Leo Tolstoy Quotes

“‘Nothing,’ wrote Tolstoy, ‘can make our life, or the lives of other people, more beautiful than perpetual kindness.‘”

“She hardly knew at times what it was she feared, and what she hoped for. Whether she feared or desired what had happened or what was going to happen and exactly what she longed for, she could not have said.”

“Spring is the time of plans and projects.”

“Love those that hate you, but to love those one hates is impossible.”

“He was angry with all of them for their interference just because he felt in his soul that they, all these people, were right. He felt that the love that bound him to Anna was not a momentary impulse, which would pass, as worldly intrigues do pass, leaving no other traces in the life of either but pleasant or unpleasant memories. He felt all the torture of his own and her position, all the difficulty there was for them, conspicuous as they were in the eye of all the world, in concealing their love, in lying and deceiving; and in lying, deceiving, feigning, and continually thinking of others, when the passion that united them was so intense that they were both oblivious of everything else but their love.”

We can know only that we know nothing. And that is the highest degree of human wisdom.

If everyone fought for their own convictions there would be no war.

There is no greatness where there is not simplicity, goodness, and truth.

You can love a person dear to you with a human love, but an enemy can only be loved with divine love.

“No, no, reconciliation is impossible. Even if we remain in the same house, we are strangers – strangers forever!” She repeated again with special significance the word so dreadful to her. “And how I loved him! my God, how I loved him!.... How I loved him! And now don’t I love him? Don’t I love him more than before? The most horrible thing is,” she began, but did not finish her thought, because Matrona Philimonovna put her head in at the door.”

God is the same everywhere.

“The place where she stood seemed to him a holy shrine, unapproachable, and there was one moment when he was almost retreating, so overwhelmed was he with terror. He had to make an effort to master himself, and to remind himself that people of all sorts were moving about her, and that he too might come there to skate. He walked down, for a long while avoiding looking at her as at the sun, but seeing her, as one does the sun, without looking.”

A man on a thousand mile walk has to forget his goal and say to himself every morning, ‘Today I’m going to cover twenty-five miles and then rest up and sleep.’

The strongest of all warriors are these two — Time and Patience

“The French fashion — of the parents arranging their children’s future — was not accepted; it was condemned. The English fashion of the complete independence of girls was also not accepted, and not possible in Russian society. The Russian fashion of matchmaking by the officer of intermediate persons was for some reason considered disgraceful; it was ridiculed by everyone, and by the princess herself. But how girls were to be married, and how parents were to marry them, no one knew.”

“Every heart has its own skeletons.”

“Ferreting in one’s soul, one often ferrets out something that might have lain there unnoticed.”

“It’s hard to love a woman and do anything.”

Nothing is so necessary for a young man as the company of intelligent women

“His ideas of marriage were, consequently, quite unlike those of the great majority of his acquaintances, for whom getting married was one of the numerous facts of social life. For Levin it was the chief affair of life, on which its whole happiness turned.”

Man cannot possess anything as long as he fears death. But to him who does not fear it, everything belongs. If there was no suffering, man would not know his limits, would not know himself.

“I’ve always loved you, and when you love someone, you love the whole person, just as he or she is, and not as you would like them to be.”

It’s all God’s will: you can die in your sleep, and God can spare you in battle

“We search for happiness everywhere, but we are like Tolstoy’s fabled beggar who spent his life sitting on a pot of gold, under him the whole time. Your treasure–your perfection–is within you already. But to claim it, you must leave the buy commotion of the mind and abandon the desires of the ego and enter into the silence of the heart.”

“Happy families are all alike; every unhappy family is unhappy in its own way.”

“If you look for perfection, you will never be satisfied.”

“I’ll be bad; but anyway not a liar, a cheat.”

“Love. Why I don’t like the word is that it means too much to me, far more than you can understand,” and she glanced into his face. ‘Au revoir!‘”

″‘You’ve said nothing, of course, and I ask nothing,’ he was saying; ‘but you know that friendship’s not what I want: that there’s only one happiness in life for me, that word that you dislike so ... yes, love!...‘”

“All the variety, all the charm, all the beauty of life is made up of light and shadow.”

“Anything’s better than lying and deceit.”

“All the girls in the world were divided into two classes: one class--all the girls in the world except her, and those girls with all sorts of human weaknesses, and very ordinary girls: the other class--she alone, having no weaknesses of any sort and higher than all humanity.”

“They haven’t an idea of what happiness is; they don’t know that without our love, for us there is neither happiness nor unhappiness--no life at all.”

″‘If you love me, as you say,’ she whispered, ‘do so that I may be at peace.‘”

″‘I’ll tell you one thing,’ Kevin said as we joined the mob in the hallways, ‘she better be fake.’ I asked him what he meant. ‘I mean if she’s real, she’s in big trouble. How long do you think somebody who’s really like that is going to last around here?‘”

“If so many men, so many minds, certainly so many hearts, so many kinds of love.”

If there was no suffering, man would not know his limits, would not know himself.

We are asleep until we fall in love!

Some one dear to one can be loved with human love; but an enemy can only be loved with divine love.

Pierre was right when he said that one must believe in the possibility of happiness in order to be happy, and I now believe in it. Let the dead bury the dead, but while I’m alive, I must live and be happy.

Everything I know, I know because of love.

I knew that feeling of love which is the essence of the soul, for which no object is needed.

Because of the self-confidence with which he had spoken, no one could tell whether what he said was very clever or very stupid.

It’s not given to people to judge what’s right or wrong. People have eternally been mistaken and will be mistaken, and in nothing more than in what they consider right and wrong.

The whole world is divided for me into two parts: one is she, and there is all happiness, hope, light; the other is where she is not, and there is dejection and darkness.

I simply want to live; to cause no evil to anyone but myself.

Yes, love, but not the love that loves for something, to gain something, or because of something, but that love that I felt for the first time, when dying, I saw my enemy and yet loved him.

Human science fragments everything in order to understand it, kills everything in order to examine it.

If we admit that human life can be ruled by reason, then all possibility of life is destroyed.

Man cannot possess anything as long as he fears death. But to him who does not fear it, everything belongs.

“Happy families are all alike; every unhappy family is unhappy in its own way.”

“Ivan Ilych’s life had been most simple and most ordinary and therefore most terrible.”

“In his work itself, especially in his examinations, he very soon acquired a method of eliminating all considerations irrelevant to the legal aspect of the case, and reducing even the most complicated case to a form in which it would be presented on paper only in its externals, completely excluding his personal opinion of the matter, while above all observing every prescribed formality.”

“There, in childhood, there had been something really pleasant with which it would be possible to live if it could return. But the child who had experienced that happiness existed no longer, it was like a reminiscence of somebody else.”

“Suddenly some force struck him in the chest and side, making it still harder to breathe, and he fell through the hole and there at the bottom was a light.”

“Just then his schoolboy son had crept softly in and gone up to the bedside. The dying man was still screaming desperately and waving his arms. His hand fell on the boy’s head, and the boy caught it, pressed it to his lips, and began to cry.”

“Besides considerations as to the possible transfers and promotions likely to result from Ivan Ilych’s death, the mere fact of the death of a near acquaintance aroused, as usual, in all who heard of it the complacent feeling that, “it is he who is dead and not I.”

“He was much changed and grown even thinner since Pyotr Ivanovich had last seen him, but, as is always the case with the dead, his face was handsomer and above all more dignified than when he was alive.”

“The expression on his face seemed to say that what had needed to be done had been done, and done right. Beside this his expression also seemed to hold warning, a reproach to the living.”

“He suffered ever the same unceasing agonies and in his loneliness pondered always on the same insoluble question: ‘What is this? Can it be that it is Death?’ And the inner voice answered: ‘Yes, it is Death.‘”

″‘Maybe I did not live as I ought to have done,’ it suddenly occurred to him. ‘But how could that be, when I did everything properly?’ he replied, and immediately dismissed from his mind this, the sole solution of all the riddles of life and death, as something quite impossible.”

“He sought his former accustomed fear of death and did not find it. ‘Where is it? What death?’ There was no fear because there was no death. In place of death there was light.”

“Ivan Ilych was...a capable, cheerful, good-natured, and sociable man, though strict in the fulfillment of what he considered to be his duty: and he considered his duty to be what was so considered by those in authority.”

“But now, as an examining magistrate, Ivan Ilych felt that everyone without exception, even the most important and self-satisfied, was in his power, and that he need only write a few words on a sheet of paper with a certain heading, and this or that important, self- satisfied person would be brought before him in the role of an accused person or a witness, and if he did not choose to allow him to sit down, would have to stand before him and answer his questions.”

“Ivan Ilych never abused his power; he tried on the contrary to soften its expression, but the consciousness of it and the possibility of softening its effect, supplied the chief interest and attraction of his office.”

“It is as if I had been going downhill while I imagined I was going up. And that is really what it was. I was going up in public opinion, but to the same extent life was ebbing away from me. And now it is all done and there is only death.”

“And in imagination he began to recall the best moments of his pleasant life. But strange to say none of those best moments of his pleasant life now seemed at all what they had then seemed”

“The preparations for marriage and the beginning of married life, with its conjugal caresses, the new furniture, new crockery, and new linen, were very pleasant until his wife became pregnant”

“But from the first months of his wife’s pregnancy, something new, unpleasant, depressing, and unseemly, and from which there was no way of escape, unexpectedly showed itself.”

“The pleasures connected with his work were pleasures of ambition; his social pleasures were those of vanity; but Ivan Ilych’s greatest pleasure was playing bridge.”

″‘So that’s what it is!’ he suddenly exclaimed aloud. ‘What joy!‘”

Stepan Arkadyevitch took in and read a liberal paper, not an extreme one, but one advocating the views held by the majority. And in spite of the fact that science, art, and politics had no special interest for him, he firmly held those views on all these subjects which were held by the majority and by his paper, and he only changed them when the majority changed them—or, more strictly speaking, he did not change them, but they imperceptibly changed of themselves within him.

She saw that girls of Kitty’s age formed some sort of clubs, went to some sort of lectures, mixed freely in men’s society; drove about the streets alone, many of them did not curtsey, and, what was the most important thing, all the girls were firmly convinced that to choose their husbands was their own affair, and not their parents’. “Marriages aren’t made nowadays as they used to be,” was thought and said by all these young girls, and even by their elders.

“The laborers with us, the peasants, bear all the burden of labor, and are so placed that however much they work they can’t escape from their position of beasts of burden. All the profits of labor, on which they might improve their position, and gain leisure for themselves, and after that education, all the surplus values are taken from them by the capitalists. And society’s so constituted that the harder they work, the greater the profit of the merchants and landowners, while they stay beasts of burden to the end.”

If there was a reason for his preferring liberal to conservative views, which were held also by many of his circle, it arose not from his considering liberalism more rational, but from its being in closer accordance with his manner of life. The liberal party said that in Russia everything is wrong, and certainly Stepan Arkadyevitch had many debts and was decidedly short of money. The liberal party said that marriage is an institution quite out of date, and that it needs reconstruction; and family life certainly afforded Stepan Arkadyevitch little gratification, and forced him into lying and hypocrisy, which was so repulsive to his nature. The liberal party said, or rather allowed it to be understood, that religion is only a curb to keep in check the barbarous classes of the people; and Stepan Arkadyevitch could not get through even a short service without his legs aching from standing up, and could never make out what was the object of all the terrible and high-flown language about another world when life might be so very amusing in this world.

“Here one would think that to get out of all the baseness and the mess, one’s own and other people’s, would be a good thing, and yet I’m afraid of death, awfully afraid of death.”

Half Moscow and Petersburg were friends and relations of Stepan Arkadyevitch. He was born in the midst of those who had been and are the powerful ones of this world. One-third of the men in the government, the older men, had been friends of his father’s, and had known him in petticoats; another third were his intimate chums, and the remainder were friendly acquaintances. Consequently the distributors of earthly blessings in the shape of places, rents, shares, and such, were all his friends, and could not overlook one of their own set; and Oblonsky had no need to make any special exertion to get a lucrative post.

Strange as it may appear, it was with the household, the family, that Konstantin Levin was in love, especially with the feminine half of the household. Levin did not remember his own mother, and his only sister was older than he was, so that it was in the Shtcherbatskys’ house that he saw for the first time that inner life of an old, noble, cultivated, and honorable family of which he had been deprived by the death of his father and mother.

One would have thought that nothing could be simpler than for him, a man of good family, rather rich than poor, and thirty-two years old, to make the young Princess Shtcherbatskaya an offer of marriage; in all likelihood he would at once have been looked upon as a good match. But Levin was in love, and so it seemed to him that Kitty was so perfect in every respect that she was a creature far above everything earthly; and that he was a creature so low and so earthly that it could not even be conceived that other people and she herself could regard him as worthy of her.

Marriage had never presented itself to him as a possibility. He not only disliked family life, but a family, and especially a husband was, in accordance with the views general in the bachelor world in which he lived, conceived as something alien, repellant, and, above all, ridiculous.

They were fond of one another in spite of the difference of their characters and tastes, as friends are fond of one another who have been together in early youth. But in spite of this, each of them—as is often the way with men who have selected careers of different kinds—though in discussion he would even justify the other’s career, in his heart despised it. It seemed to each of them that the life he led himself was the only real life, and the life led by his friend was a mere phantasm.

“What’s to be done—you tell me that, what’s to be done? Your wife gets older, while you’re full of life. Before you’ve time to look round, you feel that you can’t love your wife with love, however much you may esteem her. And then all at once love turns up, and you’re done for, done for,” Stepan Arkadyevitch said with weary despair.

You have a character that’s all of a piece, and you want the whole of life to be of a piece too—but that’s not how it is. You despise public official work because you want the reality to be invariably corresponding all the while with the aim—and that’s not how it is. You want a man’s work, too, always to have a defined aim, and love and family life always to be undivided—and that’s not how it is.

When she mused on the past, she dwelt with pleasure, with tenderness, on the memories of her relations with Levin. The memories of childhood and of Levin’s friendship with her dead brother gave a special poetic charm to her relations with him. His love for her, of which she felt certain, was flattering and delightful to her; and it was pleasant for her to think of Levin. In her memories of Vronsky there always entered a certain element of awkwardness, though he was in the highest degree well-bred and at ease, as though there were some false note—not in Vronsky, he was very simple and nice, but in herself, while with Levin she felt perfectly simple and clear. But, on the other hand, directly she thought of the future with Vronsky, there arose before her a perspective of brilliant happiness; with Levin the future seemed misty.

Vronsky had never had a real home life. His mother had been in her youth a brilliant society woman, who had had during her married life, and still more afterwards, many love affairs notorious in the whole fashionable world. His father he scarcely remembered, and he had been educated in the Corps of Pages.

He did not know that his mode of behavior in relation to Kitty had a definite character, that it is courting young girls with no intention of marriage, and that such courting is one of the evil actions common among brilliant young men such as he was. It seemed to him that he was the first who had discovered this pleasure, and he was enjoying his discovery.

“Yes, there is something in me hateful, repulsive,” thought Levin, as he came away from the Shtcherbatskys’, and walked in the direction of his brother’s lodgings. “And I don’t get on with other people. Pride, they say. No, I have no pride. If I had any pride, I should not have put myself in such a position.” And he pictured to himself Vronsky, happy, good-natured, clever, and self-possessed, certainly never placed in the awful position in which he had been that evening. “Yes, she was bound to choose him. So it had to be, and I cannot complain of anyone or anything. I am myself to blame. What right had I to imagine she would care to join her life to mine? Who am I and what am I? A nobody, not wanted by anyone, nor of use to anybody.”

Levin felt that, in spite of all the ugliness of his life, his brother Nikolay, in his soul, in the very depths of his soul, was no more in the wrong than the people who despised him. He was not to blame for having been born with his unbridled temperament and his somehow limited intelligence. But he had always wanted to be good.

In the morning Konstantin Levin left Moscow, and towards evening he reached home. On the journey in the train he talked to his neighbors about politics and the new railways, and, just as in Moscow, he was overcome by a sense of confusion of ideas, dissatisfaction with himself, shame of something or other. But when he got out at his own station, when he saw his one-eyed coachman, Ignat, with the collar of his coat turned up; when, in the dim light reflected by the station fires, he saw his own sledge, his own horses with their tails tied up, in their harness trimmed with rings and tassels; when the coachman Ignat, as he put in his luggage, told him the village news, that the contractor had arrived, and that Pava had calved,—he felt that little by little the confusion was clearing up, and the shame and self-dissatisfaction were passing away.

Every minute of Alexey Alexandrovitch’s life was portioned out and occupied. And to make time to get through all that lay before him every day, he adhered to the strictest punctuality. “Unhasting and unresting,” was his motto.

She knew that in politics, in philosophy, in theology, Alexey Alexandrovitch often had doubts, and made investigations; but on questions of art and poetry, and, above all, of music, of which he was totally devoid of understanding, he had the most distinct and decided opinions. He was fond of talking about Shakespeare, Raphael, Beethoven, of the significance of new schools of poetry and music, all of which were classified by him with very conspicuous consistency.

The highest Petersburg society is essentially one: in it everyone knows everyone else, everyone even visits everyone else.

The interests of his regiment took an important place in Vronsky’s life, both because he was fond of the regiment, and because the regiment was fond of him. They were not only fond of Vronsky in his regiment, they respected him too, and were proud of him; proud that this man, with his immense wealth, his brilliant education and abilities, and the path open before him to every kind of success, distinction, and ambition, had disregarded all that, and of all the interests of life had the interests of his regiment and his comrades nearest to his heart.

“Ah! to be so mistaken in people!” said the princess, and by the change in her tone both Dolly and the prince knew she was speaking of Vronsky. “I don’t know why there aren’t laws against such base, dishonorable people.”

“It’s not unhappiness, or low spirits, but much worse. As though everything that was good in me was all hidden away, and nothing was left but the most loathsome. Come, how am I to tell you?”

He began to think of her, of what she was thinking and feeling. For the first time he pictured vividly to himself her personal life, her ideas, her desires, and the idea that she could and should have a separate life of her own seemed to him so alarming that he made haste to dispel it. It was the chasm which he was afraid to peep into.

All his efforts to draw her into open discussion she confronted with a barrier which he could not penetrate, made up of a sort of amused perplexity. Outwardly everything was the same, but their inner relations were completely changed. Alexey Alexandrovitch, a man of great power in the world of politics, felt himself helpless in this. Like an ox with head bent, submissively he awaited the blow which he felt was lifted over him. Every time he began to think about it, he felt that he must try once more, that by kindness, tenderness, and persuasion there was still hope of saving her, of bringing her back to herself, and every day he made ready to talk to her. But every time he began talking to her, he felt that the spirit of evil and deceit, which had taken possession of her, had possession of him too, and he talked to her in a tone quite unlike that in which he had meant to talk. Involuntarily he talked to her in his habitual tone of jeering at anyone who should say what he was saying. And in that tone it was impossible to say what needed to be said to her.

In his attitude to her there was a shade of vexation, but nothing more. “You would not be open with me,” he seemed to say, mentally addressing her; “so much the worse for you. Now you may beg as you please, but I won’t be open with you. So much the worse for you!” he said mentally, like a man who, after vainly attempting to extinguish a fire, should fly in a rage with his vain efforts and say, “Oh, very well then! you shall burn for this!” This man, so subtle and astute in official life, did not realize all the senselessness of such an attitude to his wife. He did not realize it, because it was too terrible to him to realize his actual position, and he shut down and locked and sealed up in his heart that secret place where lay hid his feelings towards his family, that is, his wife and son.

She felt a feeling such as she had known in childhood, when she had been shut in her room as a punishment, and had heard her sisters’ merry laughter outside.

The two girls used to meet several times a day, and every time they met, Kitty’s eyes said: “Who are you? What are you? Are you really the exquisite creature I imagine you to be? But for goodness’ sake don’t suppose,” her eyes added, “that I would force my acquaintance on you, I simply admire you and like you.” “I like you too, and you’re very, very sweet. And I should like you better still, if I had time,” answered the eyes of the unknown girl.

It was characteristic of Kitty that she always imagined everything in people in the most favorable light possible, especially so in those she did not know. And now as she made surmises as to who people were, what were their relations to one another, and what they were like, Kitty endowed them with the most marvelous and noble characters, and found confirmation of her idea in her observations.

She always seemed absorbed in work about which there could be no doubt, and so it seemed she could not take interest in anything outside it. It was just this contrast with her own position that was for Kitty the great attraction of Mademoiselle Varenka. Kitty felt that in her, in her manner of life, she would find an example of what she was now so painfully seeking: interest in life, a dignity in life—apart from the worldly relations of girls with men, which so revolted Kitty, and appeared to her now as a shameful hawking about of goods in search of a purchaser.

How often during those eight years of happy life with his wife Alexey Alexandrovitch had looked at other men’s faithless wives and other deceived husbands and asked himself: “How can people descend to that? how is it they don’t put an end to such a hideous position?” But now, when the misfortune had come upon himself, he was so far from thinking of putting an end to the position that he would not recognize it at all, would not recognize it just because it was too awful, too unnatural.

Vronsky could not answer questions, could not speak to anyone. He turned, and without picking up his cap that had fallen off, walked away from the race course, not knowing where he was going. He felt utterly wretched. For the first time in his life he knew the bitterest sort of misfortune, misfortune beyond remedy, and caused by his own fault.

“Whatever our destiny is or may be, we have made it ourselves, and we do not complain of it,” he said, in the word we linking himself with Anna.

Vronsky respected and liked Yashvin particularly because he felt Yashvin liked him, not for his name and his money, but for himself. And of all men he was the only one with whom Vronsky would have liked to speak of his love.

“You don’t admit, I know, that one can be fond of new rolls when one has had one’s rations of bread—to your mind it’s a crime; but I don’t count life as life without love,” he said, taking Levin’s question his own way. “What am I to do? I’m made that way. And really, one does so little harm to anyone, and gives oneself so much pleasure....”

She felt that at that moment she could not put into words the sense of shame, of rapture, and of horror at this stepping into a new life, and she did not want to speak of it, to vulgarize this feeling by inappropriate words.

He felt what a murderer must feel, when he sees the body he has robbed of life. That body, robbed by him of life, was their love, the first stage of their love. There was something awful and revolting in the memory of what had been bought at this fearful price of shame. Shame at their spiritual nakedness crushed her and infected him. But in spite of all the murderer’s horror before the body of his victim, he must hack it to pieces, hide the body, must use what he has gained by his murder.

Alexey Alexandrovitch was not jealous. Jealousy according to his notions was an insult to one’s wife, and one ought to have confidence in one’s wife. Why one ought to have confidence—that is to say, complete conviction that his young wife would always love him—he did not ask himself. But he had no experience of lack of confidence, because he had confidence in her, and told himself that he ought to have it. Now, though his conviction that jealousy was a shameful feeling and that one ought to feel confidence, had not broken down, he felt that he was standing face to face with something illogical and irrational, and did not know what was to be done.

“Don’t you know that you’re all my life to me? But I know no peace, and I can’t give it to you; all myself—and love ... yes. I can’t think of you and myself apart. You and I are one to me. And I see no chance before us of peace for me or for you. I see a chance of despair, of wretchedness ... or I see a chance of bliss, what bliss!... Can it be there’s no chance of it?”

At first Anna sincerely believed that she was displeased with him for daring to pursue her. Soon after her return from Moscow, on arriving at a soirée where she had expected to meet him, and not finding him there, she realized distinctly from the rush of disappointment that she had been deceiving herself, and that this pursuit was not merely not distasteful to her, but that it made the whole interest of her life.

Vronsky was everywhere where he had any chance of meeting Anna, and speaking to her, when he could, of his love. She gave him no encouragement, but every time she met him there surged up in her heart that same feeling of quickened life that had come upon her that day in the railway carriage when she saw him for the first time. She was conscious herself that her delight sparkled in her eyes and curved her lips into a smile, and she could not quench the expression of this delight.

“I must say and express fully the following points: first, exposition of the value to be attached to public opinion and to decorum; secondly, exposition of religious significance of marriage; thirdly, if need be, reference to the calamity possibly ensuing to our son; fourthly, reference to the unhappiness likely to result to herself.”

“Sport has, in my opinion, a great value, and as is always the case, we see nothing but what is most superficial.”

“It’s only those peoples that have an intuitive sense of what’s of importance and significance in their institutions, and know how to value them, that have a future before them—it’s only those peoples that one can truly call historical.”

Political economy told him that the laws by which the wealth of Europe had been developed, and was developing, were universal and unvarying. Socialism told him that development along these lines leads to ruin. And neither of them gave an answer, or even a hint, in reply to the question what he, Levin, and all the Russian peasants and landowners, were to do with their millions of hands and millions of acres, to make them as productive as possible for the common weal.

“How beautiful!” he thought, looking at the strange, as it were, mother-of-pearl shell of white fleecy cloudlets resting right over his head in the middle of the sky. “How exquisite it all is in this exquisite night! And when was there time for that cloud-shell to form? Just now I looked at the sky, and there was nothing in it—only two white streaks. Yes, and so imperceptibly too my views of life changed!”

Everything relating to her and her son, towards whom his sentiments were as much changed as towards her, ceased to interest him. The only thing that interested him now was the question of in what way he could best, with most propriety and comfort for himself, and thus with most justice, extricate himself from the mud with which she had spattered him in her fall, and then proceed along his path of active, honorable, and useful existence.

She felt that the position in the world that she enjoyed, and that had seemed to her of so little consequence in the morning, that this position was precious to her, that she would not have the strength to exchange it for the shameful position of a woman who has abandoned husband and child to join her lover; that however much she might struggle, she could not be stronger than herself. She would never know freedom in love, but would remain forever a guilty wife, with the menace of detection hanging over her at every instant; deceiving her husband for the sake of a shameful connection with a man living apart and away from her, whose life she could never share. She knew that this was how it would be, and at the same time it was so awful that she could not even conceive what it would end in. And she cried without restraint, as children cry when they are punished.

“Don’t you understand that from the day I loved you everything has changed for me? For me there is one thing, and one thing only—your love. If that’s mine, I feel so exalted, so strong, that nothing can be humiliating to me.”

He felt that if they had both not kept up appearances, but had spoken, as it is called, from the heart—that is to say, had said only just what they were thinking and feeling—they would simply have looked into each other’s faces, and Konstantin could only have said, “You’re dying, you’re dying!” and Nikolay could only have answered, “I know I’m dying, but I’m afraid, I’m afraid, I’m afraid!” And they could have said nothing more, if they had said only what was in their hearts. But life like that was impossible, and so Konstantin tried to do what he had been trying to do all his life, and never could learn to do, though, as far as he could observe, many people knew so well how to do it, and without it there was no living at all. He tried to say what he was not thinking, but he felt continually that it had a ring of falsehood, that his brother detected him in it, and was exasperated at it.

He sat on his bed in the darkness, crouched up, hugging his knees, and holding his breath from the strain of thought, he pondered. But the more intensely he thought, the clearer it became to him that it was indubitably so, that in reality, looking upon life, he had forgotten one little fact—that death will come, and all ends; that nothing was even worth beginning, and that there was no helping it anyway. Yes, it was awful, but it was so.

Vronsky’s life was particularly happy in that he had a code of principles, which defined with unfailing certitude what he ought and what he ought not to do. This code of principles covered only a very small circle of contingencies, but then the principles were never doubtful, and Vronsky, as he never went outside that circle, had never had a moment’s hesitation about doing what he ought to do. These principles laid down as invariable rules: that one must pay a cardsharper, but need not pay a tailor; that one must never tell a lie to a man, but one may to a woman; that one must never cheat anyone, but one may a husband; that one must never pardon an insult, but one may give one and so on. These principles were possibly not reasonable and not good, but they were of unfailing certainty, and so long as he adhered to them, Vronsky felt that his heart was at peace and he could hold his head up.

He could not be mistaken. There were no other eyes like those in the world. There was only one creature in the world that could concentrate for him all the brightness and meaning of life. It was she. It was Kitty.

He saw nothing but death or the advance towards death in everything. But his cherished scheme only engrossed him the more. Life had to be got through somehow till death did come. Darkness had fallen upon everything for him; but just because of this darkness he felt that the one guiding clue in the darkness was his work, and he clutched it and clung to it with all his strength.

If he had been asked whether he liked or didn’t like the peasants, Konstantin Levin would have been absolutely at a loss what to reply. He liked and did not like the peasants, just as he liked and did not like men in general. Of course, being a good-hearted man, he liked men rather than he disliked them, and so too with the peasants. But like or dislike “the people” as something apart he could not, not only because he lived with “the people,” and all his interests were bound up with theirs, but also because he regarded himself as a part of “the people,” did not see any special qualities or failings distinguishing himself and “the people,” and could not contrast himself with them.

He felt disgraced, humiliated, guilty, and deprived of all possibility of washing away his humiliation. He felt thrust out of the beaten track along which he had so proudly and lightly walked till then. All the habits and rules of his life that had seemed so firm, had turned out suddenly false and inapplicable.

At his sick wife’s bedside he had for the first time in his life given way to that feeling of sympathetic suffering always roused in him by the sufferings of others, and hitherto looked on by him with shame as a harmful weakness. And pity for her, and remorse for having desired her death, and most of all, the joy of forgiveness, made him at once conscious, not simply of the relief of his own sufferings, but of a spiritual peace he had never experienced before. He suddenly felt that the very thing that was the source of his sufferings had become the source of his spiritual joy; that what had seemed insoluble while he was judging, blaming, and hating, had become clear and simple when he forgave and loved.

“I do value my idea and my work awfully; but in reality only consider this: all this world of ours is nothing but a speck of mildew, which has grown up on a tiny planet. And for us to suppose we can have something great—ideas, work—it’s all dust and ashes.”

He soon felt that the realization of his desires gave him no more than a grain of sand out of the mountain of happiness he had expected. It showed him the mistake men make in picturing to themselves happiness as the realization of their desires. For a time after joining his life to hers, and putting on civilian dress, he had felt all the delight of freedom in general of which he had known nothing before, and of freedom in his love,—and he was content, but not for long. He was soon aware that there was springing up in his heart a desire for desires—ennui. Without conscious intention he began to clutch at every passing caprice, taking it for a desire and an object.

“One may sit for several hours at a stretch with one’s legs crossed in the same position, if one knows that there’s nothing to prevent one’s changing one’s position; but if a man knows that he must remain sitting so with crossed legs, then cramps come on, the legs begin to twitch and to strain towards the spot to which one would like to draw them.”

On the day when in the drawing-room of the house in Arbaty Street she had gone up to him in her brown dress, and given herself to him without a word—on that day, at that hour, there took place in her heart a complete severance from all her old life, and a quite different, new, utterly strange life had begun for her, while the old life was actually going on as before. Those six weeks had for her been a time of the utmost bliss and the utmost misery. All her life, all her desires and hopes were concentrated on this one man, still uncomprehended by her, to whom she was bound by a feeling of alternate attraction and repulsion, even less comprehended than the man himself, and all the while she was going on living in the outward conditions of her old life. Living the old life, she was horrified at herself, at her utter insurmountable callousness to all her own past, to things, to habits, to the people she had loved, who loved her—to her mother, who was wounded by her indifference, to her kind, tender father, till then dearer than all the world. At one moment she was horrified at this indifference, at another she rejoiced at what had brought her to this indifference. She could not frame a thought, not a wish apart from life with this man; but this new life was not yet, and she could not even picture it clearly to herself. There was only anticipation, the dread and joy of the new and the unknown. And now behold—anticipation and uncertainty and remorse at the abandonment of the old life—all was ending, and the new was beginning. This new life could not but have terrors for her inexperience; but, terrible or not, the change had been wrought six weeks before in her soul, and this was merely the final sanction of what had long been completed in her heart.

Levin had been married three months. He was happy, but not at all in the way he had expected to be. At every step he found his former dreams disappointed, and new, unexpected surprises of happiness. He was happy; but on entering upon family life he saw at every step that it was utterly different from what he had imagined. At every step he experienced what a man would experience who, after admiring the smooth, happy course of a little boat on a lake, should get himself into that little boat. He saw that it was not all sitting still, floating smoothly; that one had to think too, not for an instant to forget where one was floating; and that there was water under one, and that one must row; and that his unaccustomed hands would be sore; and that it was only to look at it that was easy; but that doing it, though very delightful, was very difficult.

The proof that they knew for a certainty the nature of death lay in the fact that they knew without a second of hesitation how to deal with the dying, and were not frightened of them. Levin and other men like him, though they could have said a great deal about death, obviously did not know this since they were afraid of death, and were absolutely at a loss what to do when people were dying.

She showed that alertness, that swiftness of reflection which comes out in men before a battle, in conflict, in the dangerous and decisive moments of life—those moments when a man shows once and for all his value, and that all his past has not been wasted but has been a preparation for these moments.

In spite of death, he felt the need of life and love. He felt that love saved him from despair, and that this love, under the menace of despair, had become still stronger and purer. The one mystery of death, still unsolved, had scarcely passed before his eyes, when another mystery had arisen, as insoluble, urging him to love and to life.

Almost at the same time that his wife left Alexey Alexandrovitch there had come to him that bitterest moment in the life of an official—the moment when his upward career comes to a full stop. This full stop had arrived and everyone perceived it, but Alexey Alexandrovitch himself was not yet aware that his career was over. Whether it was due to his feud with Stremov, or his misfortune with his wife, or simply that Alexey Alexandrovitch had reached his destined limits, it had become evident to everyone in the course of that year that his career was at an end. He still filled a position of consequence, he sat on many commissions and committees, but he was a man whose day was over, and from whom nothing was expected. Whatever he said, whatever he proposed, was heard as though it were something long familiar, and the very thing that was not needed.

“Whether we have acted rightly or wrongly is another question, but the die is cast,” he said, passing from Russian to French, “and we are bound together for life. We are united by all the ties of love that we hold most sacred.”

In all matters affecting income, the sales of timber, wheat, and wool, the letting of lands, Vronsky was hard as a rock, and knew well how to keep up prices.

It hurt her to stir up these feelings, but yet she knew that that was the best part of her soul, and that that part of her soul would quickly be smothered in the life she was leading.

Dolly was a little embarrassed and anxious in the new surroundings in which she found herself. Abstractly, theoretically, she did not merely justify, she positively approved of Anna’s conduct. As is indeed not unfrequent with women of unimpeachable virtue, weary of the monotony of respectable existence, at a distance she not only excused illicit love, she positively envied it. Besides, she loved Anna with all her heart. But seeing Anna in actual life among these strangers, with this fashionable tone that was so new to Darya Alexandrovna, she felt ill at ease.

“How is she to blame? She wants to live. God has put that in our hearts. Very likely I should have done the same. Even to this day I don’t feel sure I did right in listening to her at that terrible time when she came to me in Moscow. I ought then to have cast off my husband and have begun my life fresh. I might have loved and have been loved in reality. And is it any better as it is? I don’t respect him. He’s necessary to me,” she thought about her husband, “and I put up with him. Is that any better?”

All the faces turned to Darya Alexandrovna looked to her healthy and happy, making her envious of their enjoyment of life. “They’re all living, they’re all enjoying life,” Darya Alexandrovna still mused when she had passed the peasant women and was driving uphill again at a trot, seated comfortably on the soft springs of the old carriage, “while I, let out, as it were from prison, from the world of worries that fret me to death, am only looking about me now for an instant. They all live; those peasant women and my sister Natalia and Varenka and Anna, whom I am going to see—all, but not I.”

However many women and girls he thought of whom he knew, he could not think of a girl who united to such a degree all, positively all, the qualities he would wish to see in his wife. She had all the charm and freshness of youth, but she was not a child; and if she loved him, she loved him consciously as a woman ought to love; that was one thing. Another point: she was not only far from being worldly, but had an unmistakable distaste for worldly society, and at the same time she knew the world, and had all the ways of a woman of the best society, which were absolutely essential to Sergey Ivanovitch’s conception of the woman who was to share his life. Thirdly: she was religious, and not like a child, unconsciously religious and good, as Kitty, for example, was, but her life was founded on religious principles.

Whether the labor devoted to obtaining the money corresponded to the pleasure given by what was bought with it, was a consideration he had long ago dismissed.

After being a long time in Moscow without a change, he reached a point when he positively began to be worrying himself over his wife’s ill-humor and reproaches, over his children’s health and education, and the petty details of his official work; even the fact of being in debt worried him. But he had only to go and stay a little while in Petersburg, in the circle there in which he moved, where people lived—really lived—instead of vegetating as in Moscow, and all such ideas vanished and melted away at once, like wax before the fire.

“He is everything for me, and I want him more and more to give himself up to me entirely. And he wants more and more to get away from me. We walked to meet each other up to the time of our love, and then we have been irresistibly drifting in different directions. And there’s no altering that. He tells me I’m insanely jealous, and I have told myself that I am insanely jealous; but it’s not true. I’m not jealous, but I’m unsatisfied.”

In order to carry through any undertaking in family life, there must necessarily be either complete division between the husband and wife, or loving agreement. When the relations of a couple are vacillating and neither one thing nor the other, no sort of enterprise can be undertaken.

“He is glad of an opportunity of showing me that he has other duties; I know that, I submit to that. But why prove that to me? He wants to show me that his love for me is not to interfere with his freedom. But I need no proofs, I need love.”

“This new feeling has not changed me, has not made me happy and enlightened all of a sudden, as I had dreamed, just like the feeling for my child. There was no surprise in this either. Faith—or not faith—I don’t know what it is—but this feeling has come just as imperceptibly through suffering, and has taken firm root in my soul.”

He could not admit that some dozens of men, among them his brother, had the right, on the ground of what they were told by some hundreds of glib volunteers swarming to the capital, to say that they and the newspapers were expressing the will and feeling of the people, and a feeling which was expressed in vengeance and murder. He could not admit this, because he neither saw the expression of such feelings in the people among whom he was living, nor found them in himself (and he could not but consider himself one of the persons making up the Russian people), and most of all because he, like the people, did not know and could not know what is for the general good, though he knew beyond a doubt that this general good could be attained only by the strict observance of that law of right and wrong which has been revealed to every man, and therefore he could not wish for war or advocate war for any general objects whatever.

To reap and bind the rye and oats and to carry it, to mow the meadows, turn over the fallows, thrash the seed and sow the winter corn—all this seems so simple and ordinary; but to succeed in getting through it all everyone in the village, from the old man to the young child, must toil incessantly for three or four weeks, three times as hard as usual, living on rye-beer, onions, and black bread, thrashing and carrying the sheaves at night, and not giving more than two or three hours in the twenty-four to sleep. And every year this is done all over Russia.

In former days—almost from childhood, and increasingly up to full manhood—when he had tried to do anything that would be good for all, for humanity, for Russia, for the whole village, he had noticed that the idea of it had been pleasant, but the work itself had always been incoherent, that then he had never had a full conviction of its absolute necessity, and that the work that had begun by seeming so great, had grown less and less, till it vanished into nothing. But now, since his marriage, when he had begun to confine himself more and more to living for himself, though he experienced no delight at all at the thought of the work he was doing, he felt a complete conviction of its necessity, saw that it succeeded far better than in old days, and that it kept on growing more and more.

All the people nearest to him who were good in their lives were believers. The old prince, and Lvov, whom he liked so much, and Sergey Ivanovitch, and all the women believed, and his wife believed as simply as he had believed in his earliest childhood, and ninety-nine hundredths of the Russian people, all the working people for whose life he felt the deepest respect, believed.

“Well, what is it perplexes me?” Levin said to himself, feeling beforehand that the solution of his difficulties was ready in his soul, though he did not know it yet. “Yes, the one unmistakable, incontestable manifestation of the Divinity is the law of right and wrong, which has come into the world by revelation, and which I feel in myself, and in the recognition of which—I don’t make myself, but whether I will or not—I am made one with other men in one body of believers, which is called the church. Well, but the Jews, the Mohammedans, the Confucians, the Buddhists—what of them?” he put to himself the question he had feared to face. “Can these hundreds of millions of men be deprived of that highest blessing without which life has no meaning?” He pondered a moment, but immediately corrected himself. “But what am I questioning?” he said to himself. “I am questioning the relation to Divinity of all the different religions of all mankind. I am questioning the universal manifestation of God to all the world with all those misty blurs. What am I about? To me individually, to my heart has been revealed a knowledge beyond all doubt, and unattainable by reason, and here I am obstinately trying to express that knowledge in reason and words.”

Sergey Ivanovitch was clever, cultivated, healthy, and energetic, and he did not know what use to make of his energy.

“There’s no one I should less dislike seeing than you,” said Vronsky. “Excuse me; and there’s nothing in life for me to like.”

“I’m glad there’s something to give my life for, for it’s not simply useless but loathsome to me.”

“To deliver one’s brother-men from bondage is an aim worth death and life.”

He, an unbeliever, had fallen into praying, and at the moment he prayed, he believed. But that moment had passed, and he could not make his state of mind at that moment fit into the rest of his life.

Ever since, by his beloved brother’s deathbed, Levin had first glanced into the questions of life and death in the light of these new convictions, as he called them, which had during the period from his twentieth to his thirty-fourth year imperceptibly replaced his childish and youthful beliefs—he had been stricken with horror, not so much of death, as of life, without any knowledge of whence, and why, and how, and what it was. The physical organization, its decay, the indestructibility of matter, the law of the conservation of energy, evolution, were the words which usurped the place of his old belief. These words and the ideas associated with them were very well for intellectual purposes. But for life they yielded nothing, and Levin felt suddenly like a man who has changed his warm fur cloak for a muslin garment, and going for the first time into the frost is immediately convinced, not by reason, but by his whole nature that he is as good as naked, and that he must infallibly perish miserably.

“If I do not accept the answers Christianity gives to the problems of my life, what answers do I accept?” And in the whole arsenal of his convictions, so far from finding any satisfactory answers, he was utterly unable to find anything at all like an answer.

“I shall go on in the same way, losing my temper with Ivan the coachman, falling into angry discussions, expressing my opinions tactlessly; there will be still the same wall between the holy of holies of my soul and other people, even my wife; I shall still go on scolding her for my own terror, and being remorseful for it; I shall still be as unable to understand with my reason why I pray, and I shall still go on praying; but my life now, my whole life apart from anything that can happen to me, every minute of it is no more meaningless, as it was before, but it has the positive meaning of goodness, which I have the power to put into it.”

Under every article of faith of the church could be put the faith in the service of truth instead of one’s desires.

“Isn’t it distinctly to be seen in the development of each philosopher’s theory, that he knows what is the chief significance of life beforehand, just as positively as the peasant Fyodor, and not a bit more clearly than he, and is simply trying by a dubious intellectual path to come back to what everyone knows?”

“I looked for an answer to my question. And thought could not give an answer to my question—it is incommensurable with my question. The answer has been given me by life itself, in my knowledge of what is right and what is wrong. And that knowledge I did not arrive at in any way, it was given to me as to all men, given, because I could not have got it from anywhere.”

“What should I have been, and how should I have spent my life, if I had not had these beliefs, if I had not known that I must live for God and not for my own desires? I should have robbed and lied and killed. Nothing of what makes the chief happiness of my life would have existed for me.”

“Now I say that I know the meaning of my life: ‘To live for God, for my soul.’ And this meaning, in spite of its clearness, is mysterious and marvelous. Such, indeed, is the meaning of everything existing.”

“I have discovered nothing. I have only found out what I knew. I understand the force that in the past gave me life, and now too gives me life. I have been set free from falsity, I have found the Master.”

It was the very busiest working time, when all the peasantry show an extraordinary intensity of self-sacrifice in labor, such as is never shown in any other conditions of life, and would be highly esteemed if the men who showed these qualities themselves thought highly of them, and if it were not repeated every year, and if the results of this intense labor were not so simple.

“Without knowing what I am and why I am here, life’s impossible; and that I can’t know, and so I can’t live,” Levin said to himself.

She tried to fling herself below the wheels of the first carriage as it reached her; but the red bag which she tried to drop out of her hand delayed her, and she was too late; she missed the moment. She had to wait for the next carriage. A feeling such as she had known when about to take the first plunge in bathing came upon her, and she crossed herself. That familiar gesture brought back into her soul a whole series of girlish and childish memories, and suddenly the darkness that had covered everything for her was torn apart, and life rose up before her for an instant with all its bright past joys. But she did not take her eyes from the wheels of the second carriage. And exactly at the moment when the space between the wheels came opposite her, she dropped the red bag, and drawing her head back into her shoulders, fell on her hands under the carriage, and lightly, as though she would rise again at once, dropped on to her knees. And at the same instant she was terror-stricken at what she was doing. “Where am I? What am I doing? What for?” She tried to get up, to drop backwards; but something huge and merciless struck her on the head and rolled her on her back. “Lord, forgive me all!” she said, feeling it impossible to struggle. A peasant muttering something was working at the iron above her. And the light by which she had read the book filled with troubles, falsehoods, sorrow, and evil, flared up more brightly than ever before, lighted up for her all that had been in darkness, flickered, began to grow dim, and was quenched forever.

Making her way through the crowd to the first-class waiting-room, she gradually recollected all the details of her position, and the plans between which she was hesitating. And again at the old sore places, hope and then despair poisoned the wounds of her tortured, fearfully throbbing heart. As she sat on the star-shaped sofa waiting for the train, she gazed with aversion at the people coming and going (they were all hateful to her), and thought how she would arrive at the station, would write him a note, and what she would write to him, and how he was at this moment complaining to his mother of his position, not understanding her sufferings, and how she would go into the room, and what she would say to him. Then she thought that life might still be happy, and how miserably she loved and hated him, and how fearfully her heart was beating.

“What was it he sought in me? Not love so much as the satisfaction of vanity.” She remembered his words, the expression of his face, that recalled an abject setter-dog, in the early days of their connection. And everything now confirmed this. “Yes, there was the triumph of success in him. Of course there was love too, but the chief element was the pride of success. He boasted of me. Now that’s over. There’s nothing to be proud of. Not to be proud of, but to be ashamed of. He has taken from me all he could, and now I am no use to him.”

“Respect was invented to cover the empty place where love should be.”

“The relic of barbarism, the primitive commune with each guarantee for all, will disappear of itself; serfdom has been abolished—there remains nothing but free labor, and its forms are fixed and ready made, and must be adopted. Permanent hands, day-laborers, rammers—you can’t get out of those forms.”

“The whole system of culture, the chief element in the condition of the people, must be completely transformed. Instead of poverty, general prosperity and content; instead of hostility, harmony and unity of interests.”

The inequality in marriage, in his opinion, lay in the fact that the infidelity of the wife and the infidelity of the husband are punished unequally, both by the law and by public opinion.

“We in the country try to bring our hands into such a state as will be most convenient for working with. So we cut our nails; sometimes we turn up our sleeves. And here people purposely let their nails grow as long as they will, and link on small saucers by way of studs, so that they can do nothing with their hands.”

“You’ve got everything you like. You like horses—and you have them; dogs—you have them; shooting—you have it; farming—you have it.”

Often Levin had admired this life, often he had a sense of envy of the men who led this life; but today for the first time, especially under the influence of what he had seen in the attitude of Ivan Parmenov to his young wife, the idea presented itself definitely to his mind that it was in his power to exchange the dreary, artificial, idle, and individualistic life he was leading for this laborious, pure, and socially delightful life.

″‘Joinest together in love them that were separate.’ What deep meaning in those words, and how they correspond with what one feels at this moment,” thought Levin. “Is she feeling the same as I?”

How often afterwards she thought of words she might have said. But now she did not know how to say it, and could say nothing. But Seryozha knew all she wanted to say to him. He understood that she was unhappy and loved him. He understood even what the nurse had whispered. He had caught the words “always at nine o’clock,” and he knew that this was said of his father, and that his father and mother could not meet. That he understood, but one thing he could not understand—why there should be a look of dread and shame in her face?... She was not in fault, but she was afraid of him and ashamed of something. He would have liked to put a question that would have set at rest this doubt, but he did not dare; he saw that she was miserable, and he felt for her. Silently he pressed close to her and whispered, “Don’t go yet. He won’t come just yet.”

Left alone, Darya Alexandrovna said her prayers and went to bed. She had felt for Anna with all her heart while she was speaking to her, but now she could not force herself to think of her. The memories of home and of her children rose up in her imagination with a peculiar charm quite new to her, with a sort of new brilliance. That world of her own seemed to her now so sweet and precious that she would not on any account spend an extra day outside it, and she made up her mind that she would certainly go back next day.

Anna Arkadyevna read and understood, but it was distasteful to her to read, that is, to follow the reflection of other people’s lives. She had too great a desire to live herself. If she read that the heroine of the novel was nursing a sick man, she longed to move with noiseless steps about the room of a sick man; if she read of a member of Parliament making a speech, she longed to be delivering the speech; if she read of how Lady Mary had ridden after the hounds, and had provoked her sister-in-law, and had surprised everyone by her boldness, she too wished to be doing the same. But there was no chance of doing anything; and twisting the smooth paper-knife in her little hands, she forced herself to read.

“Nothing but ambition, nothing but the desire to get on, that’s all there is in his soul,” she thought; “as for these lofty ideals, love of culture, religion, they are only so many tools for getting on.”

If ever at any moment she had been asked what she was thinking of, she could have answered truly: of the same thing, of her happiness and her unhappiness.

“You don’t want to organize anything; it’s simply just as you’ve been all your life, that you want to be original to pose as not exploiting the peasants simply, but with some idea in view.”

He suddenly felt that what he had regarded as nervous agitation was on the contrary a blissful spiritual condition that gave him all at once a new happiness he had never known. He did not think that the Christian law that he had been all his life trying to follow, enjoined on him to forgive and love his enemies; but a glad feeling of love and forgiveness for his enemies filled his heart.

The memory of all that had happened after her illness: her reconciliation with her husband, its breakdown, the news of Vronsky’s wound, his visit, the preparations for divorce, the departure from her husband’s house, the parting from her son—all that seemed to her like a delirious dream, from which she had waked up alone with Vronsky abroad. The thought of the harm caused to her husband aroused in her a feeling like repulsion, and akin to what a drowning man might feel who has shaken off another man clinging to him. That man did drown. It was an evil action, of course, but it was the sole means of escape, and better not to brood over these fearful facts.

Her suffering was the more poignant that she had to bear it in solitude.

Her shining gray eyes, that looked dark from the thick lashes, rested with friendly attention on his face, as though she were recognizing him, and then promptly turned away to the passing crowd, as though seeking someone. In that brief look Vronsky had time to notice the suppressed eagerness which played over her face, and flitted between the brilliant eyes and the faint smile that curved her red lips. It was as though her nature were so brimming over with something that against her will it showed itself now in the flash of her eyes, and now in her smile. Deliberately she shrouded the light in her eyes, but it shone against her will in the faintly perceptible smile.

“Yes,” he thought, “this now is life, this is happiness! Together, she said; let us skate together!”

“How splendid, how nice he is!” Kitty was thinking at that time, as she came out of the pavilion with Mlle. Linon, and looked towards him with a smile of quiet affection, as though he were a favorite brother. “And can it be my fault, can I have done anything wrong? They talk of flirtation. I know it’s not he that I love; but still I am happy with him, and he’s so jolly.”

At that moment she knew beyond doubt that he had come early on purpose to find her alone and to make her an offer. And only then for the first time the whole thing presented itself in a new, different aspect; only then she realized that the question did not affect her only—with whom she would be happy, and whom she loved—but that she would have that moment to wound a man whom she liked. And to wound him cruelly. What for? Because he, dear fellow, loved her, was in love with her. But there was no help for it, so it must be, so it would have to be.

She felt for him with her whole heart, the more because she was pitying him for suffering of which she was herself the cause. “If you can forgive me, forgive me,” said her eyes, “I am so happy.”

“He’s a very nervous man, and is sometimes out of humor, it’s true, but then he is often very nice. He’s such a true, honest nature, and a heart of gold.”

“I remember, and I know that blue haze like the mist on the mountains in Switzerland. That mist which covers everything in that blissful time when childhood is just ending, and out of that vast circle, happy and gay, there is a path growing narrower and narrower, and it is delightful and alarming to enter the ballroom, bright and splendid as it is.... Who has not been through it?”

What would come of it all he did not know, he did not even think. He felt that all his forces, hitherto dissipated, wasted, were centered on one thing, and bent with fearful energy on one blissful goal. And he was happy at it. He knew only that he had told her the truth, that he had come where she was, that all the happiness of his life, the only meaning in life for him, now lay in seeing and hearing her.

“I am like a hungry man who has been given food. He may be cold, and dressed in rags, and ashamed, but he is not unhappy.”

Everything he saw from the carriage window, everything in that cold pure air, in the pale light of the sunset, was as fresh, and gay, and strong as he was himself: the roofs of the houses shining in the rays of the setting sun, the sharp outlines of fences and angles of buildings, the figures of passers-by, the carriages that met him now and then, the motionless green of the trees and grass, the fields with evenly drawn furrows of potatoes, and the slanting shadows that fell from the houses, and trees, and bushes, and even from the rows of potatoes—everything was bright like a pretty landscape just finished and freshly varnished.

“I would give a great deal for doubt to be still possible. When I doubted, I was miserable, but it was better than now. When I doubted, I had hope; but now there is no hope, and still I doubt of everything. I am in such doubt of everything that I even hate my son, and sometimes do not believe he is my son. I am very unhappy.”