society Quotes

“All animals are equal, but some animals are more equal than others.”

“For the canons of good society are, or should be, the same as the canons of art. Form is absolutely essential to it. It should have the dignity of a ceremony, as well as its unreality, and should combine the insincere character of a romantic play with the wit and beauty that make such plays delightful to us. Is insincerity such a terrible thing? I think not. It is merely a method by which we can multiply our personalities.”

“I’m now quite cured of seeking pleasure in society, be it country or town. A sensible man ought to find sufficient company in himself.”

“Our society teaches a woman at a certain age who is unmarried to see it as a deep personal failure. While a man at a certain age who is unmarried has not quite come around to making his pick. It is easy to say, ‘But women can just say no to all this.’ But the reality is more difficult, more complex. We are all social beings. We internalize ideas from our socialization.”

“‘You know, you’re a feminist.’ It was not a compliment. I could tell from his tone—the same tone with which a person would say, ‘You’re a supporter of terrorism.‘”

“Culture does not make people. People make culture. If it is true that the full humanity of women is not our culture, then we can and must make it our culture.”

“What if, in raising children, we focus on ability instead of gender? What if we focus on interest instead of gender?”

“I am not what you call a civilised man! I have done with society entirely, for reasons which I alone have the right of appreciating. I do not, therefore, obey its laws, and I desire you never to allude to them before me again!”

“For solitude somtimes is best societie.”

For, like almost everyone else in our country, I started out with my share of optimism. I believed in hard work and progress and action, but now, after first being ‘for’ society and then ‘against’ it, I assign myself no rank or any limit, and such an attitude is very much against the trend of the times.

“Never speak disrespectfully of Society, Algernon. Only people who can’t get into it do that.”

I don’t trust society to protect us, I have no intention of placing my fate in the hands of men whose only qualification is that they managed to con a block of people to vote for them.

“Suspicion is the companion of mean souls, and the bane of all good society.”

“Society in every state is a blessing, but government even in its best state is but a necessary evil; in its worst state an intolerable one…”

“Society must protect the robbed and punish the robber.”

“The people do not wish to be ruled nor oppressed by the nobles, and the nobles wish to rule and oppress the people.”

Do not accept the roles that society foists on you. Re-create yourself by forging a new identity, one that commands attention and never bores the audience. Be the master of your own image rather than letting others define if for you. Incorporate dramatic devices into your public gestures and actions – your power will be enhanced and your character will seem larger than life.

“Things that happen before you are born still affect you. And people who come before your time affect you as well.”

“Individualism is a mature and calm feeling, which disposes each member of the community to sever himself from the mass of his fellow-creatures; and to draw apart with his family and his friends; so that, after he has thus formed a little circle of his own, he willingly leaves society at large to itself.”

“Out of the frying pan and into the fire. Chaos begets chaos. Instability begets instability. Welcome to family life for the American hillbilly.”

“We don’t need to live like the elites of California, New York, or Washington, D.C. We don’t need to work a hundred hours a week at law firms and investment banks. We don’t need to socialize at cocktail parties. We do need to create a space for the J.D.s and Brians of the world to have a chance. I don’t know what the answer is, precisely, but I know it starts when we stop blaming Obama or Bush or faceless companies and ask ourselves what we can do to make things better.”

“I was happy about where I was and overwhelmingly hopeful about the future. For the first time in my life, I felt like an outsider in Middletown. And what turned me into an alien was my optimism.”

“But what drove Mamaw’s initial dislike were the parts of him that most resembled her. Mamaw apparently understood what would take me another twenty years to learn: that social class in America isn’t just about money. And her desire that her children do better than she had done extended past their education and employment and into the relationships they formed. When it came to spouses for her kids and parents for her grandkids, Mamaw felt, whether she knew it consciously, that she wasn’t good enough.”

“The more I advanced in the study of American society, the more I perceived that the equality of conditions is the fundamental fact from which all others seem to be derived, and the central point at which all my observations constantly terminated.”

“So I think that any successful policy program would recognize what my old high school’s teachers see every day: that the real problem for so many of these kids is what happens (or doesn’t happen) at home.”

“I doubt whether men were more virtuous in aristocratic ages than in others; but they were incessantly talking of the beauties of virtue, and its utility was only studied in secret.”

“America, then, exhibits in her social state a most extraordinary phenomenon. Men are there seen on a greater equality in point of fortune and intellect, or, in other words, more equal in their strength, than in any other country of the world, or in any age of which history has preserved the remembrance.”

“In the most advanced countries, the following will be pretty generally applicable. 1. Abolition of property in land and application of all rents of land to public purposes. 2. A heavy progressive or graduated income tax. 3. Abolition of all right of inheritance. 4. Confiscation of the property of all emigrants and rebels. 5. Centralisation of credit in the hands of the State, by means of a national bank with State capital and an exclusive monopoly. 6. Centralisation of the means of communication and transport in the hands of the State. 7. Extension of factories and instruments of production owned by the State; the bringing into cultivation of waste-lands, and the improvement of the soil generally in accordance with a common plan. 8. Equal liability of all to labour. Establishment of industrial armies, especially for agriculture. 9. Combination of agriculture with manufacturing industries; gradual abolition of the distinction between town and country, by a more equable distribution of the population over the country. 10. Free education for all children in public schools. Abolition of children’s factory labour in its present form. Combination of education with industrial production, &c., &c.”

“Nothing is easier than to give Christian asceticism a Socialist tinge. Has not Christianity declaimed against private property, against marriage, against the State? Has it not preached in the place of these, charity and poverty, celibacy and mortification of the flesh, monastic life and Mother Church? Christian Socialism is but the holy water with which the priest consecrates the heart-burnings of the aristocrat.”

“The history of all hitherto existing societies is the history of class struggles.”

“Does it require deep intuition to comprehend that man’s ideas, views and conceptions, in one word, man’s consciousness, changes with every change in the conditions of his material existence, in his social relations and in his social life?”

“It may seem strange to some man that has not well weighed these things that Nature should thus dissociate and render men apt to invade and destroy one another : and he may therefore, not trusting to this inference, made from the passions, desire perhaps to have the same confirmed by experience. Let him therefore consider with himself: when taking a journey, he arms himself and seeks to go well accompanied; when going to sleep, he locks his doors; when even in his house he locks his chests; and this when he knows there be laws and public officers, armed, to revenge all injuries shall be done him; what opinion he has of his fellow subjects, when he rides armed; of his fellow citizens, when he locks his doors; and of his children, and servants, when he locks his chests. Does he not there as much accuse mankind by his actions as I do by my words?”

“Society as a whole is more and more splitting up into two great hostile camps, into two great classes, directly facing each other: Bourgeoisie and Proletariat.”

“The bourgeoisie cannot exist without constantly revolutionising the instruments of production, and thereby the relations of production, and with them the whole relations of society.”

“Communism deprives no man of the power to appropriate the products of society; all that it does is to deprive him of the power to subjugate the labour of others by means of such appropriation.”

“And your education! Is not that also social, and determined by the social conditions under which you educate, by the intervention, direct or indirect, of society, by means of schools, etc.? The Communists have not invented the intervention of society in education; they do but seek to alter the character of that intervention, and to rescue education from the influence of the ruling class.”

“The Communists disdain to conceal their views and aims. They openly declare that their ends can be attained only by the forcible overthrow of all existing social conditions.”

“The Communists are distinguished from the other working-class parties by this only: (1) In the national struggles of the proletarians of the different countries, they point out and bring to the front the common interests of the entire proletariat, independently of all nationality. (2) In the various stages of development which the struggle of the working class against the bourgeoisie has to pass through, they always and everywhere represent the interests of the movement as a whole.”

“There came no answer to it, however, and at last, the day before New Year’s, Jurgis bade good-by to Jack Duane. The latter gave him his address, or rather the address of his mistress, and made Jurgis promise to look him up. ‘Maybe I could help you out of a hole some day,’ he said, and added that he was sorry to have him go.”

“I feel about Photoshop the way some people feel about abortion. It is appalling and a tragic reflection on the moral decay of our society... unless I need it, in which case, everybody be cool.”

“But I still wonder how it was possible, in those graceless years of transition, long ago, that men did not see whither they were going, and went on, in blindness and cowardice, to their fate.”

“Many men in the Homes of the Scholars have had strange new ideas in the past . . . but when the majority of their brother Scholars voted against them, they abandoned their ideas, as all men must.”

″‘Little one,’ he said, in a low voice, ‘do not worry – it will not matter to us. We will pay them all somehow. I will work harder.’ That was always what Jurgis said. Ona had grown used to it as the solution of all difficulties – ‘I will work harder!’ He had said that in Lithuania when one official had taken his passport from him, and another had arrested him for being without it, and the two had divided a third of his belongings. He had said it again in New York, when the smooth-spoken agent had taken them in hand and made them pay such high prices, and almost prevented their leaving his place, in spite of their paying. Now he said it a third time, and Ona drew a deep breath; it was so wonderful to have a husband, just like a grown woman – and a husband who could solve all problems, and who was so big and strong!”

“Better luck than all this could hardly have been hoped for; there was only one of them left to seek a place. Jurgis was determined that Teta Elzbieta should stay at home to keep house, and that Ona should help her. He would not have Ona working – he was not that sort of a man, he said, and she was not that sort of a woman. It would be a strange thing if a man like him could not support the family, with the help of the board of Jonas and Marija. He would not even hear of letting the children go to work – there were schools here in America for children, Jurgis had heard, to which they could go for nothing. […] Jurgis would have it that Stanislovas should learn to speak English, and grow up to be a skilled man.”

“It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare.”

“So, bit by bit, the feast takes form – there is a ham and a dish of sauerkraut, boiled rice, macaroni, bologna sausages, great piles of penny buns, bowls of milk, and foaming pitchers of beer. There is also, not six feet from your back, the bar, where you may order all you please and do not have to pay for it. “Eiksz! Graicziau!” screams Marija Berczynskas, and falls to work herself – for there is more upon the stove inside that will be spoiled if it be not eaten.”

“We are one in all and all in one. There are no men but only the great WE, One, indivisible and forever.”

“We strive to be like all our brother men, for all men must be alike.”

“It is my mind which thinks, and the judgment of my mind is the only searchlight that can find the truth.”

“Dare not choose in your minds the work you would like to do when you leave the Home of the Students. You shall do that which the Council of Vocations shall prescribe for you.”

“There is fear hanging in the air of the sleeping halls, and in the air of the streets. Fear walks through the City, fear without name, without shape. All men feel it and none dare to speak.”

“And as for death, if there be any gods, it is no grievous thing to leave the society of men.”

“We were born in this society, we grew up in this society. And we learn to be like everyone else, playing nonsense all the time.”

“George: Godly money ripped from the golden teeth of the unfaithful, a pragmatic extension of the big dream.”

“What does he do, Tabitha?” my grandmother asked. That was a Wheelwright thing to ask. In my grandmother’s opinion, what one “did” was related to where one’s family “came from”—she always hoped it was from England, and in the seventeenth century. And the short list of things that my grandmother approved of “doing” was no less specific than seventeenth-century England.”

“The hands of society are harsh, and this man was a striking sample of its handiwork. He was a beast.”

“As long as he was in the city, Planchet kept at the respectful distance he had imposed upon himself; but as soon as the road began to be more lonely and dark, he drew softly nearer, so that when they entered the Bois de Boulogne he found himself riding quite naturally side by side with his master.”

“I once heard Alan Watts observe that a Chinese child will ask, “How does a baby grow?” But an American child will ask, “How do you make a baby?” From an early age, we absorb our culture’s arrogant conviction that we manufacture everything, reducing the world to mere “raw material” that lacks all value until we impose our designs and labor on it.”

“I knew something was wrong with me that summer ...all the little successes I’d totted up so happily at college fizzled to nothing outside the slick marble and plate-glass fronts along Madison Avenue. I was supposed to be having the time of my life.”

“I started adding up all the things I couldn’t do [...] I felt dreadfully inadequate [...] The one thing I was good at was winning scholarships and prizes, and that era was coming to an end.”

“In any society built on institutionalized racism, race-mixing doesn’t merely challenge the system as unjust, it reveals the system as unsustainable and incoherent. Race-mixing proves that races can mix—and in a lot of cases, want to mix. Because a mixed person embodies that rebuke to the logic of the system, race-mixing becomes a crime worse than treason.”

“My Island was now peopled, and I thought my self very rich in Subjects; and it was a merry Reflection which I frequently made, How like a King I look’d. First of all, the whole Country was my own meer Property; so that I had an undoubted Right of Dominion. 2dly, My people were perfectly subjected: I was absolute Lord and Law-giver; they all owed their Lives to me, and were ready to lay down their Lives, if there had been Occasion of it, for me. It was remarkable too, we had but three Subjects, and they were of three different Religions. My Man Friday was a Protestant, his Father was a Pagan and a Cannibal, and the Spaniard was a Papist: However, I allow’d Liberty of Conscience throughout my Dominions: But this is by the Way.”

″‘You figure some kind of cult? […] The long hair, no surnames, the state of that tooth…‘”

″‘Uh-oh, hitting’s not allowed.’ […] ‘Actually, boxing… it’s nasty but it’s a game, it’s kind of allowed if they have those special gloves on.‘”

“Society everywhere is in conspiracy against the manhood of everyone of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.”

“TO go into solitude, a man needs to retire as much from his chamber as from society. I am not solitary whilst I read and write, though nobody is with me. But if a man would be alone, let him look at the stars.”

“I’m learning lots more manners. When something tastes yucky we say it’s interesting.”

“I am ashamed to think how easily we capitulate to badges and names, to large societies and dead institutions.”

″‘Then why is she staring at us?’ Her arm goes around me tight. ‘I’m nursing my son, is that OK with you, lady?‘”

“And now (he felt sure) Mike was about to be treated as a sovereign by those nabobs—with the world watching. Let ‘em try to roust the boy around after this!”

“Awareness of our situation must come before inner changes, which in turn come before changes in society. Nothing happens in the “real” world unless it first happens in the images in our heads.”

“If you want to rebel, rebel from inside the system.That’s much more powerful than rebelling outside the system.”

“But they did not say the things they knew. And they knew everything. They had seen everything. They had accepted everything. And they received every new intelligence now with a cynical and amused look in their untelling eyes.”

“To produce a happy child, as a parent, a teacher, a friend, or a society, is to successfully fulfill a divine function.”

“Nothing shocked them anymore. It was the way things were. It was what they had come to expect of life . . . He himself had not yet come to that, he did not want to come to it.”

“It was the belief of Bokonon that good societies could be built only by pitting good against evil, and by keeping the tension between the two high at all times.”

“They realize at last that change does not mean reform, that change does not mean improvement.”

“Negrophobes exist. It is not hatred of the Negro, however, that motivates them; they lack the courage for that, or they have lost it. Hate is not inborn; it has to be constantly cultivated, to be brought into being, in conflict with more or less recognized guilt complexes. ”

“A man who has a language consequently possesses the world expressed and implied by that language.”

“Imperialism leaves behind germs of rot which we must clinically detect and remove from our land but from our minds as well.”

“Freedom of men under government is, to have a standing rule to live by, common to every one of that society, and made by the legislative power erected in it; a liberty to follow my own will in all things, where the rule prescribes not; and not to be subject to the inconstant, uncertain, unknown, arbitrary will of another man: as freedom of nature is, to be under no other restraint but the law of nature.”

“The liberty of man, in society, is to be under no other legislative power, but that established, by consent, in the commonwealth; nor under the dominion of any will, or restraint of any law, but what that legislative shall enact, according to the trust put in it.”

“Are they between you and the sunset? ”

“I could never stand more than three months of dreaming at a time without feeling an irresistible desire to plunge into society. To plunge into society meant to visit my superior at the office... I was overcome by a sort of paralysis; but this was pleasant and good for me. On returning home I deferred for a time my desire to embrace all mankind. ”

“Hence I have no mercy or compassion in me for a society that will crush people, and then penalize them for not being able to stand up under the weight.”

“She is not béké like you, but she is béké, and not like us either.”

″(Christophine) had a quiet voice and a quiet laugh (when she did laugh), and though she could speak good English if she wanted to, and French as well as patois, she took care to talk as they talked.”

″(Christophine) is intelligent in her way and can express herself well, but I did not like the look of her at all, and consider her a most dangerous person. My wife insisted that she had gone back to Martinique her native island, and was very upset that I had mentioned the matter even in such a roundabout fashion.”

“Bertha is not my name. You are trying to make me into someone else, calling me by another name. I know, that’s obeah too.”

“Man is born free; and everywhere he is in chains.”

“The strongest is never strong enough to be always the master, unless he transforms that strength into right.”

“Each member of community gives himself to it, at the moment of its foundation.”

“The sovereign, merely by virtue of what it is, is always what it should be.”

“If then the people promises simply to obey [it] loses what makes it a people.”

“I do earnestly wish to see the distinction of sex confounded in society.”

“Medea: Well, suppose they are dead: … will any man afford me home in a country safe for living…?”

“We live in a society exquisitely dependent on science and technology, in which hardly anyone knows anything about science and technology.”

“People are more complicated than the masks they wear in society.” ...

“Connor knows his situation calls for justified caution—not just tonight, but for the next two years. Then once he turns eighteen, he’s home free.”

“It’s wrong for our government to send people back to Central America. If we don’t want to be stopped from going into the United States, how can we stop Central Americans in our country?”

″‘Make no mistake about it: What we do here is highly illegal, but that does not mean we don’t follow the rule of law. My law.‘”

″‘They can’t unwind me now—there are laws against unwinding the disabled—but if I got the operation, they’d unwind me the moment I was healed. This way I get to stay whole.’ She smiles at him triumphantly. ‘So you’re not the only one who beat the system.‘”

″‘They do it all the time,’ says Hayden. ‘That’s what law is: educated guesses at right and wrong.‘”

“This book is intended as a correlative history of the modern soul and of a new power to judge.”

“We have then a public execution and a timetable. They do not punish the same type of crimes or the same type of delinquent. But they each define a certain penal style.”

“We are now far away from the country of tortures, dotted with wheels, gibbets, gallows, pillories; we are far, too, from that dream of the reformers, less than fifty years before.”

“The age of sobriety in punishment had begun.”

“The public execution is to be understood not only as a judicial, but also as a political ritual.”

“The need for punishment without torture was ... formulated as a cry from the heart or ... from an outraged nature.”

“A penal system must be conceived as a mechanism ... to administer illegalities differentially, not to eliminate them.”

“Set the force that drove the criminal to the crime against itself.”

“Public punishment is the ceremony of immediate recoding.”

“Delinquency (is) a politically or economically less dangerous—and ... usable—form of illegality.”

“Discipline ‘makes’ individuals; it is the specific technique of a power that regards individuals as objects.”

“Discipline is a political anatomy of detail.”

“The soul is the prison of the body.”

″‘The minute people start cheating on laws, what do you think happens to society?’ A siren was going off in his head. ‘Reckon it’d fall all apart,’ said Hazel.”

“Our society has twisted to place extreme emphasis on material wealth how we ought to derive happiness from that wealth.”

“No society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable.”

“There is no Solution! There will never be a state of society anything like perfect!”

“Callum is a Naught, a second class citizen in a society run by the ruling Crosses. Sephy is a Cross, and daughter of the man stated to become primer minister. In their world, white Naughts and black Crosses simple don’t mix -and certainly don’t fall in love.”

″‘I have always had,’ she said, ‘a great deal of gentlemen’s society.‘”

“What, I wondered, did he mean by society? The plural of human beings? Where was the substance of this thing called society?”

“Rossamund was a boy with a girl’s name. All the other children of Madam Opera’s Estimable Marine Society for Foundling Boyd and Girls teased and tormented him almost daily because of his name.”

Society has claims on us all; and I profess myself one of those who consider intervals of recreation and amusement as desirable for everybody.”

There are little children here, scarce in their teens, who can hardly see the top of the work benches—whose parents have lied to get them their places—

The bosses grafted off the men, and they grafted off each other; and some day the superintendent would find out about the boss, and then he would graft off the boss.

“I understand. Queens of society can’t get on without money, so you mean to make a good match, and start in that way? Quite right and proper, as the world goes, but it sounds odd from the lips of one of your mother’s girls.”

“On grand occasions you must wear your uniform; that will look very well. Do not forget your crosses. They still laugh at them in France, and yet always wear them, for all that.”

“I’m now quite cured of seeking pleasure in society, be it country or town. A sensible man ought to find sufficient company in himself.”

I do not know the young man; he is said to be of good family and rich, but I never trust to vague assertions.

So we have, at the present moment, a society with, say, thirty per cent of the population occupied in producing useless articles, and one per cent occupied in destroying them.

“Take another glass of wine, and excuse my mentioning that society as a body does not expect one to be so strictly conscientious in emptying one’s glass, as to turn it bottom upwards with the rim on one’s nose.”

Half Moscow and Petersburg were friends and relations of Stepan Arkadyevitch. He was born in the midst of those who had been and are the powerful ones of this world. One-third of the men in the government, the older men, had been friends of his father’s, and had known him in petticoats; another third were his intimate chums, and the remainder were friendly acquaintances. Consequently the distributors of earthly blessings in the shape of places, rents, shares, and such, were all his friends, and could not overlook one of their own set; and Oblonsky had no need to make any special exertion to get a lucrative post.

The highest Petersburg society is essentially one: in it everyone knows everyone else, everyone even visits everyone else.

“We must feel that every addition to your father’s society, among his equals or superiors, may be of use in diverting his thoughts from those who are beneath him.”

If he had been asked whether he liked or didn’t like the peasants, Konstantin Levin would have been absolutely at a loss what to reply. He liked and did not like the peasants, just as he liked and did not like men in general. Of course, being a good-hearted man, he liked men rather than he disliked them, and so too with the peasants. But like or dislike “the people” as something apart he could not, not only because he lived with “the people,” and all his interests were bound up with theirs, but also because he regarded himself as a part of “the people,” did not see any special qualities or failings distinguishing himself and “the people,” and could not contrast himself with them.