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God Quotes

100+ of the best book quotes from God
01
“You may forget that you are at every moment totally dependent on God.”
02
“There are only two kinds of people: those who say to God, ‘Thy will be done,’ and those to whom God says, ‘All right, then, have it your way.‘”
03
″...I have a better friend, even than Father, to comfort and sustain me. My child, the troubles and temptations of your life are beginning and may be many, but you can overcome and outlive them all if you learn to feel the strength and tenderness of your Heavenly Father as you do that of your earthly one. The more you love and trust Him, the nearer you will feel to Him, and the less you will depend on human power and wisdom. His love and care never tire or change, can never be taken from you, but may become the source of lifelong peace, happiness, and strength. Believe this heartily, and go to God with all your little cares, and hopes, and sins, and sorrows, as freely and confidingly as you come to your mother.”
04
“Led by her mother’s hand, she had drawn nearer to the Friend who always welcomes every child with a love stronger than that of any father, tenderer than that of any mother.”
05
“There is no great and no small To the Soul that maketh all: And where it cometh, all things are And it cometh everywhere.”
06
“Sometimes I think God is trying to test me, both now and in the future. I’ll have to become a good person on my own, without anyone to serve as a model or advise me, but it’ll make me stronger in the end.”
07
“The best remedy for those who are frightened, lonely or unhappy is to go outside, somewhere where they can be alone with the sky, nature and God. For only then can you feel that everything is as it should be and that God wants people to be happy amid nature’s beauty and simplicity.”
08
“Tell your heart that the fear of suffering is worse than the suffering itself. And that no heart has ever suffered when it goes in search of its dreams, because every second of the search is a second’s encounter with God and with eternity.”
09
“I can well imagine an atheist’s last words: ‘White, white! L-L-Love! My God!‘—and the deathbed leap of faith. Whereas the agnostic, if he stays true to his reasonable self, if he stays beholden to dry, yeastless factuality, might try to explain the warm light bathing him by saying, ‘Possibly a f-f-failing oxygenation of the b-b-brain,’ and, to the very end, lack imagination and miss the better story.
10
Progress must believe in God. The good cannot be served by impiety. An atheist is an evil leader of the human race.
11
Whom man kills God restores to life; whom the brothers pursue the Father redeems. Pray and believe and go onward into life.”
12
He who knows the answer to this knows all things. He is alone. His name is God.
13
The pupil dilates in darkness and in the end finds light, just as the soul dilates in misfortune and in the end finds God.
14
“Now I will turn miracle into routine. The amazing will be seen every day. I will put in all the hard work necessary. Yes, so long as God is with me, I will not die. Amen.”
15
“Yes. The story with animals is the better story.”
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16
“And so it goes with God.”
17
“When you assume you’re in total control, you don’t stop and take time to seek out a relationship with God; you use alternative means to try and manufacture some peace.”
18
“The God who made the moon and the stars and the mountains and the oceans, The Creator who did all of those things, believed that you and your baby were meant to be a pair. That doesn’t mean you’re going to be a perfect fit. That doesn’t mean you won’t make mistakes. It does mean that you need not fear failure because you can’t fail at a job you were created to do.”
19
“Faith in God is an opening up, a letting go, a deep trust, a free act of love—but sometimes it was so hard to love.”
20
“We were sent here for something. And we know that all things work together for good them that love God, to them who are called according to his purpose.”
21
God is the same everywhere.
22
It’s all God’s will: you can die in your sleep, and God can spare you in battle
23
“When Alex left for Alaska,” Franz remembers, “I prayed. I asked God to keep his finger on the shoulder of that one; I told him that boy was special. But he let Alex die. So on December 26, when I learned what happened, I renounced the Lord. I withdrew my church membership and became an atheist. I decided I couldn’t believe in a God who would let something that terrible happen to a boy like Alex. After I dropped off the hitchhikers,” Franz continues,” I turned my van around, drove back to the store, and bought a bottle of whiskey. And then I went out into the desert and drank it. I wasn’t used to drinking, so it made me real sick. Hoped it’d kill me, but it didn’t. Just made me real, real sick.”
24
“We are all part of some great cycle, some pattern that it was only God’s purpose to understand.”
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25
“It is the experiences, the memories, the great triumphant joy of living to the fullest extent in which real meaning is found. God it’s great to be alive! Thank you. Thank you.”
26
People whose history and future were threatened each day by extinction considered that it was only by divine intervention that they were able to live at all. I find it interesting that the meanest life, the poorest existence, is attributed to God’s will, but as human beings become more affluent, as their living standard and style begin to ascend the material scale, God descends the scale of responsibility at a commensurate speed
27
Of all the needs (there are none imaginary) a lonely child has, the one that must be satisfied, if there is going to be hope and a hope of wholeness, is the unshaking need for an unshakable God. My pretty Black brother was my Kingdom Come.
28
So does a whole world, with all its greatnesses and littlenesses, lie in a twinkling star. And as mere human knowledge can split a ray of light and analyse the manner of its composition, so, sublimer intelligences may read in the feeble shining of this earth of ours, every thought and act, every vice and virtue, of every responsible creature on it.
29
“A Merry Christmas to us all, my dears. God bless us!”
30
“God bless us every one!”
31
“She has man’s brain--a brain that a man should have were he much gifted--and woman’s heart. The good God fashioned her for a purpose, believe me when He made that so good combination.”
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32
“To find the balance you want, this is what you must become. You must keep your feet grounded so firmly on the earth that it’s like you have 4 legs instead of 2. That way, you can stay in the world. But you must stop looking at the world through your head. You must look through your heart, instead. That way, you will know God.”
33
“There’s a reason we refer to ‘leaps of faith’ – because the decision to consent to any notion of divinity is a mighty jump from the rational over to the unknowable, and I don’t care how diligently scholars of every religion will try to sit you down with their stacks of books and prove to you through scripture that their faith is indeed rational; it isn’t. If faith were rational, it wouldn’t be – by definition – faith. Faith is belief in what you cannot see or prove or touch. Faith is walking face-first and full-speed into the dark. If we truly knew all the answers in advance as to the meaning of life and the nature of God and the destiny of our souls, our belief would not be a leap of faith and it would not be a courageous act of humanity; it would just be… a prudent insurance policy.”
34
“There is a reason they call God a presence – because God is right here, right now. In the present is the only place to find Him, and now is the only time.”
35
“Imagine that the universe is a great spinning engine. You want to stay near the core of the thing – right in the hub of the wheel – not out at the edges where all the wild whirling takes place, where you can get frayed and crazy. The hub of calmness – that’s your heart. That’s where God lives within you. So stop looking for answers in the world. Just keep coming back to that center and you’ll always find peace.”
36
“We don’t realize that, somewhere within us all, there does exist a supreme self who is eternally at peace.”
37
“God never slams a door in your face without opening a box of Girl Scout cookies…”
38
“But it is often those who have least of all in this life whom He chooseth for the kingdom. Put thy trust in Him and no matter what befalls thee here, He will make all right hereafter.”
39
Then she saw a star fall, leaving behind it a bright streak of fire. “Someone is dying,” thought the little girl, for her old grandmother, the only one who had ever loved her, and who was now dead, had told her that when a star falls, a soul was going up to God.
40
[S]he made haste to light the whole bundle of matches, for she wished to keep her grandmother there. And the matches glowed with a light that was brighter than the noon-day, and her grandmother had never appeared so large or so beautiful. She took the little girl in her arms, and they both flew upwards in brightness and joy far above the earth, where there was neither cold nor hunger nor pain, for they were with God.
41
“Son, that’s a pretty hard question to answer. But I do believe that any wish you make can come true if you help the wish. I don’t think that the Lord meant for our lives to be so simple and easy that every time we wanted something, all we had to do was wish for it and we’d get it. I don’t believe that at all. If that were true, there would be a lot of lazy people in this old world. No one would be working. Everyone would be wishing for what they needed or wanted. “Papa,” I asked, “how can you help a wish?” “Oh, there are a lot of ways,” Papa said. “Hard work, faith, patience, and determination. I think prayer and really believing in your wish can help more than anything else.”
42
“He only answers the ones that are said from the heart. You have to be sincere and believe in Him.”
43
“They always think they can improve upon Nature and mend what God has made.”
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44
“God, if he believed in one—his conscience, if he had one—were the sole judges to whom he was answerable.”
45
“But mercy is above this sceptred sway; It is enthroned in the hearts of kings, It is an attribute to God himself; And earthly power doth then shew likest Gods When mercy seasons justice.”
46
“God of the golden wand, why have you come? A beloved, honored friend, but it’s been so long, your visits much too rare. Tell me what’s on your mind. I’m eager to do it, whatever I can do . . . whatever can be done.”
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47
“Did I request thee, Maker, from my Clay To mould me Man, did I sollicite thee From darkness to promote me.”
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48
“Knowledge forbidd’n? Suspicious, reasonless. Why should thir Lord Envie them that? can it be sin to know, Can it be death?”
49
“I swear by the greatest, grimmest oath that binds the happy gods.”
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50
“If only the gods are willing. They rule the vaulting skies. They’re stronger than I to plan and drive things home.”
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51
“Passage home? Never. Surely you’re plotting something else, goddess, urging me -- in a raft -- to cross the ocean’s mighty gulfs. So vast, so full of danger not even the deep-sea ships can make it through, swift as they are and buoyed up by the winds of Zeus himself.”
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52
“I’ll always say my prayers . . . and if God doesn’t answer them at once I shall know it’s because He’s planning something better for me.”
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53
“God certainly knows of some happiness for us which He is going to bring out of the trouble, only we must have patience and not run away. And then all at once something happens and we see clearly ourselves that God has had some good thought in His mind all along; but because we cannot see things beforehand, and only know how dreadfully miserable we are, we think it is always going to be so.”
54
“We must never forget to pray, and to ask God to remember us when He is arranging things, so that we too may feel safe and have no anxiety about what is going to happen.”
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55
“God is good to all of us. He knows what we need better than we do. And just because he thinks it is better not to give you what you want right now doesn’t mean he isn’t answering you. You shall have what you ask for but not until the right time comes.”
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56
“If you have a sorrow that you cannot tell to anyone, you can go to our Father in Heaven.”
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57
“God arranges everything for us, so that we need have no more fear or trouble and may be quite sure that all things will come right in the end.”
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58
“It was so lovely, Heidi stood with tears pouring down her cheeks, and thanked God for letting her come home to it again. She could find no words to express her feelings, but lingered until the light began to fade and then ran on.”
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59
“Then everything goes wrong, for God lets us then go where we like, and when we get poor and miserable and begin to cry about it no one pities us, but they say, You ran away from God, and so God, who could have helped you, left you to yourself.”
60
“Let not your heart be troubled Nor fear your soul dismay, There is a wise Defender And He will be your stay. Where you have failed, He conquers, See, how the foeman flies! And all your tribulation Is turned to glad surprise.”
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61
“All things will work for good To those who trust in Me; I come with healing on my wings, To save and set thee free.”
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62
“When God has shown us some special mercy we should think at once of those who are denied so many things.”
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63
“This was one of those happy days that God grants us sometimes on earth, to give us an idea of the bliss of heaven.”
64
“You know God helps those that help themselves.”
65
“We saw around us on every side traces of the Divine wisdom and beneficence; and our hearts overflowed with love and veneration for that Almighty hand which had so miraculously saved, and continued to protect us. I humbly trusted in Him, either to restore us to the world, or send some beings to join us in this beloved island, where for two years we had seen no trace of man.”
66
“At length, when the excitement subsided a little, I was able to say a few words with a chance of being listened to. “I am truly thankful to see you all safe and well, and, thank God, our expedition has been very satisfactory.”
67
“If it be the will of God,” said my wife, “to leave us alone on this solitary place, let us be content; and rejoice that we are all together in safety.”
68
“Kings cannot ennoble thee, thou good, great soul, for One who is higher than kings hath done that for thee; but a king can confirm thy nobility to men.”
69
“What God wills, will happen; thou canst not hurry it, thou canst not alter it; therefore wait, and be patient”
70
“Thank God for books and music and things I can think about.”
71
Forward! Still forward! When it shall be time, God will tell me, as he has told the others.
72
Do not be deceived, Wormwood. Our cause is never more in danger than when a human, no longer desiring, but still intending, to do our Enemy’s will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.
73
When He talks of their losing their selves, He means only abandoning the clamour of self-will; once they have done that, He really gives them back all their personality, and boasts (I am afraid, sincerely) that when they are wholly His they will be more themselves than ever.
74
There is nothing like suspense and anxiety for barricading a human’s mind against the Enemy. He wants men to be concerned with what they do; our business is to keep them thinking about what will happen to them.
75
“I falter where I firmly trod, And falling with my weight of cares Upon the great world’s altar-stairs That slope thro’ darkness up to God, I stretch lame hands of faith, and grope, And gather dust and chaff, and call To what I feel is Lord of all, And faintly trust the larger hope.”
76
“Only God can judge me.”
77
“While dressing or shaving or getting breakfast, say aloud a few such remarks as the following: ‘I believe this is going to be a wonderful day. I believe I can successfully handle all problems that will arise today. I feel good physically, mentally, emotionally. It is wonderful to be alive. I am grateful for all that I have had, for all that I now have, and for all that I shall have. Things aren’t going to fall apart. God is here and He is with me and He will see me through. I thank God for every good thing.‘”
78
“But this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” (Philippians 3:13-14)
79
“The greatest secret for eliminating the inferiority complex, which is another term for deep and profound self-doubt, is to fill your mind to overflowing with faith. Develop a tremendous faith in God and that will give you a humble yet soundly realistic faith in yourself.”
80
“God knows; and He is merciful! He hath proved his mercy, most of all, in my afflictions. By giving me this burning torture to bear upon my breast! By sending yonder dark and terrible old man, to keep the torture always at red-heat! By bringing me hither, to die this death of triumphant ignominy before the people! Had either of these agonies been wanting, I had been lost for ever! Praised be his name! His will be done!”
81
“It is significant that the word ‘holiness’ derives from a word meaning ‘wholeness’ and the word ‘meditation,’ usually used in a religious sense, closely resembles the root meaning of the word ‘medication.’ The affinity of the two words is startlingly evident when we realize that sincere and practical meditation upon God and His truth acts as a medication for the soul and body.”
82
“One of the most powerful concepts, one which is a sure cure for lack of confidence, is the thought that God is actually with you and helping you.”
83
God has not been trying an experiment on my faith or love in order to find out their quality. He knew it already. It was I who didn’t. In this trial He makes us occupy the dock, the witness box, and the bench all at once. He always knew that my temple was a house of cards. His only way of making me realize the fact was to knock it down.
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84
My idea of God is not a divine idea. It has to be shattered time after time. He shatters it Himself.
85
Not that I am (I think) in much danger of ceasing to believe in God. The real danger is of coming to believe such dreadful things about Him. The conclusion I dread is not ‘So there’s no God after all,’ but ‘So this is what God’s really like. Deceive yourself no longer.
86
The time when there is nothing at all in your soul except a cry for help may be just that time when God can’t give it: you are like the drowning man who can’t be helped because he clutches and grabs. Perhaps your own reiterated cries deafen you to the voice you hoped to hear.
87
“And when a man seriously reflects on the idolatrous homage which is paid to the persons of kings, he need not wonder that the Almighty, ever jealous of his honor, should disapprove of a form of government which so impiously invades the prerogative of heaven.”
88
The best way to say, “I love you, God,” is to live your life doing your best.
89
She use to tell me that god was in the rain.
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90
“God moves swiftly to cancel the folly of stubborn men.”
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91
“The Almighty Judge of good deeds and bad, the Lord God, Head of the Heavens and High King of the World, was unknown to them. Oh, cursed is he who in time of trouble had to thrust his soul into the fire’s embrace, forfeiting help; he has nowhere to turn. But blessed is he who after death can approach the Lord and find friendship in the Father’s embrace.”
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92
“It is a great wonder how Almighty God in His magnificence favours our race with rank and scope and the gift of wisdom; His sway is wide. Sometimes he allows the mind of a man of distinguished birth to follow its bent, grants him fulfillment and felicity on earth and forts to command in his own country.”
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93
“On Cain’s kindred did the everlasting Lord avenge the murder, for that he had slain Abel; he had no joy of that feud, but the Creator drove him far from mankind for that misdeed. Thence all evil broods were born, ogres and devils and evil spirits — the giants also, who long time fought with God, for which he gave them their reward.”
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94
“We must come to see that human progress never rolls in on wheels of inevitability. It comes through the tireless efforts and persistent work of men willing to be coworkers with God, and without this hard work time itself becomes an ally of the forces of social stagnation.”
95
“The judgment of God is upon the church as never before. If today’s church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century.”
96
“Listen, Sam, if it was nature, nobody wouldn’t have tuh look out for babies touchin’ stoves, would they? ’Cause dey just naturally wouldn’t touch it. But dey sho will. So it’s caution.” “Naw it ain’t, it’s nature, cause nature makes caution. It’s de strongest thing dat God ever made, now. Fact is it’s de onliest thing God every made. He made nature and nature made everything else.”
97
“It was inevitable that she should accept any inconsistency and cruelty from her deity as all good worshippers do from theirs. All gods who receive homage are cruel. All gods dispense suffering without reason. Otherwise they would not be worshipped. Through indiscriminate suffering men know fear and fear is the most divine emotion. It is the stones for altars and the beginning of wisdom. Half gods are worshipped in wine and flowers. Real gods require blood.”
98
“The wind came back with triple fury, and put out the light for the last time. They sat in company with the others in other shanties, their eyes straining against crude walls and their souls asking if He meant to measure their puny might against His. They seemed to be staring at the dark, but their eyes were watching God.”
99
“Did not Atman dwell inside him, did not the primal source flow within his own heart?”
100
“Sometimes God gits familiar wid us womenfolks too and talks His inside business. He told me how surprised He was ‘bout y’all turning out so smart after Him makin’ yuh different; and how surprised y’all is goin’ tuh be if you ever find out you don’t know half as much ‘bout us as you think you do. It’s so easy to make yo’self out God Almighty when you ain’t got nothin’ tuh strain against but women and chickens.” “You getting’ too moufy, Janie,” Starks told her. “Go fetch me de checker-board and de checkers.”
101
As for my father, I never knew whether he believed God was a mathematician but he certainly believed God could count and that only by picking up God’s rhythms were we able to regain power and beauty. Unlike many Presbyterians, he often used the word “beautiful.”
102
“God whispers to us in our pleasures, speaks to us in our conscience, but shouts to us in our pain: it is His megaphone to rouse a deaf world.”
103
“The creature’s illusion of sufficiency must, for the creature’s sake, be shattered […] And this illusion of sufficiency may be at its strongest in some very honest, kindly, and temperate people, and on such people, therefore, misfortune must fall.”
104
“We regard God as an airman regards his parachute; it’s there for emergencies but he hoped he’ll never have to use it.”
105
“By the goodness of God we mean nowadays almost exclusively His lovingness; and in this we may be right. And by Love, in this context, most of us mean kindness—the desire to see others than the self happy; not happy in this way or in that, but just happy. What would really satisfy us would be a God who said of anything we happened to like doing, ‘What does it matter so long as they are contented?’ We want, in fact, not so much a Father in Heaven as a grandfather in heaven—a senile benevolence who, as they say, ‘liked to see young people enjoying themselves’ and whose plan for the universe was simply that it might be truly said at the end of each day, ‘a good time was had by all’.”
106
“We are, not metaphorically but in very truth, a Divine work of art, something that God is making, and therefore something with which He will not be satisfied until it has a certain character.”
107
“And perhaps, by God’s grace, I succeed, and for a day or two become a creature consciously dependent on God and drawing its strength from the right sources. But the moment the threat is withdrawn, my whole nature leaps back to the toys: I am even anxious, God forgive me, to banish from my mind the only thing that supported me under the threat because it is now associated with the misery of those few days. Thus the terrible necessity of tribulation is only too clear. God has had me for but forty-eight hours and then only by dint of taking everything else away from me. Let Him but sheathe that sword for a moment and I behave like a puppy when the hated bath is over—I shake myself as dry as I can and race off to reacquire my comfortable dirtiness, if not in the nearest manure heap, at least in the nearest flower bed. And that is why tribulations cannot cease until God either sees us remade or sees that our remaking is now hopeless.”
108
“I must add, too, that the only purpose of the book is to solve the intellectual problem raised by suffering; for the far higher task of teaching fortitude and patience I was never fool enough to suppose myself qualified, nor have I anything to offer my readers except my conviction that when pain is to be borne, a little courage helps more than much knowledge, a little human sympathy more than much courage, and the least tincture of the love of God more than all. ”
109
“Some people talk as if meeting the gaze of absolute goodness would be fun. They need to think again.”
110
“Over a sketch made idly to amuse a child, an artist may not take much trouble: he may be content to let it go even though it is not exactly as he meant it to be. But over the great picture of his life—the work which he loves, though in a different fashion, as intensely as a man loves a woman or a mother a child — he will take endless trouble—and would, doubtless, thereby give endless trouble to the picture if it were sentient. One can imagine a sentient picture, after being rubbed and scraped and re-commenced for the tenth time, wishing that it were only a thumb-nail sketch whose making was over in a minute. In the same way, it is natural for us to wish that God had designed for us a less glorious and less arduous destiny; but then we are wishing not for more love but for less. ”
111
“A man can no more diminish God’s glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word “darkness” on the walls of his cell”
112
“There was a possibility that God really did love me, me Maya Angelou. I suddenly began to cry at the gravity and grandeur of it all. I knew that if God loved me, then I could do wonderful things, I could try great things, learn anything, achieve anything. For what could stand against me, since one person, with God, constitutes the majority?”
113
“When Christianity says that God loves man, it means that God loves man: not that He has some “disinterested”, because really indifferent, concern for our welfare, but that, in awful and surprising truth, we are the objects of His love. you asked for a loving God: you have one. The great spirit you so lightly invoked, the “lord of terrible aspect”, is present: not a senile benevolence that drowsily wishes you to be happy in your own way, not the cold philanthropy of a conscientious magistrate, nor the care of a host who feels responsible for the comfort of his guests, but the consuming fire Himself, the Love that made the worlds, persistent as the artist’s love for his work and despotic as a man’s love for a dog, provident and venerable as a father’s love for a child, jealous, inexorable, exacting as love between the sexes. How this should be, I do not know: it passes reason to explain why any creatures, not to say creatures such as we, should have a value so prodigious in their Creator’s eyes”
114
“When I find myself filling with rage over the loss of a beloved, I try as soon as possible to remember that my concerns and questions should be focused on what I learned or what I have yet to learn from my departed love. What legacy was left which can help me in the art of living a good life? Did I learn to be kinder, To be more patient, And more generous, More loving, More ready to laugh, And more easy to accept honest tears? If I accept those legacies of my departed beloveds, I am able to say, Thank You to them for their love and Thank You to God for their lives.”
115
“The problem of reconciling human suffering with the existence of a God who loves, is only insoluble so long as we attach a trivial meaning to the word “love”, and look on things as if man were the centre of them.”
116
“When we merely say that we are bad, the “wrath” of God seems a barbarous doctrine; as soon as we perceive our badness, it appears inevitable, a mere corollary from God’s goodness.”
117
“We have a strange illusion that mere time cancels sin. I have heard others, and I have heard myself, recounting cruelties and falsehoods committed in boyhood as if they were no concern of the present speaker’s, and even with laughter. But mere time does nothing either to the fact or to the guilt of a sin. The guilt is washed out not by time but by repentance and the blood of Christ: if we have repented these early sins we should remember the price of our forgiveness and be humble.”
118
“It’s as though my life was a house, and I thought God would give it a wonderful paint job—new shutters perhaps, a pretty portico, new roof. Instead, it felt as though, as soon as I gave the House to God , He hit it with a giant wrecking ball. ‘Sorry honey,’ he seemed to say, ‘There were cracks in the foundation, not to mention the rats in the bedroom. I thought we better just start all over.‘”
119
“Whenever I began to question whether God exists, I looked up to the sky and surely there, right there, between the sun and moon, stands my grandmother, singing a long meter hymn, a song somewhere between a moan and a lullaby and I know faith is the evidence of things unseen. And all I have to do is continue trying to be a Christian.”
120
“I have been trying to make the reader believe that we actually are, at present, creatures whose character must be, in some respects, a horror to God, as it is, when we really see it, a horror to ourselves. This I believe to be a fact: and I notice that the holier a man is, the more fully he is aware of that fact”
121
“Now is our chance to choose the right side. God is holding back to give us that chance. It won’t last forever. We must take it or leave it.”
122
“A certain amount of desperation is usually necessary before we’re ready for God.”
123
“Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on; you knew that those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of – throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself.”
124
“If you could envision the type of person God intended you to be, you would rise up and never be the same again.”
125
“When he thought of his history, what resonated with him now was not all that he had suffered but the divine love that he believed had intervened to save him.”
126
“What God asks of men . . . is faith. His invisibility is the truest test of that faith. To know who sees him, God makes himself unseen.”
127
“We felt like the Taliban saw us as little dolls to control, telling us what to do and how to dress. I thought if God wanted us to be like that He wouldn’t have made us all different.”
128
“We human beings don’t realize how great God is. He has given us an extraordinary brain and a sensitive loving heart. He has blessed us with two lips to talk and express our feelings, two eyes which see a world of colors and beauty, two feet which walk on the road of life, two hands to work for us, a nose which smells the beauty of fragrance, and two ears to hear the words of love.”
129
But I don’t want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness. I want sin.
130
“THROUGH ME THE WAY INTO THE SUFFERING CITY, THROUGH ME THE WAY TO THE ETERNAL PAIN, THROUGH ME THE WAY THAT RUNS AMONG THE LOST. JUSTICE URGED ON MY HIGH ARTIFICER; MY MAKER WAS DIVINE AUTHORITY, THE HIGHEST WISDOM, AND THE PRIMAL LOVE. BEFORE ME NOTHING BUT ETERNAL THINGS ABANDON EVERY HOPE, WHO ENTER HERE. These words – their aspect was obscure – I read inscribed above a gateway”
person
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131
“When I asked him -Mr.Henry Ford- if he ever worried, he replied: ‘No. I believe God is managing affairs and that He doesn’t need any advice from me. With God in charge, I believe that every-thing will work out for the best in the end.‘”
132
“Your art would follow nature, just as a pupil imitates his master; ... your art is almost God’s grandchild.”
person
character
133
“May you realize that the shape of your soul is unique, that you have a special destiny here, that behind the facade of your life there is something beautiful, good, and eternal happening. May you learn to see yourself with the same delight, pride, and expectation with which God sees you in every moment.”
134
“In my mind, it was the first time that God had ever spoken directly to me, and I knew with certainty that I wasn’t going to disobey.”
135
This country’s planted thick with laws from coast to coast—man’s laws, not God’s—and if you cut them down—and you’re just the man to do it—d’you really think you could stand upright in the winds that would blow then?
136
“Behind every trial and sorrow that He makes us shoulder, God has a reason.”
137
“We are not trying to manipulate God and tell Him what to do. Rather, we are asking Him to tell us what to do.”
138
“I would like to achieve a state of inner spiritual grace from which I could function and give as I was meant to in the eye of God.”
139
“When a man gets angry with his brother and swears at him, when he publicly insults or slanders him, he is guilty of murder and forfeits his relation to God. He erects a barrier not only between himself and his brother, but also between himself and God.”
140
“Even god doesn’t propose to judge a man till his last days, why should you and I?”
141
“No, God and the world, God and its goods are incompatible, because the world and its goods make a bid for our hearts, and only when they have won them do they become what they really are. That is how they thrive, and that is why they are incompatible with allegiance to God. Our hearts have room only for one all-embracing devotion, and we can only cleave to one Lord. ”
142
“As a Scot and a Presbyterian, my father believed that man by nature was a mess and had fallen from an original state of grace. […] As for my father, I never knew whether he believed God was a mathematician but he certainly believed God could count and that only by picking up God’s rhythms were we able to regain power and beauty. Unlike many Presbyterians, he often used the word ‘beautiful.‘”
143
“Love, not anger, brought Jesus to the cross. Golgotha came as a result of God’s great desire to forgive, not his reluctance. Jesus knew that by his vicarious suffering he could actually absorb all the evil of humanity and so heal it, forgive it, redeem it.”
144
“A farmer is helpless to grow grain; all he can do is provide the right conditions for the growing of grain. He cultivates the ground, he plants the seed, he waters the plants, and then the natural forces of the earth take over and up comes the grain...This is the way it is with the Spiritual Disciplines - they are a way of sowing to the Spirit... By themselves the Spiritual Disciplines can do nothing; they can only get us to the place where something can be done.”
145
“Suffering means being cut off from God. Therefore those who live in communion with him cannot really suffer.”
146
“Power always thinks... that it is doing God’s service when it is violating all his laws.”
persons
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147
“To pray is to change. All who have walked with God have viewed prayer as the main business of their lives.”
148
“True prayer is done in secret, but this does not rule out the fellowship of prayer altogether, however clearly we may be aware of its dangers. In the last resort it is immaterial whether we pray in the open street or in the secrecy of our chambers, whether briefly or lengthily, in the Litany of the Church, or with the sigh of one who knows not what he should pray for. True prayer does not depend either on the individual or the whole body of the faithful, but solely upon the knowledge that our heavenly Father knows our needs.”
149
“The will of God, to which the law gives expression, is that men should defeat their enemies by loving them.”
150
“Jesus stands between us and God, and for that very reason he stands between us and all other men and things. He is the Mediator, not only between God and man, but between man and man, between man and reality.”
151
“Dietrich Bonhoeffer was a great realist. He was one of the few who quickly understood, even before Hitler came to power, that National Socialism was a brutal attempt to make history without God and to found it on the strength of man alone.”
152
″‘Tonight is the night of nights,’ said Sink’s. ‘May God be with each of you fine soldiers.‘”
person
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153
God isn’t going to scribble across the sky. “The shark is gone.”
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154
“Sitting there watching the laundry go around in the dryer, I thought about the round world and hygiene. We’ve made a lot of progress, you know. We used to think that disease was an act of God. Then we figured out it was a product of human ignorance, so we’ve been cleaning up our act-literally-ever since. We’ve been getting the excrement off our hands and clothes and bodies and food and houses”
155
“And snow- snow is not my enemy, I tell him. Snow is God’s way of telling people to slow down and rest and stay in bed for a day. And besides, snow always solves itself. Mixes with the leaves to form more earth, I tell him.”
156
“He said, ‘Ignorance and power and pride are a deadly mixture, you know’ ‘Sure are,’ I said. ‘Like matches in the hand of a three-year-old. Or automobiles in the hands of a sixteen-year-old. Or faith in God in the mind of a saint or a maniac. Or a nuclear arsenal in the hands of a movie character. Or even jumper cables and batteries in the hands of fools.‘”
157
“The will of God prevails. In great contests each party claims to act in accordance with the will of God. Both *may* be, and one *must* be, wrong. God cannot be *for* and *against* the same thing at the same time. In the present civil war it is quite possible that God’s purpose is something different from the purpose of either party - and yet the human instrumentalities, working just as they do, are of the best adaption to effect His purpose. I am almost ready to say that this is probably true - that God wills this contest, and wills that it shall not end yet. By His mere great power, on the minds of the now contestants, He could have either *saved* or *destroyed* the Union without human contest. Yet the contest began, And, having begun He could give the final victory to either side any day. Yet the contest proceeds.”
158
“Medieval theologians even described God in hide-and-seek terms, calling him Deus Absconditua. But me, I think old God is a Sardine player. And will be found the same way everybody gets found in Sardines-by the sound of laughter of those heaped together at the end.”
159
“You find God the moment you realize that you don’t need to seek God.”
160
“And whereas some men have pretended for their disobedience to their sovereign a new covenant, made, not with men but with God, this also is unjust: for there is no covenant with God but by mediation of somebody that representeth God’s person, which none doth but God’s lieutenant who hath the sovereignty under God.”
161
God’s Final Message to His Creation: We apologize for the inconvenience.
162
“It’s pretty easy for me to say that the most important thing in my life is my relationship with Jesus Christ, followed by my relationship with family. And football’s later on down the line.”
persons
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163
“On the field I’m trying to play for the glory of God but then also I’m trying to give everything I have and win and compete. And so I think more than just winning or losing, I think He cares about where our hearts are when we’re playing.”
persons
164
“He told them that the true God lived on high and that all men when they died went before Him for judgment. Evil men and all the heathen who in their blindness bowed to wood and stone were thrown into a fire that burned like palm-oil. But good men who worshipped the true God lived forever in His happy kingdom. ”
165
“I always thought when I got older that God would sort of come into my life in some way. He didn’t. I don’t blame him. If I was him I’d have the same opinion about me that he does.”
166
“Just in proportion as the desire grows, our fear lest it should be a mercenary desire will die away and finally be recognized as an absurdity. But probably this will not, for most of us, happen in a day; poetry replaces grammar, gospel replaces law, longing transforms obedience, as gradually as the tide lifts a grounded ship.”
167
“The modern scientist has lost God amid the wonders of His world.”
168
“What did it mean that number 2 pencils, conjugations without context, Pythagorean theorems, handshakes, and head nods were the difference between life and death, were the curtains drawing down between the world and me? I could not retreat, as did so many, into the church and its mysteries. My parents rejected all dogmas. We spurned the holidays marketed by the people who wanted to be white. We would not stand for their anthems. We would not kneel before their God.”
169
“The way to deeper knowledge of God is through the lonely valleys of soul poverty and abnegation of all things.”
170
“The continuous and unembarrassed interchange of love and thought between God and the soul of the redeemed man is the throbbing heart of New Testament religion.”
171
“Waiting on God requires the willingness to bear uncertainty, to carry within oneself the unanswered question, lifting the heart to God about it whenever it intrudes upon one’s thoughts.”
172
“God will not protect you from anything that will make you more like Jesus.”
173
“I want deliberately to encourage this mighty longing after God. The lack of it has brought us to our present low estate.
174
“When God is our Holy Father, sovereignty, holiness, omniscience, and immutability do not terrify us; they leave us full of awe and gratitude.”
175
“When obedience to God contradicts what I think will give me pleasure, let me ask myself if I love Him.”
176
“We need never shout across the spaces to an absent God. He is nearer than our own soul, closer than our most secret thoughts”
177
“I don’t control anyone, because that’s God’s job. That’s his deal. I can just enjoy and love people. As I keep saying, I wish I would have known this sooner. I wish I could have seen the entire redemptive, narrative arc of the Bible.”
178
“God has made us for Himself, and our hearts can never know rest and perfect satisfaction until they find it in Him.”
179
“You are human beings none the less. As far as one can see. Of the same species as myself. (He bursts into an enormous laugh.) Of the same species as Pozzo! Made in God’s image! ”
180
“When religion has said its last word, there is little that we need other than God Himself.
181
“We can well afford to make God our All, to concentrate, to sacrifice the many for the One.”
182
“If you want to get warm you must stand near the fire: if you want to be wet you must get into the water. If you want joy, power, peace, eternal life, you must get close to, or even into, the thing that has them. They are not a sort of prize which God could, if He chose, just hand out to anyone.”
183
“I believe in God, but I don’t think you have to go crazy to prove it.”
184
“If God wanted a world filled with saints, He never would have created adolescence.”
185
“To have found God and still to pursue Him is the soul’s paradox of love.”
186
“It is important that we get still to wait on God. And it is best that we get alone, preferably with out Bible outspread before us. Then if we will we may draw near to Gd and begin to hear Him speak to us in our hearts.”
187
“If we would indeed know God in growing intimacy we must go this way of renunciation.”
188
“In whatever God does in the course of our lives, he gives us, through the experience, some power to help others.”
189
“Those who put themselves in His hands will become perfect, as He is perfect- perfect in love, wisdom, joy, beauty, health, and immortality. The change will not be completed in this life, for death is an important part of the treatment. How far the change will have gone before death in any particular Christian is uncertain.”
190
“God is a Person, and in the deep of His mighty nature He thinks, wills, enjoys, feels, loves, desires and suffers as any other person may.”
191
“We need not fear that in seeking God only we may narrow our lives or restrict the motions of our expanding hearts.”
192
“Those who have attained everlasting life in the vision of God doubtless know very well that it is no mere bribe, but the very consummation of their earthly discipleship; but we who have not yet attained it cannot know this in the same way, and cannot even begin to know it at all except by continuing to obey and finding the first reward of our obedience in our increasing power to desire the ultimate reward.”
193
“Our gifts and talents should also be turned over to Him [God].
194
“When the eyes of the soul looking out meet the eyes of God looking in, heaven has begun right here on this earth.”
195
“We should forfeit our right to be offended. That means forfeiting our right to hold on to anger. When we do this, we’ll be making a sacrifice that’s very pleasing to God. It strikes at our very pride. It forces us not only to think about humility, but to actually be humble.”
196
“The man who has God for his treasure has all things in One.”
197
“Work is a blessing. God has so arranged the world that work is necessary, and He gives us hands and strength to do it. The enjoyment of leisure would be nothing if we had only leisure. It is the joy of work well done that enables us to enjoy rest, just as it is the experiences of hunger and thirst that make food and drink such pleasures.”
198
“We cannot give our hearts to God and keep our bodies for ourselves”
199
“What God gives in answer to our prayers will always be the thing we most urgently need, and it will always be sufficient.”
200
“Sometimes we want things we were not meant to have. Because he loves us, the Father says no. Faith trusts that no. Faith is willing not to have what God is not willing to give. Furthermore, faith does not insist upon an explanation. It is enough to know His promises to give what is good-he knows so much more about us than we do.”
201
“You can see God from anywhere if your mind is set to love and obey Him.”
202
“When we are such as He can love without impediment, we shall in fact be happy.”
203
““The story goes that a public sinner was excommunicated and forbidden entry to the church. He took his woes to God. ‘They won’t let me in, Lord, because I am a sinner.’ ‘What are you complaining about?’ said God. ‘They won’t let Me in either.””
204
“If a thing is free to be good it is also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having.”
205
“My father says a girl who fails to marry is veering from God’s plan - that’s what he’s got against college...”
206
The next time you preach about My love with such obnoxious familiarity, I may come and blow your whole prayer meeting apart.
207
All that is good is ours not by right but by the sheer bounty of a gracious God.
208
“God said, ‘Let there be light.’ I like to imagine that light replied, saying, ‘God, I have to wait for my twin brother, darkness, to be with me. I can’t be there without the darkness.’ God asked, ‘Why do you need to wait? Darkness is there.’ Light answered, ‘In that case, then I am also already there.”
209
“If God had amused himself inventing the lilies of the field, he surely knocked His own socks off with the African parasites.”
210
″‘When I want to take God at his word exactly, I take a peep out the window at Creation. Because that, darling, He makes fresh for us every day without a lot of dubious middle managers.‘”
211
“They define virtue thus—that it is a living according to Nature, and think that we are made by God for that end; they believe that a man then follows the dictates of Nature when he pursues or avoids things according to the direction of reason.”
212
“God works, as is very well known, in mysterious ways. There is just nothing you can name that He won’t do, now and then.”
213
“These are their religious principles:—That the soul of man is immortal, and that God of His goodness has designed that it should be happy; and that He has, therefore, appointed rewards for good and virtuous actions, and punishments for vice, to be distributed after this life.”
person
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214
“This kingdom is not just a spiritual realm high above the concerns of human history. Nor is it a matter of geography and national boundaries. It is God’s gracious rule in the hearts and lives of his people.”
215
“Here is the secret of Jesus’ life and work for God: He prayerfully waited for His Father’s instructions and for the strength to follow them. Jesus had no divinely-drawn blueprint; He discerned the Father’s will day by day in a life of prayer.”
216
“Commitment to the will of God - the purpose for which we are designed - offers freedom to become the person we are meant to be.”
217
“He is most glorified in us when we are most satisfied in him.”
218
“A thoroughbred racehorse is one of God’s most impressive engines.”
219
“It is high time for thee to understand the true nature both of the world, whereof thou art a part; and of that Lord and Governor of the world, from whom, as a channel from the spring, thou thyself didst flow: and that there is but a certain limit of time appointed unto thee, which if thou shalt not make use of to calm and allay the many distempers of thy soul, it will pass away and thou with it, and never after return.”
220
“These are their religious principles:—That the soul of man is immortal, and that God of His goodness has designed that it should be happy; and that He has, therefore, appointed rewards for good and virtuous actions, and punishments for vice, to be distributed after this life.”
221
“God had given men reason, by which they could find out things for themselves; but he had given animals knowledge which did not depend on reason, and which was much more prompt and perfect in its way, and by which they had often saved the lives of men.”
222
“Around the hero everything becomes a tragedy; around the demigod everything becomes a satyr-play; and around God everything becomes—what? perhaps a ‘world’?”
223
″…though I wouldn’t have admitted it, even to myself, I didn’t want God aboard. He was too heavy. I wanted Him approving from a considerable distance. I didn’t want to be thinking of Him. I wanted to be free—like Gypsy.”
224
“But there are also times when we need to know that God possesses love and mercy.”
225
“The belly is the reason why man does not so readily take himself for a God.”
226
″ When days grow dark and nights grow dreary, we can be thankful that our God combines in his nature the creative synthesis of love and justice that will lead us through life’s dark valleys and into sunlit pathways of hoop and fulfillment.”
227
“But, whether true or false, my opinion is that in the world of knowledge the idea of good appears last of all, and is seen only with an effort; and, when seen, is also inferred to be the universal author of all things beautiful and right, parent of light and of the lord of light in this visible world, and the immediate source of reason and truth in the intellectual; and that this is the power upon which he who would act rationally either in public or private life must have his eye fixed.”
228
“When our most tireless efforts fail to stop the surging sweep of oppression, we need to know that in this universe is a God whose matchless strength is a fit contrast to the sordid weakness of man.”
229
“Does freedom mean that you are allowed to do whatever you want to do? Or we could talk about all the limiting influences in your life that actively work against your freedom. Your family genetic heritage, your specific DNA, your metabolic uniqueness, the quantum stuff that is going on at a subatomic level where only I am the always-present observer.”
230
“My friends are the beings through whom God loves me.”
231
“We are not three gods, and we are not talking about one god with three attitudes, like a man who is a husband, father, and worker. I am one God and I am three persons, and each of the three is fully and entirely the one.”
person
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232
“There are no formulas with God. The way in which God heals our wound is a deeply personal process. He is a person and he insists on working personally.”
233
“God’s relationship with us and with our world is just that: a relationship. As with every relationship, there’s a certain amount of unpredictability, and the ever-present likelihood that you’ll get hurt.”
234
“But God doesn’t call us to be comfortable. He calls us to trust Him so completely that we are unafraid to put ourselves in situations where we will be in trouble if He doesn’t come through.”
235
“I am doomed to remember a boy with a wrecked voice—not because of his voice, or because he was the smallest person I ever knew, or even because he was the instrument of my mother’s death, but because he is the reason I believe in God; I am a Christian because of Owen Meany. I make no claims to have a life in Christ, or with Christ—and certainly not for Christ, which I’ve heard some zealots claim.”
236
“True faith means holding nothing back. It means putting every hope in God’s fidelity to His Promises.”
237
“Most of us were taught that God would love us if and when we change. In fact, God loves you so that you can change. What empowers change, what makes you desirous of change is the experience of love. It is that inherent experience of love that becomes the engine of change.”
238
“The ego hates losing – even to God.”
239
“It is true that God may have called you to be exactly where you are. But, it is absolutely vital to grasp that he didn’t call you there so you could settle in and live your life in comfort and superficial peace.”
persons
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240
“When I am consumed by my problems-stressed out about my life, my family, and my job-I actually convey the belief that I think the circumstances are more important than God’s command to always rejoice.”
241
“Has your relationship with God changed the way you live your life?”
242
“We need to stop giving people excuses not to believe in God. You’ve probably heard the expression ‘I believe in God, just not organized religion’. I don’t think people would say that if the church truly lived like we are called to live.”
243
“The most amazing fact about Jesus, unlike almost any other religious founder, is that he found God in disorder and imperfection—and told us that we must do the same or we would never be content on this earth. ”
244
“Can you worship a God who isn’t obligated to explain His actions to you? Could it be your arrogance that makes you think God owes you an explanation?”
245
“Christians are like manure: spread them out and they help everything grow better, but keep them in one big pile and they stink horribly.”
246
“Do you know that nothing you do in this life will ever matter, unless it is about loving God and loving the people he has made?”
247
“Christians are usually sincere and well-intentioned people until you get to any real issues of ego, control power, money, pleasure, and security. Then they tend to be pretty much like everybody else. We often given a bogus version of the Gospel, some fast-food religion, without any deep transformation of the self; and the result has been the spiritual disaster of “Christian” countries that tend to be as consumer-oriented, proud, warlike, racist, class conscious, and addictive as everybody else-and often more so, I’m afraid.”
248
“God’s definition of what matters is pretty straightforward. He measures our lives by how we love.”
249
“We never grow closer to God when we just live life. It takes deliberate pursuit and attentiveness.”
250
“The instrument through which you see God is your whole self. And if a man’s self is not kept clean and bright, his glimpse of God will be blurred.”

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