, through the air, and there is a sickly moment of dark surprise as you try and re-adjust the way you thought of things.”
“For with eyes made clear by many tears, and a heart softened by the tenderest sorrow, she recognized the beauty of her sister’s life--uneventful, unambitious, yet full of the genuine virtues which ‘smell sweet, and blossom in the dust’, the self-forgetfulness that makes the humblest on earth remembered soonest in heaven, the true success which is possible to all. ”
“No sight so sad as that of a naughty child,” he began, “especially a naughty little girl. Do you know where the wicked go after death?”
“They go to hell,” was my ready and orthodox answer.
“And what is hell? Can you tell me that?”
“A pit full of fire.”
“And should you like to fall into that pit, and to be burning there for ever?”
“No, sir.”
“What must you do to avoid it?”
I deliberated a moment: my answer, when it did come was objectionable: “I must keep in good health and not die.”
“Shall I compare thee to a summer’s day?
Thou art more lovely and more temperate:
Rough winds do shake the darling buds of May,
And summer’s lease hath all too short a date:
Sometimes too hot the eye of heaven shines,
And too often is his gold complexion dimm’d:
And every fair from fair sometimes declines,
By chance or natures changing course untrimm’d;
By thy eternal summer shall not fade,
Nor lose possession of that fair thou owest;
Nor shall Death brag thou wander’st in his shade,
When in eternal lines to time thou growest:
So long as men can breathe or eyes can see,
So long lives this and this gives life to thee.”
“It hurts to live after someone has died. It just does. It can hurt to walk down a hallway or open the fridge. It hurts to put on a pair of socks, to brush your teeth. Food tastes like nothing. Colors go flat. Music hurts, and so do memories. You look at something you’d otherwise find beautiful—a purple sky at sunset or a playground full of kids—and it only somehow deepens the loss. Grief is so lonely this way.”
“To-morrow, and to-morrow, and to-morrow,
Creeps in this petty pace from day to day,
To the last syllable of recorded time;
And all our yesterdays have lighted fools
The way to dusty death. Out, out, brief candle!
Life’s but a walking shadow, a poor player,
That struts and frets his hour upon the stage,
And then is heard no more. It is a tale
Told by an idiot, full of sound and fury,
Signifying nothing.”
“Come, gentle night; come, loving, black-browed night;
Give me my Romeo; and, when I shall die,
Take him and cut him out in little stars,
And he will make the face of heaven so fine
That all the world will be in love with night...”
“O, here
Will I set up my everlasting rest,
And shake the yoke of inauspicious stars
From this world-wearied flesh. Eyes, look your last!
Arms, take your last embrace! and, lips, O you
The doors of breath, seal with a righteous kiss
A dateless bargain to engrossing death!”
“Two households, both alike in dignity
In fair Verona, where we lay our scene
From ancient grudge break to new mutiny
Where civil blood makes civil hands unclean.
From forth the fatal loins of these two foes
A pair of star-cross’d lovers take their life
Whose misadventured piteous overthrows
Do with their death bury their parents’ strife.”
“I’d like to go by climbing a birch tree,
And climb black branches up a snow-white trunk
Toward heaven, till the tree could bear no more,
But dipped its top and set me down again.
That would be good both going and coming back.
One could do worse than be a swinger of birches.”
“If people bring so much courage to this world the world has to kill them to break them, so of course it kills them. The world breaks every one and afterward many are strong at the broken places. But those that will not break it kills. It kills the very good and the very gentle and the very brave impartially. If you are none of these you can be sure it will kill you too but there will be no special hurry.”
“I can well imagine an atheist’s last words: ‘White, white! L-L-Love! My God!‘—and the deathbed leap of faith. Whereas the agnostic, if he stays true to his reasonable self, if he stays beholden to dry, yeastless factuality, might try to explain the warm light bathing him by saying, ‘Possibly a f-f-failing oxygenation of the b-b-brain,’ and, to the very end, lack imagination and miss the better story.
“You are not a grenade, not to us. Thinking about you dying makes us sad, Hazel, but you are not a grenade. You are amazing. You can’t know, sweetie, because you’ve never had a baby become a brilliant young reader with a side interest in horrible television shows.”
“There will come a time when all of us are dead. All of us. There will come a time when there are no human beings remaining to remember that anyone ever existed or that our species ever did anything. There will be no one left to remember Aristotle or Cleopatra, let alone you. Everything that we did and built and wrote and thought and discovered will be forgotten and all of this will have been for naught. Maybe that time is coming soon and maybe it is millions of years away, but even if we survive the collapse of our sun, we will not survive forever. There was time before organisms experienced consciousness, and there will be time after. And if the inevitability of human oblivion worries you, I encourage you to ignore it. God knows that’s what everyone else does.”
“Whenever you read a cancer booklet or website or whatever, they always list depression among the side effects of cancer. But, in fact, depression is not a side effect of cancer. Depression is a side effect of dying. (Cancer is also a side effect of dying. Almost everything is, really.)”
“Her tone was surprisingly tender, and probably she sensed how important he really was to her, because when he did die, two years further on, she went right after, and most of the people who knew her well agreed it was the sudden lack of opposition that undid her.”
“Rue’s death has forced me to confront my own fury against the cruelty, the injustice they inflict upon us. But here, even more strongly than at home, I feel my impotence. There’s no way to take revenge on the Capitol. Is there?”
“I’m tired of being enclosed here. I’m wearying to escape into that glorious world, and to be always there: not seeing it dimly through tears, and yearning for it through the walls of an aching heart: but really with it, and in it.”
“That night I lay in bed and thought about dying and going to be with my mother in paradise. I would meet her saying, ‘Mother, forgive. Please forgive,’ and she would kiss my skin till it grew chapped and tell me I was not to blame. She would tell me this for the first ten thousand years.”
“July 1, 1964, I lay in bed waiting for the bees to show up, thinking of what Rosaleen had said when I told her about their nightly visitations.
‘Bees swarm before death,’ she’d said.”
“You see, there’s different kinds of dead: there’s sort of dead, mostly dead, and all dead. This fella here, he’s only sort of dead, which means there’s still a memory inside, there’s still bits of brain. You apply a little pressure here, a little more there, sometimes you get results.”
“‘Are you possessed with a devil,’ he pursued, savagely, ‘to talk in that manner to me when you are dying? Do you reflect that all those words will be branded in my memory, and eating deeper eternally after you have left me?‘”
“Putting black cloths on the hives is for us. I do it to remind us that life gives way into death, and then death turns around and gives way into life.”
″‘Covering the hives was supposed to keep the bees from leaving. You see, the last thing they wanted was their bees swarming off when a death took place. Having bees around was supposed to ensure that the dead person would live again.’
“My eyes grew wide, “Really?′
”‘Tell her about Aristaeus,’ Zach said.
”‘Oh, yes, Aristaeus. Every beekeeper should know that story . . . Aristaeus was the first keeper of bees. One day all his bees died, punishment by the gods for something bad that Aristaeus had done. The gods told him to sacrifice a bull to show he was sorry, and then return to the carcass in nine days and look inside it. Well, Aristaeus did just what they said, and when he came back, he saw a swarm of bees fly out of the dead bull. His own bees, reborn. He took them home to his hives, and after that people believed that bees had power over death. The kings in Greece made their tombs in the shape of beehives for that very reason.‘”
“August said, ‘We sit with her so we can tell her good-bye. It’s called a vigil. Sometimes people have a hard time letting death sink in, they can’t say good-bye. A vigil helps us do that.’
“If the dead person is right there in your living room, it would certainly make things sink in better. It was strange to think about a dead person in the house, but if it helped us say good-bye better, then okay, I could see the point of it.”
“June played with her eyes closed, as if May’s spirit getting into heaven depended solely on her. You have never heard such music, how it made us believe death was nothing but a doorway.”
Man cannot possess anything as long as he fears death. But to him who does not fear it, everything belongs. If there was no suffering, man would not know his limits, would not know himself.
“Who is it who decides that one man should live and another should die? My life wasn’t worth any more than his, but he’s the one who’s buried, while I get to enjoy at least a few more hours above the ground. Is it chance, random and cruel, or is there some purpose or pattern to all this, even if it lies beyond our ken?”
“Everyone dies alone, Eragon. Whether you are a king on a battlefield or a lowly peasant lying in bed among your family, no one can accompany you into the void.”
“At that stage of my youth, death remained as abstract a concept as non-Euclidean geometry or marriage. I didn’t yet appreciate its terrible finality or the havoc it could wreak on those who’d entrusted the deceased with their hearts.”
″[Y]ou must strive to be calm, even if a hundred ravening enemies are snapping at your heels. Empty your mind and allow it to become like a tranquil pool that reflects everything around it and yet remains untouched by its surroundings. Understanding will come to you in that emptiness, when you are free of irrational fears about victory and defeat, life and death.”
“Now what is history? It is the centuries of systematic explorations of the riddle of death, with a view to overcoming death. That’s why people discover mathematical infinity and electromagnetic waves, that’s why they write symphonies..”
“When Alex left for Alaska,” Franz remembers, “I prayed. I asked God to keep his finger on the shoulder of that one; I told him that boy was special. But he let Alex die. So on December 26, when I learned what happened, I renounced the Lord. I withdrew my church membership and became an atheist. I decided I couldn’t believe in a God who would let something that terrible happen to a boy like Alex. After I dropped off the hitchhikers,” Franz continues,” I turned my van around, drove back to the store, and bought a bottle of whiskey. And then I went out into the desert and drank it. I wasn’t used to drinking, so it made me real sick. Hoped it’d kill me, but it didn’t. Just made me real, real sick.”
“Thus I die. Thus, thus, thus.
Now I am dead,
Now I am fled,
My soul is in the sky.
Tongue, lose thy light.
Moon take thy flight.
Now die, die, die, die.”
“When I knew my mother would be dead in a few months, I had two choices . . .” She looked at him. “I could distance myself from the pain or get closer to it. Maybe because I’d lost my dad without getting a chance to tell him what he meant to me, I decided to get closer. I got so close, her pain and fear became my own. We shared everything and loved each other like we never had when death was some distant thing.”
“I looked at the stars, and considered how awful it would be for a man to turn his face up to them as he froze to death, and see no help or pity in all the glittering multitude.”
″‘It is required of every man,’ the Ghost returned, ‘that the spirit within him should walk abroad among his fellowmen, and travel far and wide; and if that spirit goes not forth in life, it is condemned to do so after death. It is doomed to wander through the world—oh, woe is me!—and witness what it cannot share, but might have shared on earth, and turned to happiness!‘”
“I don’t mean to say that I know, of my own knowledge, what there is particularly dead about a door-nail. I might have been inclined, myself, to regard a coffin-nail as the deadest piece of ironmongery in the trade. But the wisdom of our ancestors is in the simile; and my unhallowed hands shall not disturb it, or the Country’s done for. You will therefore permit me to repeat, emphatically, that Marley was as dead as a door-nail.”
“You may be an undigested bit of beef, a blot of mustard, a crumb of cheese, a fragment of an underdone potato. There’s more of gravy than of grave about you, whatever you are!”
“Scrooge knew he was dead? Of course he did. How could it be otherwise? Scrooge and he were partners for I don’t know how many years. Scrooge was his sole executor, his sole administrator, his sole assign, his sole residuary legatee, his sole friend, and sole mourner. And even Scrooge was not so dreadfully cut up by the sad event, but that he was an excellent man of business on the very day of the funeral, and solemnised it with an undoubted bargain.”
We need be careful how we deal with those about us, when every death carries to some small circle of survivors, thoughts of so much omitted, and so little done.
“I see a vacant seat,” replied the Ghost, “in the poor chimney-corner, and a crutch without an owner, carefully preserved. If these shadows remain unaltered by the Future, the child will die.”
He looked like death; not death as it shows in shroud and coffin, but in the guise it wears when life has just departed; when a young and gentle spirit has, but an instant, fled to Heaven, and the gross air of the world has not had time to breathe upon the changing dust it hallowed.
“Death! Strange that there should be such a word, and such a thing, and we ever forget it; that one should be living, warm and beautiful, full of hopes, desires and wants, one day, and the next be gone, utterly gone, and forever!”
It is a common thing for the countenances of the dead, even in that fixed and rigid state, to subside into the long-forgotten expression of sleeping infancy, and settle into the very look of early life; so calm, so peaceful, do they grow again, that those who knew them in their happy childhood, kneel by the coffin’s side in awe, and see the Angel even upon earth.
Then she saw a star fall, leaving behind it a bright streak of fire. “Someone is dying,” thought the little girl, for her old grandmother, the only one who had ever loved her, and who was now dead, had told her that when a star falls, a soul was going up to God.
“I found her lying on her stomach, her hind legs stretched out straight, and her front feet folded back under her chest. She had laid her head on his grave. I saw the trail where she had dragged herself through the leaves. The way she lay there, I thought she was alive. I called her name. She made no movement. With the last ounce of strength in her body, she had dragged herself to the grave of Old Dan.”
In the dawn of morning there lay the poor little one, with pale cheeks and smiling mouth, leaning against the wall; she had been frozen to death on the last evening of the year . . . No one imagined what beautiful things she had seen, nor into what glory she had entered with her grandmother, on New-year’s day.
“What I saw was more than I could stand. The noise I heard had been made by Little Ann. All her life she had slept by Old Dan’s side. And although he was dead, she had left the doghouse, had come back to the porch, and snuggled up by his side.”
[S]he made haste to light the whole bundle of matches, for she wished to keep her grandmother there. And the matches glowed with a light that was brighter than the noon-day, and her grandmother had never appeared so large or so beautiful. She took the little girl in her arms, and they both flew upwards in brightness and joy far above the earth, where there was neither cold nor hunger nor pain, for they were with God.
“Old Dan must have known he was dying. Just before he drew his last breath, he opened his eyes and looked at me. Then with one last sigh, and a feeble thump of his tail, his friendly gray eyes closed forever.”
“I had heard the old Indian legend about the red fern. How a little Indian boy and girl were lost in a blizzard and had frozen to death. In the spring, when they were found, a beautiful red fern had grown up between their two bodies. The story went on to say that only an angel could plant the seeds of a red fern, and that they never died; where one grew, that spot was sacred.”
“I have wrestled with death. It is the most unexciting contest you can imagine. It takes place in an impalpable greyness, with nothing underfoot, with nothing around, without spectators, without clamour, without glory, without the great desire of victory, without the great fear of defeat, in a sickly atmosphere of tepid scepticism, without much belief in your own right, and still less in that of your adversary.”
“Cowards die many times before their deaths;
The valiant never taste of death but once.
Of all the wonders that I yet have heard,
It seems to me most strange that men should fear;
Seeing that death, a necessary end,
Will come when it will come.”
“Although we know the end of the maze holds death (and it is something I have not always known--not long ago the adolescent in me thought death could happen only to other people), I see now that the path I choose through that maze makes me what I am. I am not only a thing, but also a way of being--one of many ways--and knowing the paths I have followed and the ones left to take will help me understand what I am becoming.”
Like the generations of leaves, the lives of mortal men. Now the wind scatters the old leaves across the earth, now the living timber bursts with the new buds and spring comes round again. And so with men: as one generation comes to life, another dies away.
For the survivor who chooses to testify, it is clear: his duty is to bear witness for the dead and for the living. He has no right to deprive future generations of a past that belongs to our collective memory. To forget would be not only dangerous but offensive.
Death and the strong force of fate are waiting. There will come a dawn or sunset or high noon when a man will take my life in battle too -- flinging a spear perhaps or whipping a deadly arrow off his bow.
No one can hurry me down to Hades before my time, but if a man’s hour is come, be he brave or be he coward, there is no escape for him when he has once been born.
“I have been mortal, and some part of me is mortal yet. I am full of tears and hunger and the fear of death, although I cannot weep, and I want nothing, and I cannot die. I am not like the others now, for no unicorn was ever born who could regret, but I do. I regret.”
“Whatever can die is beautiful — more beautiful than a unicorn, who lives forever, and who is the most beautiful creature in the world. Do you understand me?”
“When I was a boy my grandfather died....He was part of us and when he died, all the actions stopped dead and there was no one to do them just the way he did. He was individual. He was an important man. I’ve never gotten over his death. Often I think, what wonderful carvings never came to birth because he died. How many jokes are missing from the world, and how many homing pigeons untouched by his hands. He shaped the world. He did things to the world. The world was bankrupted of ten million fine actions the night he passed on.”
“My mother’s death was brave. I remember how calm she was, how determined. It isn’t just brave that she died for me; it is brave that she did it without announcing it, without hesitation, and without appearing to consider another option.”
“Every bit of learning is a little death. Every bit of new information challenges a previous conception, forcing it to dissolve into chaos before it can be reborn as something better. Sometimes such deaths virtually destroy us.”
If you would take a man’s life, you owe it to him to look into his eyes and hear his final words. And if you cannot bear to do that, then perhaps the man does not deserve to die.
“I press my forehead to the wall and scream. After a few seconds I clamp my hand over my mouth to muffle the sound and scream again, a scream that turns into a sob. The gun clatters to the ground. I still see Will.
He smiles in my memory. A curled lip. Straight teeth. Light in his eyes. Laughing, teasing, more alive in memory than I am in reality. It was him or me. I chose me. But I feel dead too. ”
“I’ve been in mortal danger for months; I’m kind of used to it now. But I’m nervous again. Dying would suck, but my crewmates dying would be way worse.”
“Wanting to stay, we go, all beings here on God’s earth, wherever it is written that we go, taking our bodies from death’s cold bed to unbroken sleep that follows life’s feast.”
“And if death does take me, send the hammered mail of my armor to Higlac, return the inheritance I had from Hrethel, and he from Wayland. Fate will unwind as it must!”
“In the time I was given I lived in my own land, ruling my people well, never turning to treachery, or swearing to oaths contrary to right. In this I take comfort and joy when now I am stricken with death-dealing wounds.”
“Do not grieve, wise warrior! It is better for each man that he avenge his friend than to mourn him much. Each of us must accept the end of life here in this world—so we must work while we can to earn fame before death.”
“What could I become if I stopped worrying about death, about pain, about anything? If I stopped trying to belong? Instead of being afraid, I could become something to fear.”
“As a resident, my highest ideal was not saving lives—everyone dies eventually—but guiding a patient or family to an understanding of death or illness.”
“It was not death she feared. It was misunderstanding. If they made a verdict that she didn’t want Tea Cake and wanted him dead, then that was a real sin and a shame. It was worse than murder.”
“When you come to one of the many moments in life when you must give an account of yourself, provide a ledger of what you have been, and done, and meant to the world, do not, I pray, discount that you filled a dying man’s days with a sated joy, a joy unknown to me in all my prior years, a joy that does not hunger for more and more, but rests, satisfied. In this time, right now, that is an enormous thing.”
“In anatomy lab, we objectified the dead, literally reducing them to organs, tissues, nerves, muscles. On that first day, you simply could not deny the humanity of the corpse . . . Anatomy lab, in the end, becomes less a violation of the sacred and more something that interferes with happy hour, and that realization discomfits. In our rare reflective moments, we were all silently apologizing to our cadavers, not because we sensed the transgression but because we did not.”
“I’m erased. I’m gone. I’m nothing. And then the world is free to flow into me like water into an empty bowl . . .I see. I hear. But not with eyes and ears. I’m not outside my world anymore, and I’m not really inside it either. The thing is, there’s no difference between me and the universe. The boundary is gone. I am it and it is me. I am a stone, a cactus thorn. I am rain. I like that most of all, being rain.”
“All were subdued and doubtful at heart. Like the pain of a bad wound, the effect of a deep shock takes some while to be felt. When a child is told, for the first time in his life, that a person he has known is dead, although he does not disbelieve it, he may well fail to comprehend it and later ask—perhaps more than once—where the dead person is and when he is coming back. When Pipkin had planted in himself, like some somber tree, the knowledge that Hazel would never return, his bewilderment exceeded his grief: and this bewilderment he saw on every side among his companions.”
Howl, howl, howl, howl! O, you are men of stones!
Had I your tongues and eyes, I’d use them so
That heaven’s vault should crack. She’s gone forever.
I know when one is dead and when one lives.
She’s dead as earth.—Lend me a looking glass.
If that her breath will mist or stain the stone,
Why, then she lives.
“Here you are, violating society’s most fundamental taboos (cadaver dissection), and yet formaldehyde is a powerful appetite stimulant, so you also crave a burrito.”
You do me wrong to take me out o’ th’ grave.
Thou art a soul in bliss, but I am bound
Upon a wheel of fire, that mine own tears
Do scald like molten lead.
“In this room, I had sat with patients and explained terminal diagnoses and complex operations; in this room, I had congratulated patients on being cured of a disease and seen their happiness at being returned to their lives; in this room, I had pronounced patients dead . . .”
“There you are,” Cardan says as I take my place beside him. “How has the night been going for you? Mine has been full of dull conversation about how my head is going to find itself on a spike.”
“Everyone called it losing Mother, but she wasn’t lost. She was gone, and no matter where I went—another town, another country, Fairyland, or Gnome caverns—I wouldn’t find her. We’d never talk again, or laugh together. Or swim in the River Lucarno. Or slide down the banister or play tricks on Bertha. Or a million things.”
“The tricky part of illness is that, as you go through it, your values are constantly changing. You try to figure out what matters to you, and then you keep figuring it out. It felt like someone had taken away my credit card and I was having to learn how to budget. You may decide you want to spend your time working as a neurosurgeon, but two months later, you may feel differently. Two months after that, you may want to learn to play the saxophone or devote yourself to the church. Death may be a one-time event, but living with terminal illness is a process.”
“If there is a meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death human life cannot be complete.”
“You’re born and you keep getting older and grayer and sicker, and no matter what efforts you make to reverse the process, you die, every single time. To repeat: worse, worse, worse, and then death. I have a long way to go before the worst. This is only the beginning.”
“I am tired of caring,” I say. “Why should I?”
“Because they could kill you!”
“They better,” I say to her. “Because anything less than that isn’t going to work.”
“We are so afraid of the sight of death . . . As soon as someone dies in a hospital, they pull the sheets up over their head, and they wheel the body to some chute and push it down. . . . It’s not contagious, you know. Death is as natural as life. It’s part of the deal we made.”
“As long as we can love each other, and remember the feeling of love we had, we can die without ever really going away. All the love you created is still there. All the memories are still there. You live on—in the hearts of everyone you have touched and nurtured while you were here.”
“When I find myself filling with rage over the loss of a beloved, I try as soon as possible to remember that my concerns and questions should be focused on what I learned or what I have yet to learn from my departed love. What legacy was left which can help me in the art of living a good life?
Did I learn to be kinder,
To be more patient,
And more generous,
More loving,
More ready to laugh,
And more easy to accept honest tears?
If I accept those legacies of my departed beloveds, I am able to say, Thank You to them for their love and Thank You to God for their lives.”
“I find it very difficult to let a friend or beloved go into that country of no return. I answer the heroic question, “Death, where is thy sting?” with “It is here in my heart, and my mind, and my memories.”
″Basically, disappointment, embarrassment, and all these places where we just cannot feel good are a sort of death. We’ve just lost our ground completely; we are unable to hold it together and feel that we’re on top of things. Rather than realizing that it takes death for there to be birth, we just fight against the fear of death.″
“The human spirit knows, deep down, that all lives intersect. That death doesn’t just take someone, it misses someone else, and in the small distance between being taken and being missed, lives are changed.”
″Death in everyday life could also be defined as experiencing all the things that we don’t want. Our marriage isn’t working; our job isn’t coming together. Having a relationship with death in everyday life means that we begin to be able to wait, to relax with insecurity, with panic, with embarrassment, with things not working out.″
“He must master or be mastered; while to show mercy was a weakness. Mercy did not exist in the primordial life. It was misunderstood for fear, and such misunderstandings made for death. Kill or be killed, eat or be eaten, was the law; and this mandate, down out of the depths of Time, he obeyed.”
“To be, or not to be: that is the question:
Whether ‘tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep;
No more; and by a sleep to say we end
The heart-ache and the thousand natural shocks
That flesh is heir to, ‘tis a consummation
Devoutly to be wish’d. To die, to sleep;
To sleep: perchance to dream: ay, there’s the rub;
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause: there’s the respect
That makes calamity of so long life;
For who would bear the whips and scorns of time,
The oppressor’s wrong, the proud man’s contumely,
The pangs of despised love, the law’s delay,
The insolence of office and the spurns
That patient merit of the unworthy takes,
When he himself might his quietus make
With a bare bodkin? who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscover’d country from whose bourn
No traveller returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all;
And thus the native hue of resolution
Is sicklied o’er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry,
And lose the name of action.--Soft you now!
The fair Ophelia! Nymph, in thy orisons
Be all my sins remember’d!”
“We always see it too late. Why do they never tell us that you are poor devils like us, that your mothers are just as anxious as ours, and that we have the same fear of death.”
“We often made fun of them and played jokes on them, but in our hearts we trusted them. The idea of authority, which they represented, was associated in our minds with a greater insight and a more humane wisdom. But the first death we saw shattered this belief. We had to recognize that our generation was more to be trusted than theirs. They surpassed us only in phrases and cleverness. The first bombardment showed us our mistake, and under it the world as they had taught it to us broke in pieces.”
“Too many, Thomas thought. Too many by far. His joy dribbled away, turned into a deep mourning for the twenty people who’d lost their lives. Despite the alternative, despite knowing that if they hadn’t tried to escape, all of them might’ve died, it still hurt, even though he hadn’t known them very well. Such a display of death—how could it be considered a victory?”
“This book is to be neither an accusation nor a confession, and least of all an adventure, for death is not an adventure to those who stand face to face with it.”
“But finally it was time for me to return to my mortal world. It was reluctantly that the Lord said good-bye to me and added, “We will save a place at the banquet table for you. You will be eating with us soon, though, if you just remember to watch for the tests and hold to the dragon-ness within that softskin body. Now fare you well.”
“While they continued to write and talk, we saw the wounded and dying. While they taught that duty to one’s country is the greatest thing, we already knew that death-throes are stronger.”
“It seemed to me that everyone knows they will die one day. My feeling was nobody can stop death; it doesn’t matter if it comes from a Talib or cancer. So I should do whatever I want to do.”
“She said, ‘If you go slowly, you risk getting sunstroke. But if you go too fast, you work up a sweat and then catch a chill inside the church.’ She was right. There was no way out.”
“‘I’m sorry,’ Laila says, marveling at how every Afghan story is marked by death and loss and unimaginable grief. And yet, she sees, people find a way to survive, to go on.”
“Maman died today. Or yesterday maybe, I don’t know. I got a telegram from the home: ‘Mother deceased. Funeral tomorrow. Faithfully yours.’ That doesn’t mean anything. Maybe it was yesterday.”
“Not the blood, sir. But all of a man’s water, ultimately, belongs to his people—to his tribe. It’s a necessity when you live near the Great Flat. All water’s precious there, and the human body is composed of some seventy percent water by weight. A dead man, surely, no longer requires that water”
“But a lot of times, people die how they live. And so last words tell me a lot about who people were, and why they became the sort of people biographies get written about. Does that make sense?”
Gil-galad was an Elven-king.
Of him the harpers sadly sing:
The last whose realm was fair and free
Between the Mountains and the Sea.
His sword was long, his lance was keen,
His shining helm afar was seen;
The countless stars of heaven’s field
Were mirrored in his silver shield.
But long ago he rode away,
And where he dwelleth none can say;
For into darkness fell his star
In Mordor where the shadows are.
“Living’s heavy work, but off to one side, the way we are, it’s useless, too. It don’t make sense. If I known how to climb back on the wheel, I’d do it in a minute. You can’t have living without dying. So you can’t call it living, what we got. We just are, we just be, like rocks beside the road.”
“What is an “instant” death anyway? How long is an instant? Is it one second? Ten? The pain of those seconds must have been awful as her heart burst and her lungs collapsed and there was no air and no blood to her brain and only raw panic. What the hell is instant? Nothing is instant. Instant rice takes five minutes, instant pudding an hour. I doubt that an instant of blinding pain feels particularly instantaneous.”
“Would you like to hear my story, Bella? It doesn’t have a happy ending – but which of ours does? If we had happy endings, we’d all be under gravestones now.”
“Mortality had remained a conveniently hypothetical concept, an idea to ponder in the abstract. Sooner or later the divestiture of such a privileged innocence was inevitable, but when it finally happened the shock was magnified by the sheer superfluity of the carnage…”
Suppose you fell over with this fish. Is there anything you could do? Sure. Pray. It’d be like falling out of an airplane without a parachute and hoping you’ll land in a haystack. The only thing that’d save you would be God, and since He pushed you overboard in the first place, I wouldn’t give a nickel for your chances.
“‘Everybody wants to talk about how Khalil died,’ I say. ‘But this isn’t about how Khalil died. It’s about the fact that he lived. His life mattered. Khalil lived!’ I look at the cops again. ‘You hear me? Khalil lived!’”
“Dr. Y. Hiraiwa, professor of Hiroshima University of Literature and Science, and one of my church members, was buried by the bomb under the two storied house with his son, a student of Tokyo University. Both of them could not move an inch under tremendously heavy pressure. And the house already caught fire. His son said, ‘Father, we can do nothing except make our mind up to consecrate our lives for the country. Let us give Banzai to our Emperor.’ Then the father followed after his son, ‘Tenno-heika, Banzai, Banzai, Banzai!’ . . . In thinking of their experience of that time Dr. Hiraiwa repeated, ‘What a fortunate that we are Japanese! It was my first time I ever tasted such a beautiful spirit when I decided to die for our Emperor.”
“At first I would not go because there might be something I could do and I would not go because there might be something I could do and I would have to haul her back.”
“This private estate was far enough away from the explosion so that its bamboos, pines, laurel, and maples were still alive, and the green place invited refugees—partly because they believed that if the Americans came back, they would bomb only buildings; partly because the foliage seemed a center of coolness and life, and the estate’s exquisitely precise rock gardens, with their quiet pools and arching bridges, were very Japanese, normal, secure; and also partly (according to some who were there) because of an irresistible, atavistic urge to hide under leaves.”
“Four of my teammates died not so much because Rob Hall’s systems were faulty […] but because on Everest it is the nature of systems to break down with a vengeance.”
“No man that hath sovereign power can justly be put to death, or otherwise in any manner by his subjects punished. For seeing every subject is author of the actions of his sovereign, he punisheth another for the actions committed by himself.”